Chinese
莲花者站立。财神黄色，双膝跪地，双手合掌。腋下夹着经书。主尊左侧有忿怒相。白色略带黄色的光泽，站立。右两手合掌和持杖。左两手持念珠和水瓶。马头明王红色，具备忿怒尊的装束。头顶上有绿色的马头。右手触碰主尊的膝盖。左手持杖，呈“嗡”字形。以嬉戏姿势安坐。虽然经文中没有明确说明，但很明显，主尊的身旁有财神和马头明王二者，其左右两侧还有其他二者安坐。部主是无量光。咒语是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），梭哈（藏文：སྭཱ ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 圣六字明咒的生起次第修法是：在莲花月轮之上，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字生起。中央是自己观想为圣观世音，以左右瞬间成就的方式。儿子是持宝童子，母亲是六字明母，三者都是白色身。前两手在胸前合掌。右下方的手持念珠，左下方的手持莲花。各自坐在莲花月轮的座垫上，以金刚跏趺坐姿安坐。部主是无量光。咒语是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛呢（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢），呗美（藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美），吽（藏文：ཧཱུཾ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 骑于哈日哈日哈日之上的观世音修法是：从空性之中，从“扬”字生起风，从“让”字生起火，从“旁”字生起水，从“朗”字生起土，即四大的坛城。在累积的从“苏木”字生起的须弥山之上，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字生起，自己成为圣观世音。身色白色，一面六臂。右三手是向佛作证的合掌和数珠，以及为了引导恶道众生走向解脱之路而做的触地印。左三手持杖、黑鹿皮和水瓶。风火转化成的白狮是梵天神的本体，水转化成的五色金翅鸟是猛厉的本体，土地和须弥山转化成的遍入天和形体本身。安坐在三大天神的座垫上。部主是无量光。咒语是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），梭哈（藏文：སྭཱ ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。接受灌顶的自生本尊修法到此为止。
English
Standing with lotus. Yellow Vaishravana kneeling with hands clasped. Holding a book in the armpit. Wrathful expression on the left side of the main deity. Standing with a white and yellowish glow. The two right hands are clasped and holding a staff. The two left hands are holding a rosary and a water pot. Red Hayagriva, complete with the appearance of a wrathful deity. With a green horse head on top of the head. The right hand touches the knee of the main deity. The left hand holds a staff in the shape of "Om". Seated in a playful posture. Although not clearly stated in the text, it is clear that Vaishravana and Hayagriva are on either side of the main deity, and two others are seated to their right and left. The family lord is Amitabha. The mantra is: Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Svaha (藏文：སྭཱ ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). The Sahaja Playful Method of the Sadhana of the Six-Syllable Avalokiteshvara: From Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) on top of the lotus moon disc. In the center, oneself as the Noble Avalokiteshvara, with the manner of instantaneous accomplishment on the right and left. The son is holding a jewel, and the mother is the Six-Syllable Mother, all three with white bodies. The first two hands are clasped at the heart. The lower right hand holds a rosary, and the lower left hand holds a lotus. Each seated on their own lotus moon seat in the vajra posture. The family lord is Amitabha. The mantra is: Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Mani (藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：嘛呢), Padme (藏文：པདྨེ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗美), Hum (藏文：ཧཱུཾ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽). The Sadhana of Avalokiteshvara Riding on Hari Hari Hari: From emptiness, from Yam arises wind, from Ram arises fire, from Pam arises water, from Lam arises earth, the mandala of the four elements. On top of the stacked Mount Meru arising from Sum. From Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) arises oneself as the Noble Avalokiteshvara. Body white, one face, six arms. The three right hands are the mudra of clasping hands as witness to the Buddhas, a rosary, and the gesture of touching the earth, like showing the path of liberation to sentient beings in the lower realms. The three left hands hold a staff, the skin of a Krishna deer, and a water pot. The white lion transformed from wind and fire is the essence of the god Brahma, the five-colored Garuda transformed from water is the essence of wrath, and the great Vishnu and form itself transformed from earth and Mount Meru. Seated on the seats of the three great gods. The family lord is Amitabha. The mantra is: Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Svaha (藏文：སྭཱ ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). This much is sufficient for the self-generation sadhana for granting permission.
