Chinese
您。 诸佛之总集。 诸佛最极之殊胜。 向坛城之主顶礼赞叹。 此法本虽未明示自身本尊母之法器与阎魔之座，然实则必要。
English
You. The collection of all Buddhas. The most supreme of all Buddhas. I prostrate and praise the Lord of the Mandala. Although this text does not clearly state the hand implements of the self-arisen deity's mother and the seat of Yama, they are actually necessary.
Chinese
地神是不动光佛。 咒语是：嗡 ཛྲིཾ་（藏文）ཛྲིཾ་（梵文天城体）jrim（梵文罗马拟音）增长，兴旺 སྭཱཧཱ་（藏文）སྭཱཧཱ（梵文天城体）svāhā（梵文罗马拟音）愿成就 和名咒。
English
The earth deity is Amitabha. The mantra is: Om Jrim Svaha and the name mantra.
Chinese
莲花座上双足并立。从口中流血。身材矮胖。圆满具备忿怒尊的装束。特别是具有人头顶饰和项链。部主是不动佛。（藏文）咒语是：嗡 舍利 玛哈 嘎拉 吽 吽 啪 啪 梭哈。（梵文天城体：ॐ श्री महाकाल हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ śrī mahākāla hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，吉祥，大黑天，吽，吽，啪，啪，梭哈。）赞颂是：具有罗刹形象的凶猛者。等等。 忿怒尊大力的修法是：在白莲花和日轮上，从吽字生出大力尊，身色红色。头发红黄色向上竖立，以蛇装饰。四只手中，右边第一只拿着白色手杖。第二只拿着白色拂尘。左边第一只作礼拜之势。第二只拿着带有恐吓指的绳索。左足伸展。圆满具备忿怒尊的装束。部主有些人认为是无量光佛，但不动佛更为合理。咒语是：嗡 玛哈 巴拉 梭哈。（梵文天城体：ॐ महा बल स्वाहा，梵文罗马拟音：oṃ mahā bala svāhā，汉语字面意思：嗡，大，力，梭哈。） 从幻化网中生出的马头金刚的修法是：在莲花日轮上，从吽字生出自己是圣马头金刚，忿怒尊之王，身色红色。根本面红色而笑容满面。右边蓝色，舌头卷起。左边白色，上齿咬住下唇。金刚杵、手杖、礼拜之势和扬起的箭是右边的四只手所持。恐吓指、自显现的明妃的乳房、莲花和扬起的弓是左边的四只手所持。右足弯曲，左足伸展，圆满具备忿怒尊的装束。部主是不动佛。（藏文）咒语是：嗡 哈亚 格里瓦 吽 梭哈。（梵文天城体：ॐ हय ग्रीव हं स्वाहा，梵文罗马拟音：oṃ haya grīva haṃ svāhā，汉语字面意思：嗡，马头，颈，吽，梭哈。） 从黑阎罗敌续部中生出的双手黑汝嘎的修法是：在八大尸陀林的中央，莲花日轮上，从吽字生出。自己是吉祥黑汝嘎，身色蓝色。右手挥舞着燃烧的金刚杵。左手在心间拿着颅碗血。腋下夹着带有旗帜的天杖。嬉戏的伟大忿怒尊，三眼，红黑色的头发向上竖立。咬着獠牙。以五种骨饰和骨灰装饰。穿着人皮衣服，具有干湿头颅顶饰和项链。以左足伸展的半跏趺坐之舞姿踩着尸体，在燃烧的火焰中央傲然而立。经文中没有明确说明，但需要虎皮裙。
English
Standing with both feet together on a lotus seat. Blood flowing from the mouth. Short and stout. Completely possessing the attire of a wrathful deity. Especially having a crown and necklace of human heads. The family lord is Akshobhya. The mantra is: Om Shri Maha Kala Hum Hum Phat Phat Svaha. The praise is: Possessing the ferocity of a Rakshasa's form. And so on. The Sadhana of the Wrathful Great Power: On a white lotus and sun disc, from the syllable Hum arises the Great Power, with a red-colored body. The reddish-yellow hair is tied upwards, adorned with snakes. Of the four hands, the first right hand holds a white staff. The second holds a white yak tail whisk. The first left hand makes a gesture of reverence. The second holds a lasso with a threatening finger. The left leg is extended. Completely possessing the attire of a wrathful deity. Some consider the family lord to be Amitabha, but Akshobhya is more reasonable. The mantra is: Om Maha Bala Svaha. The Sadhana of Hayagriva arising from the Magical Net: On a lotus and sun disc, from the syllable Ham arises oneself as the noble Hayagriva, the king of wrathful deities, with a red-colored body. The root face is red and smiling. The right is blue, with the tongue rolled. The left is white, with the upper teeth pressing the lower lip. A vajra, a staff, a gesture of reverence, and a raised arrow are held in the four right hands. A threatening finger, the breasts of the self-arising consort, a lotus, and a raised bow are held in the four left hands. The right leg is bent, the left leg is extended, completely possessing the attire of a wrathful deity. The family lord is Akshobhya. The mantra is: Om Haya Griva Ham Svaha. The Sadhana of the Two-Armed Heruka arising from the Black Yamari Tantra: In the center of the eight great charnel grounds, on a lotus and sun disc, from the syllable Hum arises. Oneself as the glorious Heruka, with a blue-colored body. The right hand brandishes a blazing vajra. The left hand holds a skull cup filled with blood at the heart. An khatvanga staff with a banner is held in the armpit. A playful great wrathful one, with three eyes, reddish-black hair swirling upwards. Biting down on the fangs. Adorned with five bone ornaments and ashes. Wearing a human skin garment, and having a crown and necklace of dry and wet skulls. Standing proudly in the center of blazing flames, trampling on a corpse with a half-lotus posture dance with the left leg extended. Although not explicitly stated in the text, a tiger skin loincloth is necessary.
