Chinese
顶礼！一髻母的修法： 在莲花日轮之上，从当(藏文：ཊཱཾ་，梵文天城体：ṭāṃ，梵文罗马拟音：tam，汉语字面意思：当)字化生，在颅器之中，于人尸座上。从吽(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽)字化生自身为薄伽梵母一髻母，深蓝色，极其忿怒。四手中，前两手持钺刀和颅碗，后两手持宝剑和乌 উৎপལ་（乌 উৎপལ་：梵文，一种蓝色莲花）。乳房向上耸立。以左腿伸展的姿势安坐。具足忿怒母的装束之上。以耳环和花鬘装饰。部主是不动佛。 咒语是：嗡 舍临 舍临 吽 啪。 下面所说的汉地次第的度母修法也是。 其他的都和前面所说的一样。 有些人说咒语中没有嗡字，所以需要不同的随许。 也有人认为有嗡字和没有嗡字是模棱两可的，所以这两个修法仪轨用一个随许就可以了。 应该如何理解呢？ 赞颂是： 谁的自性远离忿怒， 就可以了。其他的忿怒母也一样。 顶礼！圣救度母解毒母的修法： 在莲花日轮上，从藏(藏文：ཛཱཾ་，梵文天城体：jām，梵文罗马拟音：jam，汉语字面意思：藏)字化生自身。
English
Homage! The Sadhana of Ekajati: On a lotus and sun disc, from the syllable TAM(藏文：ཊཱཾ་，梵文天城体：ṭāṃ，梵文罗马拟音：tam，汉语字面意思：当) arises, inside a skull cup, on a seat of a human corpse. From the syllable HUM(藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽) arises oneself as the Bhagavati Ekajati, dark blue, greatly wrathful. Of the four hands, the first two hold a curved knife and a skull cup filled with blood. The lower two hold a sword and an utpala (utpala: Sanskrit, a kind of blue lotus). The breasts are raised upwards. Seated in a posture with the left leg extended. Above the complete attire of a wrathful mother. Adorned with earrings and garlands of flowers. The family lord is Akshobhya. The mantra is: Om Hrim Hrim Hum Phat. The sadhana of Tara in the Chinese style, which is mentioned below, is also the same as what was just said. Some say that because the mantra does not have the syllable OM, a different permission is needed. Others think that whether the syllable OM is present or not is ambiguous, so one permission is sufficient for these two sadhanas. How should it be understood? The praise is: Whose nature is free from wrath, is sufficient. It is the same for other wrathful mothers as well. Homage! The Sadhana of the Noble Tara, the Detoxifying Mother: On a lotus and sun disc, from the syllable JAM(藏文：ཛཱཾ་，梵文天城体：jām，梵文罗马拟音：jam，汉语字面意思：藏) arises oneself.
Chinese
这是出自《分别》的作明佛母修法，是龙树所造的仪轨。于莲花月轮之上，从种子字啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）生起，自身成为作明佛母，身色红色，第一只右手施予救护，第一只左手持红色乌巴拉花，后面的两只手从背后拉开花箭和弓。具有红色衣裳，红色光芒炽盛。在作明佛母的山洞里，于罗睺头顶上安住的，具有小欲天及其眷属之上。在莲花月轮上以跏趺坐或右伸展的姿势安住。部主是无量光佛。咒语是：嗡 咕噜咕列 啥 吽 梭哈。
English
This is the Yellow Poison-Removing Mother, with three faces, all white-yellow, and possessing three eyes each. She has seven snake heads as ornaments. She is wrathful and smiling. In her three right hands, she holds a vajra, a sword, and an arrow. In her three left hands, she holds a threatening finger with a noose, a poisonous branch with flowers, and a bow. She has a belt adorned with poisonous flowers. She is adorned with silk garments and snakes. She sits in a posture with her left leg extended. Her family lord is Akshobhya. The condensed mantra is: Om Jām Svāhā. It would be best if a pure long mantra appeared, but a pure mantra for this one seems rare. After that, there is a short Dharani Sutra of the Poison-Removing Mother, which has one Dharma category, and does not require separate permission. This is a Kurukulle practice method from the Tantras, according to the tradition composed by Nagarjuna. On a lotus moon disc, from the seed syllable Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) arises oneself as Kurukulle, with a red body color, the first right hand granting refuge, the first left hand holding a red Utpala flower, the two rear hands drawing the flower arrow and bow from behind. She has red garments, and blazing red rays of light. In the mountain cave of Kurukulle, above the Kama Deva with his consort, who dwells on the head of Rahu. She sits on a lotus moon disc in either the vajra posture or in a playful posture with her right leg extended. The family lord is Amitabha. The mantra is: Om Kurukulle Hrih Hum Svāhā.
