Chinese
念诵等做完后，弟子献曼扎。祈祷、常忏等按照共同仪轨进行。明观面前生起之天女，迎请智慧尊。之后进行朵玛灌顶和加持等，从其三处，观想白色、红色、蓝色三色天女融入弟子三处。触碰察察，念诵 嗡 阿 吽。之后仅给予咒语的念诵传承，弟子的事务就完成了。此时供奉堆朵，供养赞颂等按照后续仪轨的方式进行。普遍甚深的修法是，非常欢喜也极其稀有。从心底里修持善知识的诛法，则此地神会守护救护。是女魔热玛迪的修法章节。 增长兴盛。其足莲，被龙族们，恭敬侍奉之天女，顶礼后略微书写其修法之差别。
English
After completing the recitation and other practices, the disciple offers a mandala. The prayer and general confession are performed in accordance with the common ritual. Clearly visualize the goddess in front and invite the wisdom being. Then, perform the torma empowerment and blessings, and from her three places, visualize the white, red, and blue goddesses dissolving into the disciple's three places. Touch the tsakali and recite OM AH HUM. Then, by giving only the recitation transmission of the mantra, the disciple's task is accomplished. At this time, offer the heap torma and perform the offering and praise in the manner of a subsequent ritual. The universally profound practice is very joyful and extremely rare. If one practices the wrathful methods of the spiritual friend from the bottom of one's heart, then this local deity will protect and save. This is the chapter on the practice of the demoness Remati. May it increase and flourish. Whose lotus feet are served with reverence by the nagas, to that goddess, after prostrating, I will briefly write the distinctions of her practice.
Chinese
ལ་敬礼之后，讲述其 विशेष साधना。 兴盛增长！ 墨黑大吉祥天女，其साधना略述。
English
Having paid homage, I will speak of the special means of accomplishment. May it flourish and increase! The great dark blue glorious one, a brief sadhana of her.
English
bad dho ma mo rag mo tsitta kha rag ma bhyoḥ bhyoḥ svāhā. This is the mantra. At the time of supplication, Goddess Vajra Empowerment Mother, at the time of entrusting activities, come flashing like lightning for three days, come flashing like lightning for three nights, the time to protect the teachings has come, Single Mother Vajra Garuda Power, the time to destroy enemies has come, glorious Vajra Steadfast Mother, please accept this blood offering, please accept this flesh and blood torma, the time for your oath has come, please accomplish the entrusted activities, please accomplish all my wishes. The subsequent permission for this is the permission of body, speech, and mind, although there is a tradition of not doing the usual permission, it should be done as described in the case of the demoness Remati. Although possessing many names at all times, she is known as the maid Remati. Extremely joyful, the essential methods are needed, the essence of the heart is extracted in writing. This is a chapter of the accomplishment method known as Remati Vajra Garuda Mother. May there be auspiciousness! Here is the accomplishment method of the great demoness Ekajati: Om Svasti! Always reverent to the Tathagata, with seven million demon retinues, accomplishing the protection of the Buddha's teachings, I respectfully prostrate before the great mother. Here is the accomplishment method of the great demoness Ekajati: Correct the text in the same way as any accomplishment method of Remati, the special features will be explained, for this, if made into a rider, riding a demon's donkey, or a red donkey, or a black mule, or a three-legged mule, on its back there is a lotus and sun cushion. If made into a pedestrian, then it is generated only on the lotus sun cushion. In any case, in the rocky mountain surrounded by black armies, generate in the center of the ocean of blood. That is, from the Tantra, the goddess Ekajati is dark blue-black in color, her hair is tied in a single knot, hanging on the left side, with one face and two arms, the right hand holding a trident, and the left hand holding a noose of a human heart, wearing a tiger skin skirt, and a shawl of human skin, adorned with snakes and human heads, residing in the midst of blazing flames, sending many turquoise she-wolves as messengers, surrounded by the retinue of messengers and demon hosts. At the time of invocation, jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍), mahā khva dag khva dag hūṃ hūṃ rdiṃ rdiṃ. Recite this mantra.