English
Manifestation: The lord of the family is Akshobhya. The mantra is: Om Hum Phat Svaha. The praise is: With teeth bared and great terror, Adorned with a garland of mantra flowers, One who fully feasts on great flesh, To Heruka, the glorious one, I bow and praise. Hereafter, for the two sadhanas of the solitary Selfless Mother, one empowerment should be given. That is, from Am on a moon seat, one's self becomes Vajra Nairatmya, her body blue in color. Her right hand brandishes a curved knife, and her left holds a skull cup filled with blood at her heart. In the crook of her arm is a khatvanga, her yellow hair blazing upwards. She is a great wrathful one with three red eyes. She wears a tiger skin as a lower garment, the five seals, a crown of dry skulls, and a necklace of wet skulls. She radiates the light of the moon, and is surrounded by a mass of flames. Her crown ornament is Akshobhya. The mantra is: Om A Ah I I U U Ri Ri Li Li E Ai O Au Am Ah Svaha. The praise is: Seeing beings, women, to be subdued, Whoever has become many selfless yoginis, I bow to the Victorious One who has gone beyond, I bow and praise the mudra of illusion. Now, the sadhana of the venerable Vajrayogini, Vajravarahi: On a red triangle in the center of a circle of fire, on a seat of an eight-petaled red lotus, from the complete transformation of Hrim Ham, arises the Bhagavati Vajravarahi. Her body is red in color. Her right hand brandishes a vajra, and her left holds a skull cup filled with blood at her heart. In the crook of her arm is a khatvanga. She stands on a corpse seat with her left leg extended. Her reddish-brown hair stands on end, and her three eyes gaze with anger. She is adorned with a tiger skin, a garland of heads, the five seals, and a garland of flowers. She dwells in the midst of blazing flames. The lord of the family is Vairochana. The mantra is: Om Vajravarahi Abeshaya Abeshaya Abeshaya Sarva Jvarana Hrih Svaha. And: Om Hrim Hum Ha Svaha. The praise is: Glorious Vajra Dakini, Who turns the wheel of the dakinis, The five wisdoms and the three kayas themselves, I bow to the one who protects beings. Thus it is. Now, the sadhana of Kurukulle with a skull cup: In the navel, on top of a circle of fire, on a four-petaled red lotus, is Hrim. From that, light radiates and gathers, and one's self becomes the venerable Vidyarajni. The first two hands hold a bow and arrow.
Chinese
下面的两个（明妃）用铁钩和红莲花托着盛满血的颅器。以红色丝绸为上衣，并以珍宝装饰。剩余的是尸体座垫。黄色头发，半跏趺坐。头戴虎皮头饰，骨饰。种姓主尊咒语等与邬金（乌仗那）所出相同。还有剩余的咒语：嗡 阿 吽 啥 吽 啥 吽 匝！ 因此有：能仁金刚座，文殊坚固轮，文殊阿拉巴匝纳，出自幻网的文殊，文殊金刚主眷五尊，语王，国王游戏，出自名为持明藏续部的文殊，文殊智慧勇识法界语自在，无支金刚，勇士独修，立即体验的阿拉巴匝纳，阎魔敌黑尊三面者，黑敌六面者，黑敌二臂者，金刚法，观世音狮吼，哈拉哈拉普通者，卡萨巴尼，六字真言，骑哈日哈日哈日者，哈拉哈拉金刚法，莲花舞自在，大威德，自在度母，度母白尊主眷三尊，桑东森林度母，如意轮，出自邬仗那的光明母一类，出自分别念的光
English
The lower two (consorts) hold skull cups filled with blood on top of iron hooks and red lotuses. Adorned with red silk upper garments and jewels. The remainder is a corpse cushion. Yellow hair, half-upright posture. Tiger skin head garland, bone ornaments. The lineage lord mantra, etc., are similar to those originating from Oddiyana. There is also the remaining mantra: Om Ah Hrih Hum Shrih Hum Dza! Therefore, there are: Shakyamuni Vajrasana, Manjushri Steadfast Wheel, Manjushri Arapachana, Manjushri arising from the Illusion Net, Manjushri Vajra, the main deity and