Chinese
身像颜色如蜜蜂般黝黑，裸身以右展姿势安坐，五面十二臂，根本面为深蓝色，右面为白色和红色，左面为黄色和绿色，右手中持有手鼓、卡杖嘎、铁钩、绳索、金刚杵和箭，左手中持有期克印、颅骨、红莲花、如意宝珠、法轮和弓。所有面容都极度愤怒，具有六种骨饰、干颅顶饰和湿颅项链，顶饰被认为是金刚萨埵，但无量光佛也可以。咒语是：嗡 阿 吽 伊谛 牟尼 瓦拉 班杂 舍伊 吽 匝。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཨི་ཏི་མུ་ནི་ཝ་ར་བཛྲ་ཧྲཱིཿཧཱུཾ་ཛཿ，梵文天城体：ओṃ आः हूँ इति मुनि वर वज्र ह्रीः हूँ जः，梵文罗马拟音：oṃ āḥ hūṃ iti muni vara vajra hrīḥ hūṃ jaḥ，汉语字面意思：嗡 啊 吽 如此 牟尼 胜 金刚 舍伊 吽 匝）此修法由阿阇黎戒智（杰达日）所作。在一些汉文典籍中，此法位于书末，上师的笔记中也将其放在最后，但为了整理类别，在此选取是合适的。下面的“摄伏三界”的修法，此时选取也为了类别整理是合适的。在此选取后，到此为止，观世音自在的类别就圆满了。 白度母主眷三尊的修法是：从松（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松）字生出的须弥山顶上，在白莲花月轮的座垫上，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出自身为白度母，一面三眼四臂，前两只手在心间结乌巴拉手印
English
The body color is as dark as a bumblebee, sitting naked in a right-extended posture, with five faces and twelve arms. The root face is dark blue, the right faces are white and red, and the left faces are yellow and green. The right hands hold a damaru drum, a khatvanga staff, an iron hook, a lasso, a vajra, and arrows. The left hands hold a threatening mudra, a skull cup, a red lotus, a wish-fulfilling jewel, a wheel, and a bow. All faces are extremely wrathful, adorned with six bone ornaments, a crown of dry skulls, and a necklace of wet skulls. The crown is considered to be Vajrasattva, but Amitabha is also acceptable. The mantra is: Om Ah Hum Iti Muni Vara Vajra Hrih Hum Jah. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཨི་ཏི་མུ་ནི་ཝ་ར་བཛྲ་ཧྲཱིཿཧཱུཾ་ཛཿ, Sanskrit Devanagari: ओṃ आः हूँ इति मुनि वर वज्र ह्रीः हूँ जः, Sanskrit Romanization: oṃ āḥ hūṃ iti muni vara vajra hrīḥ hūṃ jaḥ, Literal Chinese Meaning: Om Ah Hum Thus Sage Excellent Vajra Hrih Hum Jah) This sadhana was composed by Acharya Jetari. In some Chinese texts, this practice is found at the end of the book, and it is also placed at the end in the notes of the previous lamas. However, it is appropriate to include it here for the purpose of organizing the categories. The sadhana of "Subjugating the Three Realms" below is also appropriate to include at this point for the purpose of organizing the categories. By including it here, the category of Avalokiteshvara is completed up to this point. The sadhana of White Tara, the main deity and the retinue of three, is: On top of Mount Sumeru, which arises from the Sum (Tibetan: སུཾ, Sanskrit Devanagari: सुं, Sanskrit Romanization: suṃ, Literal Chinese Meaning: Sum) syllable, on a seat of a white lotus and a moon disc, from the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) syllable, oneself arises as White Tara, with one face, three eyes, and four arms. The first two hands form the Utpala mudra at the heart.
