Chinese
是剑。剑的顶端，阿字上的月亮中安住着谛（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智）。它完全转变后，如前一样生起文殊师利阿若巴匝纳的修法。心中的五部主尊也是。阿字上的月亮谛（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智）化为剑。其顶端，从阿字生出的月亮上安住的谛（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智）的光芒放射和收聚而生起。四眷属也由此类推，阿字上的月亮化为Ra字，Ra字化为剑。顶端，阿字上的月亮上安住的Ra字所象征的。它完全转变后，化为网状的光等。部主是金刚萨埵。咒语是：阿若巴匝纳谛（藏文：ཨ་ར་པ་ཙ་ན་དྷཱིཿ）。其余仪轨与之前的阿若巴匝纳相同。以上讲述了文殊师利的修法。如果想要将下面出现的金刚法归入文殊师利部，那么在文殊师利寂静的修法时取用则更好。 是。黑阎罗敌的修法有三种。其中出自多臂修法的两种是，即使修法的要点相同，但从名相的角度来说，通过内除的区分，也会变成三种或四种修法。这里是六臂阎罗敌的第一种修法，即立足式，以及后一种的“选择”的仪轨是这样的：从班字（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花种子字）化为莲花。其上，从昂字（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：月亮种子字）化为月亮，以及从让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）化为太阳，这是“选择”。其上，从吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：忿怒种子字）化为大忿怒尊阎罗敌。身色黑色，六面六臂六足，六面均为黑色。右三手持剑、锤、金刚杵。左三手持木棒、绳索、铃。持金刚杵和铃的两手结拥抱印，足以右屈左伸等各种姿势，踩踏在莲花、太阳和水牛之上，压制阎罗。以干人头为头饰，以湿人头为项链，以蛇为装饰。部主是不动佛。咒语是：嗡 舍 悉 毗格日达纳纳 吽 吽 啪 啪 梭哈。赞颂文是： 以尸林装饰圆满庄严者， 嗔恨阎罗敌者， 于无戏论虚空般者， 以慈悲示现化身者， 智慧忿怒王极怖畏者， 烟雾大黑暗，我向您顶礼！
English
It is a sword. At the tip of the sword, Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Wisdom) resides on the moon above the letter A. From its complete transformation, generate the Mañjuśrī Arapacana sādhana as before. The chief of the five deities in the heart is also. From the letter A and the moon, Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Wisdom) transforms into a sword. At its tip, from the moon arising from the letter A, generate the radiating and gathering light of Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Wisdom). The four attendants are also inferred from this. From the letter A and the moon, Ra transforms into a sword. At the tip, the letter Ra residing on the moon above the letter A is symbolized. From its complete transformation, generate the net of light, etc. The lineage lord is Vajrasattva. The mantra is: Ara Pa Ca Na Dhīḥ (藏文：ཨ་ར་པ་ཙ་ན་དྷཱིཿ). The remaining rituals are the same as the previous Arapacana. Up to this point, the Mañjuśrī sadhanas have been taught. If one wishes to include the Vajradharma that appears below in the Mañjuśrī family, it is better to take it during the peaceful Mañjuśrī sadhana. There are three sadhanas of Black Yamāntaka. Among them, the two that come from the multi-armed sadhana are: even if the key point of the sadhana is the same, from the perspective of nomenclature, through the distinction of internal elimination, it can also become three or four sadhanas. Here is the first sadhana of Six-Armed Yamāntaka, the standing posture, and the ritual of the latter "choice" is as follows: From Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Lotus seed syllable) arises a lotus. On top of that, from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Moon seed syllable) arises the moon, and from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable) arises the sun, this is the "choice." On top of that, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Wrathful seed syllable) arises the Great Wrathful One, Yamāntaka. Body color black, six faces, six arms, six legs, all six faces are also black. The three right hands hold a sword, a hammer, and a vajra. The three left hands hold a wooden club, a lasso, and a bell. The two hands holding the vajra and bell make the embracing mudra, with the feet in various postures such as right bent and left extended, trampling on the lotus, sun, and buffalo, suppressing Yama. With a crown of dry human heads and a necklace of wet human heads, adorned with snakes. The lineage lord is Akṣobhya. The mantra is: Oṃ Hrīḥ Ṣṭīḥ Bikrīta Nana Hūṃ Hūṃ Phaṭ Phaṭ Svāhā. The praise is: He who is perfectly adorned with charnel ground ornaments, The wrathful Yamāntaka of hatred, He who is like the uncontrived sky, He who manifests as an emanation body with compassion, The wisdom wrathful king, the extremely terrifying one, Smoke and great darkness, I prostrate to you!
