English
Secondly, holding a trident and a hanging banner. Inserting a stiff corpse into the mouth and clenching the teeth. The three eyes are red. The reddish-yellow hair is raised upwards, with the braids coiled to the left. Adorned with snakes and skull garlands. On the right ear is a snake with a bell necklace, and on the left is adorned with a lion. Wearing a headdress of flowers and black silk. Made a necklace of the heads of Asuras. The upper body is covered with elephant skin. The lower body is wrapped with a yellow-edged cowhide skirt. A belt is made from the destroyed Naga king. The two feet, adorned with iron shackles, are seated in a warrior posture on a black mule (or crow). In the center of the charnel ground, making a loud noise. Surrounded by hundreds of thousands of mothers, dakinis, and flesh-eaters. In its heart, the wisdom of the heart burns like a butter lamp, egg-shaped and four fingers in size. In the center is Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy). Surrounding it are Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection), Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy), Śrīya (ཤྲཱི་ཡ，Devanagari: śrīya，Romanization: śrīya，Auspicious), Devī Kali (དེ་ཝཱི་ཀ་ལི་，Devanagari: devī kali，Romanization: devī kali，Goddess Kali), Mahākali (མཧཱ་ཀ་ལི་，Devanagari: mahākali，Romanization: mahākali，Great Kali), Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy), Bhyaḥ (བྷྱོཿ，Devanagari: bhyaḥ，Romanization: bhyaḥ，Astonishment). One Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) from the heart dissolves into the lotus. Vajra Lāsya Rāga Yami. Light radiates from one's own heart. The self-arisen goddess, Glorious Black One, along with her retinue of hundreds of thousands, is invited with Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection) Vajrasamājaḥ (བཛྲ་ས་མཱ་ཛཿ，Devanagari: vajrasamājaḥ，Romanization: vajrasamājaḥ，Vajra Assembly). Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection) Śrīya (ཤྲཱི་ཡ，Devanagari: śrīya，Romanization: śrīya，Auspicious) Devī Kali (དེ་ཝཱི་ཀ་ལི་，Devanagari: devī kali，Romanization: devī kali，Goddess Kali) Kali (ཀ་ལི་，Devanagari: kali，Romanization: kali，Kali) Mahākali (མཧཱ་ཀ་ལི་，Devanagari: mahākali，Romanization: mahākali，Great Kali) Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) Bhyaḥ (བྷྱོཿ，Devanagari: bhyaḥ，Romanization: bhyaḥ，Astonishment) Dṛśyajaḥ (དྲྀ་ཤྱ་ཛཿ，Devanagari: dṛśyajaḥ，Romanization: dṛśyajaḥ，Manifestation) Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) Vaṃ (བཾ，Devanagari: vaṃ，Romanization: vaṃ，Seed Syllable) Hoḥ (ཧོཿ，Devanagari: hoḥ，Romanization: hoḥ，Joy) Samayastvaṃ (ས་མ་ཡ་སྟྭཾ，Devanagari: samayastvaṃ，Romanization: samayastvaṃ，Vow) Samaho (ས་མ་ཧོ，Devanagari: samaho，Romanization: samaho，Samadhi). Thus, it dissolves into non-duality. All the hundreds of thousands of black attendants are naked with disheveled hair. The right hand holds a human heart, and the left hand holds a hair-covered bandha. In the hearts of all are marked with the syllable Bhyaḥ (བྷྱོཿ，Devanagari: bhyaḥ，Romanization: bhyaḥ，Astonishment). Smoke offering prayer: Mother, quickly show your form! Even if you do not show your form, please accomplish whatever is desired in the mind! When offering the torma, say: This is your hellish water! Violating the vow will be burned! Keeping the vow will accomplish the siddhis! Accomplish this with the water of Vajra nectar! Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection) Hana Hana (ཧ་ན་ཧ་ན་，Devanagari: hanahana，Romanization: hanahana，Destroy Destroy) Vajrasamayamati Kramaṇaṃ (བཛྲ་ས་མ་ཡ་མ་ཏི་ཀྲ་མ་ནཾ，Devanagari: vajrasamayamati kramaṇaṃ，Romanization: vajrasamayamati kramaṇaṃ，Vajra Vow Wisdom Transcendence) Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) Phaṭ (ཕཊ，Devanagari: phaṭ，Romanization: phaṭ，Cut)! Thus, establish the vow. After the heart mantra Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection) Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) Śrīya (ཤྲཱི་ཡ，Devanagari: śrīya，Romanization: śrīya，Auspicious), etc., add Vajrapuṣpe (བཛྲ་པུཥྤེ་，Devanagari: vajrapuṣpe，Romanization: vajrapuṣpe，Vajra Flower) Pūjā Megha Samudra Spharaṇa Samaye (པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་，Devanagari: pūjā megha samudra spharaṇa samaye，Romanization: pūjā megha samudra spharaṇa samaye，Offering Cloud Sea Spreading Time) Hūṃ (ཧཱུཾ，Devanagari: हुं，Romanization: hūṃ，Destroy) Phaṭ (ཕཊ，Devanagari: phaṭ，Romanization: phaṭ，Cut)! Similarly, add Dhūpe (དྷུ་པེ，Devanagari: dhūpe，Romanization: dhūpe，Incense), Gandhe (གནྡྷེ，Devanagari: gandhe，Romanization: gandhe，Scent), Naivedye (ནཻ་ཝེ་ཏེ，Devanagari: naivedye，Romanization: naivedye，Food), Āloke (ཨཱ་ལོ་ཀེ，Devanagari: āloke，Romanization: āloke，Light). In the torma, the light of the yellow Ha (ཧ，Devanagari: ha，Romanization: ha，Seed Syllable), the white Ho (ཧོ，Devanagari: ho，Romanization: ho，Seed Syllable), and the blue Hrīḥ (ཧྲཱིཿ，Devanagari: hrīḥ，Romanization: hrīḥ，Seed Syllable) destroys the bad color, smell, and taste, and becomes a great ocean of nectar. Oṃ (ཨོཾ，Devanagari: ॐ，Romanization: oṃ，Perfection) Ha (ཧ，Devanagari: ha，Romanization: ha，Seed Syllable) Ho (ཧོ，Devanagari: ho，Romanization: ho，Seed Syllable)
English
Hrīḥ Svāhā. Recite three times. End with Oṃ Hūṃ, etc. Oṃ Mahā Māṃsa Khāhi, Mahā Gorocana Khāhi, Mahā Vasuta Khāhi, Idaṃ Bāliṃ Gṛhṇa Gṛhṇa Pāya Hūṃ Phaṭ Svāhā. Offer by reciting seven times, and contemplate that the retinue is enjoying it together. During this time, praise with sesame oil lamps, etc., and also with whatever specific praises you know. In summary: Glorious goddess, invincible lord of the three realms, Although you strive for liberation to accomplish your own benefit, Yet, through the power of compassion, you follow those who come after, Accomplishing the benefit of beings with various wisdoms. You always reside in the palace of Yama in the southern direction, Circling the three realms in an instant. You completely control others and reach the extreme of the desire realm, Joyfully embracing the body of the great powerful one. The lord of gods, Indra, and the lord of the asuras, As well as the king of Brahma, the lord of the underworld, And the four great kings, etc., all prostrate to you. The king of demons and Yama trembles and submits. Black night goddess, with an extremely fierce form, The hosts of mothers and rakshasis tremble and are terrified. You gather the poisons of the ten directions, satisfying even the sun, The lord of diseases, who causes illnesses, is bound by oath. You gather the essence of nectar, causing it to dissolve into the moon, The medicine woman who cuts off epidemics is also bound by oath. Whoever has faith in you is as loving as a mother, I constantly praise you, goddess. Pour out rakta and ṭorma, and recite: Oṃ Roru Roru Vitiṣṭha, Bato Si, Kamala Rakṣa Si Hūṃ Bhyoḥ, Enemy Obstacles Māraya Hūṃ Phaṭ. Or recite this mantra. Oṃ Hūṃ Śrī, etc., whatever you can accomplish. With the mudra of bared fangs placed at the corner of the mouth, recite: Oṃ Bhyah Bartali Bartali Tshe, blow. Hūṃ. Mistress of the charnel ground, face of accomplishment, Fierce one who piles up the mouths of pretas, Oath-bound protector, blood-loving mother, Sound of Kali proclaiming union. In the center of the charnel ground, a grove of corpses, Together with the retinue and messengers, Honoring goddess, smoke-offering mother, Please partake, oath-bound deity. Please act from place to place, Whatever my mind desires, May you accomplish it. Whatever actions I undertake, May you be a friend to all in that. Gṛhṇa Gṛhṇa Sarva Duṣṭaṃ Bhakṣa Bhakṣa, Phreṃ Phruṃ Phriṃ Phroṃ Phaṭ Svāhā. Recite and ring the bell, entrust with activities, and pray for desired purposes.