Chinese
那是以小指按压。竖起小指并排列。中指竖起的背后依靠着食指。右下以宝物施予殊胜。左下拿着乌巴拉花穗。右边是具光佛母，黄色，肉色红润，穿着蓝色上衣。右边是拂尘，左边是无忧树枝，身体左边是绿色的大孔雀。右边是拂尘。左边是孔雀尾羽。部主是无量光佛，或者是以五部佛全部作为头饰。 咒语是：嗡 纳嘛 达热 玛诺 哈热 吽 哈热 梭哈。 圣救度母狮子吼森林度母的修法是：在莲花月轮上，从当(ཏཱཾ，Tāṃ，当，种子字)中生出乌巴拉花，以当(ཏཱཾ，Tāṃ，当，种子字)为标志。圣救度母是绿色的。右手施予殊胜，左手拿着蓝色乌巴拉花的树枝。右脚伸展，以半跏趺坐的姿势安住。右边是具光佛母，黄色，拿着金刚和无忧树枝。左边是独发母，黑色，具有忿怒相，拿着弯刀和颅碗。 虽然在字迹中说主眷三尊的形象都一样。但这里是按照从其他根本修法中出现的那样安排的。从誓言强大的一类来说，两位的右手都拿着拂尘。其他的也做了和通常一样，应该如何合适地结合。部主是不空成就佛。 咒语是：嗡 达热 德达热 德热 梭哈。 救赎死亡的度母，或白度母如意轮是：在白莲花月轮的座垫上。从当(ཏཱཾ，Tāṃ，当，种子字)中，自身成为白色度母。右手施予殊胜，左手拿着白色乌巴拉花的树枝。以金刚跏趺坐的姿势安住。头饰是按照瓦日的仪轨，是无量光佛。咒语是十字咒本身。 如果结合扩展的词句，就是：嗡 达热 德达热 德热 玛玛 阿玉 布涅 嘉那 布什定 咕噜 梭哈。 从下面出现的金刚度母的修法，如果在这个时候接受并给予随许，就非常好。最后出现的三面六臂白度母，如果这个时候接受也很好。但为了结尾的缘起吉祥，全部都放在最后进行是实践。这个时候只是度母的类别而已。
English
That is pressed with the thumb of the demon hand. The little finger is raised and aligned. The index finger rests on the back of the raised middle finger. The lower right hand bestows the supreme gift with jewels. The lower left hand holds a sprig of Utpala. On the right is the yellow-colored Radiance Mother with reddish flesh and a blue upper garment. On the right is a fan, on the left a branch of the Ashoka tree, and to the left of the body is a large green peacock. On the right is a fan. On the left are peacock tail feathers. The family lord is Amitabha, or the five families adorn the head. The mantra is: Om Namaḥ Tāre Mano Hare Hūṃ Hare Svāhā. The practice method of the Lion's Roar Forest Tārā is: On a lotus moon seat, from Tāṃ (ཏཱཾ，Tāṃ，当，seed syllable) arises an Utpala marked with Tāṃ (ཏཱཾ，Tāṃ，当，seed syllable). The noble Tārā is green. The right hand bestows the supreme gift, and the left holds a stem of blue Utpala. The right leg is extended, and she sits in a half-lotus posture. On the right is the yellow-colored Radiance Mother holding a vajra and a branch of the Ashoka tree. On the left is the black Ekajaṭī with a wrathful appearance, holding a curved knife and a skull cup filled with blood. Although it is said in the writings that the main figure and the retinue of three are all the same in appearance, here it is arranged according to how it appears from other original practice methods. According to one tradition of strong vows, both of them hold a fan in their right hands, and others have also made it the same as usual, so it should be combined appropriately. The family lord is Amoghasiddhi. The mantra is: Om Tāre Tuttāre Ture Svāhā. The Tārā who redeems from death, or White Tārā Wish-Fulfilling Wheel, is: On a white lotus moon seat. From Tāṃ (ཏཱཾ，Tāṃ，当，seed syllable), one becomes White Tārā. The right hand bestows the supreme gift, and the left holds a stem of white Utpala. She sits in the vajra posture. The head ornament, according to the Bari tradition, is Amitabha. The mantra is the ten-syllable mantra itself. If combined with expanded words, it is: Om Tāre Tuttāre Ture Mama Āyur Puṇye Jñāna Puṣṭiṃ Kuru Svāhā. The practice method of Vajra Tārā, which appears below, would be very good if received and granted permission at this time. The three-faced, six-armed White Tārā that appears at the end would also be good to receive at this time. However, for the auspicious connection of the ending, the practice is to do everything at the end. At this time, it is just a category of Tārā.
Chinese
总的来说，库鲁库拉（藏文：ཀུ་ལུ་ཀུལླེ་，梵文天城体：कुल्लूकुल्ले，梵文罗马拟音：kullukulle，汉语字面意思：库鲁库拉）和，忿怒母（藏文：ཁྲོ་གཉེར་ཅན་མ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：忿怒母）和，一髻母等也被认为是度母的种类。所有度母的眷属也都是观世音菩萨种姓的追随者。 出自《分别经》的黄色具光佛母修法：莲花日轮之上，由芒（藏文：མཾ，梵文天城体：，梵文罗马拟音：mam，汉语字面意思：芒）化为自身成为具光佛母。在被无忧树环绕的中央，于遍照佛的体性，宽广浩大的宝瓶之中，由扬（藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yam，汉语字面意思：扬）化为风轮之上，杭（藏文：ཧཾ，梵文天城体：，梵文罗马拟音：ham，汉语字面意思：杭）化为大行星罗睺，具有罗刹的身体，没有下半身，手中拿着日月，像这样用蹄踩踏，位于七猪拉的珍宝战车之上，安住于莲花日轮之上的