Chinese
诶，其余两个也用这个赞颂来解释。这是被称为阎魔敌六面续的，也称为阎魔敌黑尊轮作成业续。这是从也被称为三律仪中出现的坛城主尊的修法。这个是如莲花座的，三面六臂双足。三个面都是黑色的。右三手持轮、剑、杵木。左三手持僵尸女、钺斧和绳索。这是从口诀中出现的，或者从六面续广本中出现的。 阎魔敌二手的修法是： 班(藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班)字化为莲花，盎(藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎)字化为日轮，吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字化为金刚杵所标志的手杖，吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字所标志的完全变化后，成为忿怒尊阎魔敌，身色蓝黑色，一面二臂，右手高举金刚杵所标志的蓝色手杖，左手持带绳索的期克印指向心间，右足蜷曲左足伸展，安住在莲花日轮水牛忿怒座上。其余的装饰、服饰、部主、咒语等都如前。从下面出现的红色阎魔敌也可以在此处迎请并作随许。 金刚法修法是： 从莲花和盎(藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎)字化为月轮之上，舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字化为自身金刚法，身色红色，一面二臂，在作等持印的上方，持着红色十六瓣莲花，双足金刚跏趺坐于金刚狮子座和莲花月轮上。其心间莲花月轮上，吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字化为金刚，吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字所标志。吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字是五方佛的本体。舌头是红白色的金刚，顶端有舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字标志。部主是无量光佛。咒语是：嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)。此修法是洛桑宁波的口诀，卓桑宁波所作。 圣观自在狮吼观音的修法是： 班(藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班)字化为红色莲花之上，辛(藏文：སིཾ，梵文天城体：सि，梵文罗马拟音：siṃ，汉语字面意思：辛)字化为白色狮子，具有红色鬃毛，面朝上方。其背后月轮座上，舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字化为自身圣观自在，自在尊狮吼观音，身色白色，发髻顶端有珍宝顶饰，寂
English
Eh, the other two are also explained with this praise. This is known as the Yamantaka Six-Faced Tantra, also called the Yamantaka Black Lord Wheel Accomplishing Action Tantra. This is the sadhana of the main deity of the mandala that appears from what is also known as the Three Vows. This is like a lotus seat, with three faces, six arms, and two legs. All three faces are black. The three right hands hold a wheel, a sword, and a pestle. The three left hands hold a corpse woman, a chopper, and a lasso. This comes from the oral instructions or from the extensive version of the Six-Faced Tantra. The sadhana of Yamantaka with two hands is: From Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Paṃ) comes a lotus, from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ) comes a sun, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) comes a vajra-marked staff, completely transformed and marked by Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), becoming Wrathful King Yamantaka, body color blue-black, one face, two arms, the right hand raising a blue staff marked with a vajra, the left hand holding a threatening mudra with a lasso pointed at the heart, the right foot bent and the left foot extended, residing on a lotus, sun, buffalo, wrathful seat. The remaining ornaments, attire, family lord, mantras, etc., are as before. The red Yamantaka that appears below can also be invited here and given permission. The sadhana of Vajra Dharma is: From a lotus and Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ) comes a moon, above which from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) comes oneself as Vajra Dharma, body color red, one face, two arms, above the mudra of meditative equipoise, holding a red sixteen-petaled lotus, the feet in vajra posture sitting on a vajra lion throne and a lotus moon. At its heart, on a lotus moon, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) comes a vajra, marked by Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is the essence of the five Buddhas. The tongue is a red-white vajra, marked with Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) at the tip. The family lord is Amitabha. The mantra is: Oṃ Hrīḥ Svāhā (藏文：ཨོཾ་ཧྲཱིཿསྭཱཧཱ，梵文天城体：ओ ह्रीः स्वाहा，梵文罗马拟音：oṃ hrīḥ svāhā，汉语字面意思：嗡 舍 梭哈). This sadhana is the oral instruction of Lobsang Nyinpo, made by Dro Zang Nyinpo. The sadhana of Arya Avalokiteśvara Siṃhanāda is: From Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Paṃ) comes a red lotus, above which from Siṃ (藏文：སིཾ，梵文天城体：सि，梵文罗马拟音：siṃ，汉语字面意思：Siṃ) comes a white lion, with red mane, facing upwards. Behind it, on a moon seat, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) comes oneself as Arya Avalokiteśvara, the venerable Siṃhanāda, body color white, with a jewel crest at the top of the hair knot, peaceful