five retinue, King of Speech, King Play, Manjushri arising from the Tantra called the Treasury of Vidyadharas, Manjushri Wisdom Being, Dharmadhatu Speech Empowerment, Limb-less Vajra, Hero Single Accomplishment, Immediately Experienced Arapachana, Yamantaka Black Three-Faced One, Black Enemy Six-Faced One, Black Enemy Two-Armed One, Vajra Dharma, Avalokiteshvara Lion's Roar, Simple Hala Hala, Khasarpani, Six Syllables, Riding Hari Hari Hari, Hala Hala Vajra Dharma, Padma Garwang, Great Wrathful One, Empowering Tara, White Tara Main Deity and Three Retinue, Sengdeng Forest Tara, Wish-Fulfilling Wheel, Radiant Mother of the same lineage arising from Oddiyana, Light arising from conceptualization
Chinese
黄色的光芒母，和白色光芒母，无忧光芒母。由邬金莲花生（莲花生大士）所作：罗浪光芒母，催动母，黄色、黑色赞巴拉，财续母，忿怒颦眉母，慈母，从古汝（莲师）所出的白度母般若波罗蜜多，从座四出的白度母般若波罗蜜多，三种般若波罗蜜多黄色，不动明王蓝色，山居母，金刚妙音母，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）作，摧毁魔障者，一髻母，解毒母，度母咕汝咕列，两种从分别念所出的咕汝咕列修法，从邬金所出的咕汝咕列，摄三界自在观世音，增长男女夜叉修法，金刚度母，血红阎魔敌，五守护次第各一，顶髻尊胜佛母，遣除者，顶髻白伞盖佛母，胜幢顶端庄严，无能胜母，犍陀梨，铁钩母，黑怙主，大威力，马头明王黑汝嘎，无我母，金刚亥母，持颅咕汝咕列，显示白业邻近之度母，总集八十一随赐。这些的传承是：从金刚持开始，从印度各种不同的阿阇黎处所传出的，从阿阇黎童子隐处所传出，金刚座者和，毗卢遮那罗睺罗（Vairocanaraksita）和，达祥菩提萨埵和，顿约多杰四位由瓦日译师校对。之后萨迦大士，阿阇黎仁波切，杰尊仁波切，萨迦班智达，玛措贡巴，年钦巴，仁钦僧给瓦，岗赤巴，特钦巴，洛哲确炯瓦，班禅仁波切释迦乔丹，杰贡噶坚赞巴，杰桑杰沃热巴，杰尊卓莫，金刚持拉旺扎巴，由此传给我。如果信奉俄尔派的传承，在年钦巴之后，喇嘛索南嘉波，宗给华巴，华丹楚臣巴，夏钦，俄钦，班禅确杰以下同上。此等法类，以前兴盛，科顿多，因此，在书本的下半部分，修法或多或少有些不同，顺序非常不同，但是，范本
English
Yellow Ray Mother and White Ray Mother, Ray Mother Without Sorrow. Composed by Orgyen Rimpoche Lhankyé Rolpé: Rolang Ray Mother, Stimulating Mother, Yellow and Black Jambhala, Vasudhara, Frowning Mother, Loving Mother, White Prajnaparamita from Guru (Padmasambhava), White Prajnaparamita from Genden Zhí, Three Kinds of Yellow Prajnaparamita, Blue Achala, Hermitage Mother, Vajra Sarasvati, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) Maker, Destroyer of Obstacles, Ekajati, Poison Remover, Tara Kurukulle, Two Kinds of Kurukulle Sadhana from Conceptualization, Kurukulle from Orgyen, Avalokiteśvara Who Subdues the Three Realms, Extensive Sadhana of Male and Female Yakshas, Vajra Tara, Red Yamantaka, Five Protectors in Order, Each One, Ushnishavijaya, Averter, Ushnisha Sitatapatra, Banner Top Embellishment, Invincible Mother, Gandhari, Iron Hook Mother, Black Mahakala, Great Power, Hayagriva Heruka, Anatma Mother, Vajravarahi, Skull-Cup Kurukulle, Tara Who Shows the Nearness of White Karma, A Collection of Eighty-One Subsequent Grants. The lineage of these is: starting from Vajradhara, transmitted from various different Indian Acharyas, transmitted from Acharya Zhönnu Bepa, Vajrasana and, Vairocanaraksita and, Da Jangchub Sems Pa and, Donyö Dorje, the four were revised by Bari Lotsawa. Then Sakya Great One, Acharya Rinpoche, Jetsun Rinpoche, Sakya Pandita, Matsok Gompa, Nyenchenpa, Rinchen Sengewa, Gangkhöpa, Tekchenpa, Lodrö Chökyongwa, Panchen Rinpoche Shakya Chokden, Je Kunga Gyaltsenpa, Je Sangye Özerwa, Jetsun Drolchok, Vajradhara Lhawang Drakpa, from him to me. If you are devoted to the Ngor lineage, after Nyenchenpa, Lama Sönam Kyab, Zungkyi Palwa, Palden Tsultrimpa, Sharchen, Ngorchen, Panchen Chöje onwards as above. These texts were once very prosperous, Kholtondo, therefore, in the lower part of the books, the sadhanas are slightly different in quantity, the order is very different, but the exemplar