Chinese
应当做。就这样做。这样承诺。食子送到干净的地方。回向善根。如果想要这个随许，在三角形的坛城上，放置本尊食子，周围环绕供养食子。像前面说的那样做自生和他生。学生们：具德怙主慈悲者，智慧天女及眷属，身语意和事业的，请赐予随许。这样祈请三次。做从《古汝经》中出来的常忏或五支供。食子观想成天女。从他生和所有佛菩萨的心间迎请光芒融入，清净罪障。再次迎请无数的天女身，演奏音乐，焚香。在心咒的最后：阿贝夏亚，阿贝夏亚，ra ra，ra ra，匝拉亚，匝拉亚，吽阿哈卓，念诵一百零八遍。让学生观想成天女身，在前额用香做记号，在心咒的最后：嗡 嘎雅 班匝 阿贝堪匝 芒，德叉 班匝 吽。这样念诵，使其稳固。这是身的随许。给予念诵传承，与共同的相同。在喉咙做记号，念诵：瓦格 班匝。这是语的随许。手印融入心间，演奏音乐，在心间做记号，自达 班匝 等等。这是意的随许。从吽字生出的宝剑等手印，变得极其炽燃。从诸佛的心间，迎请智慧尊以手印的形象融入。宝剑交给学生的手中：从今直至菩提果，降伏所有恶毒者，以及佛陀教法之，无量事业祈成办。嗡 班匝 康嘎 阿贝堪匝 吽。交给颅碗：降伏所有恶毒者，这句话替换成，摄受具缘有情者。以及康嘎替换成：班匝 嘎巴拉，念诵这个。交给夏克提：平息疾病和障碍。班匝 夏克提。交给三叉戟：摄受众生。班匝 哲休拉。念诵这个。在肚脐做记号，嘎玛 班匝 等等。学生的心间本尊，其心间bhyaḥ字之上，吽字环绕，本尊
English
Should be done. Do it this way. Think of it as a promise. Send the torma to a clean place. Dedicate the merit. If you want this permission, on the triangular mandala, place the support torma, surrounded by offering tormas. Do the self-generation and front-generation as described above. The students: Glorious Protector, Loving One, Wisdom Goddess and retinue, body, speech, mind and activity, please grant the subsequent permission. Pray like this three times. Do the constant confession or five branches from the Gur Scripture. Visualize the torma as a goddess. From the hearts of the front generation and all Buddhas and Bodhisattvas, invite rays of light to dissolve, purify sins and obscurations. Again, invite countless bodies of the goddess, play music, burn incense. At the end of the essence: Abeshaya, Abeshaya, Ra Ra, Ra Ra, Tsala Ya, Tsala Ya, Hum Aha Jhoh, recite one hundred and eight times. Have the student visualize as the body of the goddess, make a mark on the forehead with fragrance, at the end of the essence: Om Kaya Vajra Abhisincha Mam, Tishta Vajra Hum. Recite this and make it stable. This is the permission of the body. Give the recitation transmission, the same as the common one. Make a mark on the throat, and say: Vak Vajra. This is the permission of speech. The hand seal is absorbed into the heart, play music, make a mark on the heart, Chitta Vajra, etc. This is the permission of the mind. The sword and other hand seals arising from the Hum syllable become extremely blazing. From the hearts of all the Buddhas, invite the wisdom being in the form of a hand seal to dissolve. Hand the sword to the student: From now until the essence of enlightenment, subdue all the wicked, and may the boundless activities of the Buddha's teachings be accomplished. Om Vajra Khanga Abhisincha Hum. Hand over the skull bowl: Subdue all the wicked, replace this sentence with, Take care of the fortunate sentient beings. And Khanga is replaced by: Vajra Kapala, recite this. Hand over the Shakti: Pacify diseases and obstacles. Vajra Shakti. Hand over the trident: Subdue beings. Vajra Trishula. Recite this. Make a mark on the navel, Karma Vajra, etc. The student's heart is the deity, above the bhyaḥ syllable in its heart, surrounded by the Hum syllable, the deity.