Chinese
又，生起次第所出的咕汝咕列（Kurukulle）修法，大体上与前相同，只是前面的两只手持弓箭，后面的两只手，右手作胜施印，左手持乌巴拉花。舍弃罗睺星和男女魔的坐垫。咒语是：嗡 咕汝咕列 啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大种生处） 梭哈。不要将此法与前两个法混合，合为一个是不好的。这三个咕汝咕列都是寂静的女神。 又，邬金（Oḍiyāna）所出的咕汝咕列修法是：从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：种子字）中生出防护轮，在防护轮的中央，从埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉字字面意思：语源）中生出法生处。其中，从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大种生处）中生出莲花，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉字字面意思：火）中生出太阳和人尸的坐垫。在这些上面，从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大种生处）中生出自己，咕汝咕列，红色，嬉戏的大忿怒母，咬着牙齿，三眼红色，头发黄色向上竖立。最初的两只手拿着带有红色乌巴拉花箭头的箭，拉着红色花朵的弓。下面的右手拿着红色花朵的铁钩，下面的左手拿着红色乌巴拉花的茎，以绳索的姿势拿着。下身围着虎皮，佩戴着五种骨饰，干骷髅的头饰，湿骷髅的项链。以左腿伸展的半跏趺坐的舞姿，压着人尸的心口，安住在燃烧的火焰之中。头饰是无量光佛。咒语是：嗡 咕汝咕列 啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大种生处） 梭哈。从下面出现的咕汝咕列持颅器的修法，也可以在此处取用。这样就是五种咕汝咕列的修法了。在一些《百法修法》的范本中，与从生起次第所出的后面的咕汝咕列意义相同，只是加入了一句咒语“某某 瓦夏 玛纳亚”的非常简略的修法也有，但现在那个法没有随许的行持。 又，能使三界自在的观世音修法是：在莲花和太阳之上，从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大种生处）中生出自己，圣观世音，身色红色，略带忿怒和贪恋之相，三眼睁开，头发编成发髻垂下，右手持铁钩，左手持金刚索，以绳索束缚着具有三有自性的二种
English
Furthermore, another sādhana of Kurukulle arising from conceptualization is mostly similar to the previous one, except that the first two hands hold a bow and arrow, the latter two hands have the right hand in the gesture of supreme generosity and the left hand holding an utpala flower. Abandoning the seat of Rahu and male and female demons. The mantra is: Om Kurukulle Hrih Svaha. It is not good to mix this with the previous two and make them one. These three Kurukulle are only peaceful goddesses. Furthermore, the sādhana of Kurukulle arising from Oḍiyāna is: In the center of the protective circle arising from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable), the source of phenomena arises from E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: source of speech). Within that, from Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: place of origin of the great elements) arises a lotus, and from Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: fire) arises a sun and a seat of a corpse. On top of that, from Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: place of origin of the great elements) arises oneself as Kurukulle, red in color, a great wrathful woman of play, baring her fangs and with three red eyes, yellow hair blazing upwards. The first two hands hold an arrow with a red utpala flower arrowhead and draw a bow of red flowers. The lower right hand holds an iron hook of red flowers, and the lower left hand holds the stem of a red utpala flower in the manner of a lasso. With a lower garment of tiger skin, adorned with the five bone ornaments and a headdress of dry skulls, and a necklace of wet skulls. Standing in a dancing posture with the left leg extended in a half-lotus position, pressing down on the heart of a corpse, residing in the midst of blazing flames. The headdress is Amitabha. The mantra is: Om Kurukulle Hrih Svaha. The sādhana of Kurukulle with a skull cup, which appears below, can also be taken at this time. Thus, there are five Kurukulle sadhanas. In some examples of the "Hundred Sādhanas," there is also a very concise sādhana that is similar in meaning to the latter Kurukulle arising from conceptualization, but with an added mantra, "So-and-so Vasha Manaya." However, there is no practice of empowerment for that nowadays. Furthermore, the sādhana of Avalokiteśvara who subdues the three realms is: On top of a lotus and sun, from Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: place of origin of the great elements) arises oneself as the noble Avalokiteśvara, with a red-colored body, slightly wrathful and with an amorous demeanor, three eyes wide open, a crown of matted hair hanging down, the right hand holding an iron hook, and the left hand holding a vajra lasso, binding the two aspects of the nature of the three realms with the lasso.