Chinese
具有三只眼睛，舍弃了装饰，具有苦行的姿态，以右腿伸展的姿态安坐，右手覆盖在腿的膝盖上，左手依靠在座垫上，身体右侧是三叉戟，白色蛇缠绕其上，左侧是装满香气扑鼻的各种鲜花的颅骨，以及莲花的茎干，花朵以美妙的姿态直接绽放，并以燃烧的宝剑为标志，从身体中涌现出五方如来。虽然此修法中未提及，但应配有梵天之线，并以红色丝绸或虎皮作为下裙。用克里希纳鹿的皮做成坐垫。有些仪轨中也有，此处也不相违背。部主是无量光佛。咒语是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），辛哈纳达（藏文：སིང་ཧ་ནཱ་ད，梵文天城体：सिंहनाद，梵文罗马拟音：siṃhanāda，汉语字面意思：狮吼），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。赞颂文：诸佛皆赞叹，一切殊胜功德之本，尊名观世音，恒常慈爱我顶礼赞。以下的观世音修法也仅用此赞颂文即可。 圣观世音哈拉哈拉的普通修法是：在莲花月轮上，从赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）中，自身成为圣哈拉哈拉，身色白色，根本面容白色，右侧蓝色，左侧黄色，具有三张面容，每张面容各有三只眼睛，右边的三只手分别施予胜施、持念珠、持箭，左边的三只手分别持着天女的乳房、白色莲花、持弓，从左侧拥抱着天女欲乐母，身穿虎皮裙，以五个干骷髅头作为头饰，发髻上装饰着月亮，略带忿怒，右侧是缠绕着蛇的三叉戟，左侧是装满各种鲜花的颅骨，安住在珍宝不动的岩洞中。部主是无量光佛。咒语是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），哈拉哈拉（藏文：ཧཱ་ལ་ཧཱ་ལ，梵文天城体：हालाहल，梵文罗马拟音：hāhālahāla，汉语字面意思：哈拉哈拉），赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）。 圣观世音菩萨的修法，无垢导师的仪轨是：从赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）中，自身成为圣观世音菩萨，身色白色，具有发髻，右手施予胜施，左手在胸前持着白色莲花的茎干，以右腿伸展的半跏趺坐姿安坐，具有蓬松的发髻，右侧是绿度母，施予胜施和
English
Having three eyes, abandoning ornaments, possessing the demeanor of asceticism, seated in the posture of extending the right leg. The right hand covers the knee of the leg, the left hand rests on the cushion. On the right side of the body is a trident entwined with a white snake. On the left side is a skull filled with fragrant and various flowers, and a lotus stem with flowers blooming directly in a beautiful manner, marked with a blazing sword. From the body emanate the five Tathagatas. Although not mentioned in this sadhana, it should be accompanied by a Brahma thread, and adorned with a lower garment of red silk or tiger skin. A seat should be made of the skin of a Krishna deer. As it exists in some traditions, it is not contradictory here either. The family lord is Amitabha. The mantra is: Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）, Simhanada（藏文：སིང་ཧ་ནཱ་ད，梵文天城体：सिंहनाद，梵文罗马拟音：siṃhanāda，汉语字面意思：Lion's Roar）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Phat（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat）. Praise: Highly praised by all Buddhas, The basis of all supreme qualities, Named Avalokiteśvara, Always loving, I prostrate and praise. This praise alone is sufficient for the following Avalokiteśvara sadhanas as well. The ordinary sadhana of Arya Avalokiteśvara Halahala: On a lotus moon disc, from Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）, oneself becomes Arya Halahala, body color white, root face white, right blue, left yellow, having three faces, each face having three eyes. The three right hands bestow supreme giving, hold a rosary, and an arrow. The three left hands hold the breasts of a goddess, a white lotus, and a bow. Embraced from the left side by the goddess Kamada, wearing a tiger skin lower garment, adorned with a crown of five dry skulls and a moon on the matted hair, slightly wrathful. On the right is a trident entwined with snakes, and on the left is a skull filled with various flowers, residing in a precious, immovable rock cave. The family lord is Amitabha. The mantra is: Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Halahala（藏文：ཧཱ་ལ་ཧཱ་ལ，梵文天城体：हालाहल，梵文罗马拟音：hāhālahāla，汉语字面意思：Halahala）, Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）. The sadhana of Arya Khasarpana according to the tradition of the faultless teacher: From Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）, oneself becomes Arya Avalokiteśvara, body color white, having a matted hair crown. The right hand bestows supreme giving, and the left hand holds the stem of a white lotus at the heart. Seated in the posture of half-lotus with the right leg extended, having disheveled matted hair. On the right is green Tara, bestowing supreme giving and