Chinese
以敬意迎请。 “罗汝罗汝匝巴拉，顶礼！”这样顶礼。 “扎RA恰，玛玛萨玛雅，谛叉，拉！”这样献座。 “扎RA恰，古尔兰，色色，度度！”这样立誓并灌顶。 “诶嘎匝德，德勒德勒，让巴让巴，卡嘿！”念诵此咒，在每个供养咒语的开头加上，以此供养。 食子咒也在其后加上：“伊当巴林达，卡卡卡嘿，卡嘿！玛哈班匝阿姆日达拉，卡嘿！玛哈RA达拉，卡嘿！” 在自己心间的智慧萨埵之下，再观想一位天女，做前生和收摄的观想，念诵： “扎RA恰，卡姆扎，姆汝鲁汝，鲁汝鲁，吽，贝哦！”以及“RA莫德，坚匝匝，卡拉，贝哦！”以及“汝鲁汝鲁，玛嘿玛，贝哦！”将这些连接起来念诵。 念诵完毕后，念诵“嘎雅悉地，嗡！瓦嘎悉地，啊！则达悉地，吽！”这三者交替念诵，以获得成就。 如果是与息增怀诛三业相关的场合，就在新鲜的头盖骨中，摆放用血、毒和酒浸泡过的食子，在未经加持的后面，念诵“嗡，阿威夏雅！卡威夏雅！扎威夏雅！贝夏汝贝！夏卡吞，贝哦！”念诵七遍，生起降下三界所有毒物的想法。 关于此法的随许，与魔女热玛德的场合中所述相同，只是让弟子安住于本尊的慢心中，将食子放在手中并下达命令。其他一切都相同。 猛咒之中最为锋利，单髻成就法令人喜悦，如母心滴中出现一般，实修简便且清晰明了。 天女诶嘎匝德的修法章节结束。 增长广大！ 向被称为“虚空衣”者致敬！ 讲述供奉食子和授予随许的方式。 嗡， स्वास्ति (svāsti，吉祥)。 向欲界自在的自性，被称为“虚空衣”者致敬！ 讲述供奉食子和授予随许的方式。 前方摆放供品和食子。由于本尊的自生坛城在前，所以像通常一样加持食子。从自己的心间放出光芒。从大尸陀林清凉的园林中，天女虚空衣母与眷属，班匝萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ ，梵文：vajra samājaḥ，金刚萨玛匝，聚集）。念诵心咒三遍。
English
With reverence, I invite. "Roru Roru Tsapala, I prostrate!" Thus, prostrate. "Tra Raksha, Mama Samaya, Tishta, Lhan!" Thus, offer the seat. "Tra Raksha, Kurlan, Ser Ser, Dugu Dugu!" Thus, establish the oath and bestow empowerment. Recite this mantra, "Eka Tsati Tili Tili Rambha Rambha Khahi!" Add it to the beginning of each offering mantra, and make the offering. The Torma mantra also adds at the end: "Idam Balingta, Kha Kha Khahi, Khahi! Maha Pancha Amrita La Khahi! Maha Rakta La Khahi!" Below the wisdom being in one's heart, visualize another goddess, and perform the generation and dissolution visualization, reciting: "Tra Raksha, Khamutra Muru Luru Luru Hum Bhyo!" and "Ra Modhe Kem Dza Dza Khala Bhyo!" and "Ruru Ruru Mahi Ma Bhyo!" Connect these and recite. At the end of the recitation, recite "Kaya Siddhi Om! Vak Siddhi Ah! Tsitta Siddhi Hum!" Alternate these three to obtain accomplishments. If it is a case related to the three activities of pacifying, increasing, and subjugating, then in a fresh skull, arrange a torma soaked with blood, poison, and alcohol. After the usual blessing, recite "Om, Aveshaya! Kaveshaya! Praveshaya! Bhesha Rupe! Shakha Thun Bhyo!" seven times, generating the thought of pouring down all the poisons of the three realms. Regarding the activity of bestowing permission for this, it is the same as described in the case of the demoness Remati, except that the student remains in the pride of the deity, and the torma is placed in their hand with instructions. Everything else is the same. The most sharp among all wrathful mantras, the single braid accomplishment method is delightful, as if emerging from the heart essence of the mother, the practice is easy and clearly arranged. The chapter on the accomplishment method of the goddess Ekajati ends. May it increase and flourish! Having paid homage to the one known as "Sky-Clad," the great flesh-eater, I will explain the method of offering the torma and bestowing permission. Having paid homage to the self-nature of the Lord of the Desire Realm, the one known as "Sky-Clad," the great flesh-eater, I will explain the method of offering the torma and bestowing permission. Arrange the offerings and torma in front. Since the self-generation of the deity precedes, bless the torma in accordance with the general practice. Radiate light rays from one's heart. From the great charnel ground, the cool garden, the goddess Sky-Clad Mother with her retinue, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ ，梵文天城体：वज्र समाजः，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛匝，聚集). Recite the heart essence three times.