Chinese
出自杰古尔的吉祥金刚度母的修法是：从空性中，在具有防护轮和宫殿的中央，八瓣莲花的中心，从月亮上的ཏཱཾ་（藏文，梵文天城体：ताम्，梵文罗马拟音：tām，汉语字面意思：当）字生起，自身是金刚度母，金色，根本面是黄色，右边是黑色，后面是白色，左边是红色，具有寂静的三只眼睛，双足金刚跏趺坐，红色光芒燃烧。四只右手中持有金刚杵、箭、白色海螺、胜施印，四只左手中持有乌巴拉花、弓、铁钩、绳索。在八瓣莲花上，东方是花度母，白色，手持花鬘；南方是焚香度母，黑色，手持香炉；西方是灯度母，黄色，手持灯盏；北方是香水度母，红色，手持妙香海螺。她们都以跏趺坐姿安住，非常寂静。在东门是白色铁钩母，南门是黑色绳索母，西门是黄色铁索母，北门是红色铃铛母，都持有与其名称相符的法器。上方是黄色尊胜母，手持法轮；下方是蓝色有损庄严母，手持蛇索。这六位都稍微忿怒，左手期克印，左腿伸展而坐，具有虎皮和蛇饰。四个角落有宝瓶、须弥山、火炉、胜幢。部主是不动佛为主的五部佛。咒语是十字咒，如果可以，也念根本咒。 红阎魔敌的修法是：从ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：啊姆）字生起的太阳之上，从ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生起，自身是薄伽梵红阎魔敌，右手中高举着以黄色湿人头为标志的白色金刚杵，左手在胸前拿着盛满四魔之血的颅碗，拥抱着明妃。黄色头发向上竖立，张着嘴露出獠牙，卷着舌头，三只红色圆眼怒目圆睁。在莲花、太阳和嘿阎魔敌的座垫上，以左腿伸展的姿势安坐，自身显现的明妃手持钺刀和颅碗拥抱着他，圆满了大忿怒尊的所有特征。部主是金刚萨埵。咒语是十字咒：嗡 亚曼达嘎 吽。赞颂是：所有佛的自性
English
The Sadhana of Glorious Vajra Tara from Je Gur is: From emptiness, in the center of the protective circle and palace, on a moon in the center of an eight-petaled lotus, from the syllable TĀṂ (藏文，梵文天城体：ताम्，梵文罗马拟音：tām，汉语字面意思：Tām) arises oneself as Vajra Tara, golden in color, the root face is yellow, the right is black, the back is white, the left is red, possessing three peaceful eyes, with legs in vajra posture, blazing with red rays of light. In the four right hands are held a vajra, an arrow, a white conch, and the boon-granting mudra; in the four left hands are held an utpala flower, a bow, an iron hook, and a lasso. On the eight petals, in the east is Flower Tara, white, holding a garland of flowers; in the south is Incense Tara, black, holding an incense burner; in the west is Lamp Tara, yellow, holding a lamp bowl; in the north is Perfume Tara, red, holding a conch shell of fragrant scent. They all sit in the vajra posture, exceedingly peaceful. In the east gate is White Hook Woman, in the south gate is Black Lasso Woman, in the west gate is Yellow Chain Woman, in the north gate is Red Bell Woman, all holding implements that match their names. Above is Yellow Vijaya, holding a wheel; below is Blue Harm-Beauty Woman, holding a snake lasso. These six are slightly wrathful, with the left hand in the threatening mudra, the left leg extended, adorned with tiger skin and snake ornaments. In the four corners are vases, Mount Meru, fire pits, and victory banners. The family lord is the five families with Akshobhya as the chief. The mantra is the ten-syllable mantra itself, or if possible, recite the root mantra as well. The Sadhana of Red Yamari is: Above the sun arising from AṂ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), from HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises oneself as Bhagavan Red Yamari, with the right hand brandishing a white club marked with a yellow wet human head, and the left hand holding a skull cup filled with the blood of the four maras at the heart, embracing the consort. The yellow hair is standing upwards, the mouth is open with bared fangs and a rolled tongue, the three red and round eyes are wide open. On the lotus, sun, and He Yamari seat, sitting with the left leg extended, the consort appearing from one's own mind, holding a curved knife and skull cup, embraces him, completing all the characteristics of a great wrathful one. The family lord is Vajrasattva. The mantra is the ten-syllable mantra: Oṃ Yamāntaka Hūṃ. The praise is: The nature of all Buddhas