Chinese
的尽头以萨玛雅萨埵守誓。身色深蓝或蓝灰，一面二手三眼。忿怒母，头发散乱。以虎皮和，珍宝和，人头的项链装饰。身上涂着红芝麻油。獠牙如铜钩般突出，舌头如闪电般舞动。如血般鲜红的眼睛，凝视着敌人。右手持弯刀，左手持颅碗。以左腿伸展的姿势，坐在大鹏鸟的座垫上。周围环绕着无数的业力母神。从供水到乐器供养。嗡 班杂。亚摩 玛哈嘎哩 扎嘎ra ra 柔柔 柔柔 阿尔刚 扎底扎。巴林 卡卡 卡嘿 卡嘿 扎底扎 吽。如此念诵三遍，供养食子。发誓并祈祷所愿之事。 吼！ 祈愿成为拥有权势女神之姿， 虽未曾动摇智慧寂静之状态， 然以种种化身成办无量众生之事， 我赞叹赤裸迷人的您！ 食肉大母，金刚誓言者。 摧毁吧，摧毁吧，断除怨敌魔障之命根。 吞噬吧，吞噬吧，以违背誓言者之血为食。 卡让 卡嘿，于事业莫示弱。 如此等等猛烈催促。 观想心间日轮上，ཀྵ（藏文，梵文天城体kṣa，梵文罗马拟音kṣa，刹）字周围环绕咒语。 嗡 玛哈嘎哩 扎嘎ra ra 柔柔 柔柔 匝巴利 玛哈嘎汝尼嘎 梭哈。 如此念诵。最后将二十一个食子丸投入食子中，念诵 嗡 阿 吽。亚摩 巴林达 卡卡 卡嘿 卡嘿。念诵二十一遍。 念诵百字明。忏悔。迎请诸佛。 此之随许是：食子，擦卡里，灯供，以末供食子环绕。两个食子都一同加持。擦卡里刹那间化为本尊。其他如食子供养仪轨。献供完毕之际。弟子献曼扎。 三世诸佛的一切， 成办事业之上师。 祈请赐予我， 以虚空之衣者， 加持。 如此祈祷。皈依发心并念诵共同忏悔文。迎请智慧尊者融入对生本尊，令其明观。令弟子观想为本尊，并赐予念诵传承。将食子置于手中，严厉嘱咐听从教诲。 之后与共同仪轨相同。之后仪轨的开始，是安立擦卡里的食子。
English
At the end, keep the samaya with Samayasattva. The body is dark blue or blue-gray, with one face, two arms, and three eyes. Wrathful mother, with disheveled hair. Adorned with tiger skin, jewels, and a necklace of human heads. The body is smeared with red sesame oil. Fangs protrude like copper hooks, and the tongue flickers like lightning. Blood-red eyes stare fixedly at the enemy. The right hand holds a curved knife, and the left hand holds a skull cup. Sitting in a posture with the left leg extended, on a garuda seat. Surrounded by countless karma dakinis. Offerings from argham to shapta. Om Vajra. Yakmo Mahakali Traksha rara roru roru Argham Pratitsa. Baling Khakha Khahi Khahi Pratitsa Hum. Offer the torma three times while reciting this. Vow and pray for what you desire. Bhyoh! May I hold the form of the goddess of aspiration, Although not moving from the state of peaceful wisdom, Yet accomplishing immeasurable deeds for beings through various manifestations, I praise you, naked and captivating one! Great flesh-eating mother, Vajra Samaya holder. Destroy, destroy, cut off the life force of enemies and obstacles. Devour, devour, feast on the blood of those who break their vows. Kharam Khahi, do not weaken in your activities. Thus, urge fiercely. Visualize the sun disc at the heart, with the syllable ཀྵ（Tibetan, Devanagari kṣa, Romanized Sanskrit kṣa, meaning kṣa） surrounded by mantras. Om Mahakali Traksha rara roru roru Tsapali Mahakarunika Svaha. Recite this. At the end, cast twenty-one torma pills into the torma, reciting Om Ah Hum. Yakmo Balingta Khakha Khahi Khahi. Recite twenty-one times. Recite the Hundred Syllable Mantra. Confess. Invite the Buddhas. The subsequent permission for this is: torma, tsakali, lamp offering, surrounded by the final offering torma. Both tormas are blessed together. The tsakali is instantly transformed into the deity. Other than that, follow the torma offering ritual. At the end of the offering. The disciple offers a mandala. All the Buddhas of the three times, The master who accomplishes activities. Please grant me, The one with the garment of space, Blessings. Thus pray. Take refuge and generate bodhicitta, and recite the common confession. Invite the wisdom deity into the visualized deity in front, and make it clear. Have the disciple visualize as the deity and bestow the recitation transmission. Place the torma in the hand and sternly instruct to listen to the teachings. Afterwards, it is the same as the common ritual. At the beginning of the subsequent ritual, it is the torma where the tsakali is placed.