Chinese
自己和前方生起之本尊二者的心间放出光芒，从东北方的穆列斯丁，迎请本尊及眷属，班杂 萨玛扎。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎） 贝哦！ 从黑风暴的坛城中， 从贪欲血海中， 从嗔恨火焰宫殿中， 祈请吉祥天女降临！ 您是所有事业的主宰， 吉祥的战神瑞玛迪！ 与十万黑军眷属一同， 为了调伏众生而降临！ 诶 阿 惹利 赫日 赫日 匝 贝哦！（藏文：ཨེ་ཨ་རལླི་ཧྲིཾ་ཧྲིཾ་ཛཿ བྷྱོཿ，梵文天城体：ए अ रल्लि ह्रीं ह्रीं जः भ्योः，梵文罗马拟音：e a ralli hrīṃ hrīṃ jaḥ bhyoḥ，汉语字面意思：诶 阿 惹利 赫日 赫日 匝 贝哦！） 黑色的凶猛傲慢者， 示现普照一切的形象， 黑色的主尊骑着骡子马， 请您降临安坐于骡子马座上！ 吞噬者黑女有獠牙， 狂笑哈哈的黑女您， 喜欢杀戮的黑女啊， 我以手印向您致敬！ 以药物供养： 从细到粗所产生的， 以甘露浸润的扎嘎， 供养给战神黑女， 为了守护教法请享用！ 献血： 不与水混合的纯净血， 纯净的乃是大血， 供养战神黑女等如上。 自己观想为阎魔法王，与天女父母双运的结合处，取出红白明点，观想置于自己和前方本尊的舌头上，品尝甘露并抛洒，这是融合誓言。 供养朵玛： 与肉血五甘露混合， 与五谷混合的朵玛， 供养战神等如上。
English
Light radiates from the hearts of both oneself and the visualized deity in front. From Mule Sding in the northeast, invite the goddess and her retinue, Vajra Samājaḥ. (Tibetan: བཛྲ་ས་མཱ་ཛཿ，Devanagari: वज्रसमाजा，Romanized Sanskrit: vajrasamājaḥ，Literal meaning: Vajra Samājaḥ) Bhyo! From the mandala of the black windstorm, From the ocean of desire and blood, From the palace of hatred and fire, I beseech the glorious goddess to descend! You are the mistress of all activities, The glorious war goddess Remati! Together with the retinue of a hundred thousand black armies, Descend to tame sentient beings! E A Ralli Hriṃ Hriṃ Jaḥ Bhyoḥ! (Tibetan: ཨེ་ཨ་རལླི་ཧྲིཾ་ཧྲིཾ་ཛཿ བྷྱོཿ，Devanagari: ए अ रल्लि ह्रीं ह्रीं जः भ्योः，Romanized Sanskrit: e a ralli hrīṃ hrīṃ jaḥ bhyoḥ，Literal meaning: E A Ralli Hriṃ Hriṃ Jaḥ Bhyoḥ!) The black, fierce, and arrogant one, Showing the form that pervades everywhere, The black chief goddess riding a mule-horse, Please come and sit on the mule-horse seat! The black devourer with fangs, The black one who laughs ha ha, The black woman who delights in killing, I offer my mudra of recognition to you! Offering with medicine: That which arises from the subtle to the coarse, This dzagad moistened with amrita, I offer to the war goddess, the black one, Please accept it to protect the teachings! Sprinkling blood: The pure blood unmixed with water, The pure one is the great blood, Offer to the war goddess, the black one, etc., as above. From the union of oneself as Yama, the Lord of Death, and the goddess, the father and mother, take the white and red bindus, visualize placing them on the tongues of oneself and the deity in front, taste the amrita, and scatter it. This is the merging of samaya. Offering the torma: Mixed with flesh, blood, and the five amritas, This torma mixed with the five grains, Offer to the war goddess, etc., as above.
Chinese
也有关于送我的实践等等的记载。 对于共同的弟子，有共同的随许，对于非共同的弟子也是如此。与此相反，会有短寿、多病、眷属和财富遭受损失的过患，因此对于上面所说的，要严加保密。智慧秘密的弟子是： 所有人都不知道名字， 护法修法最殊胜， 如海一般的精要。 吉祥的战神王妃的修法章节。 兴盛增长。 调伏恶毒的热玛德， 皈敬于彼而宣说修法。 嗡 斯瓦斯谛！ 圣母般若波罗蜜多， 示现大魔女之相， 调伏恶毒的热玛德， 皈敬于彼而宣说修法。 圆满了金刚部大忿怒尊的修持之人可以修此法。对于女神修法的一般概念有所了解的人，可以只修前生，或者修自生和前生两者都可以。但主要还是像前者那样做，准备好画像、供品、朵玛等等，完成本尊的自生之后，这样说：在自己的面前，在一个蓝色光芒的帐篷里，其范围无边无际，在火焰旋风的中央，在鲜血的海洋中，有一个外层燃烧着铁的四方形宫殿，里面有一个三角形的颅器，地基由金刚石构成。在它的中央，从自己的心间放射出的“ཏི”（藏文种子字）字完全转变，变成了一匹铁色的骡子，三条腿，具有神通和风的翅膀。在它的鞍座上，有一朵蓝色莲花和太阳。从自己的心间放射出的青蓝色“མ་”（藏文种子字）字，变成了带有三叉戟标记的光芒，化为女神。 嗡 纳摩 丁 朗 玛玛 敦 丁 玛 贝 哟！ 吉祥的聂钦热玛德，身色黑色，穿着彩虹图案的黑色丝绸衣服，佩戴着黑色蛇的腰带。四只手，右边第一只手拿着幻化的镜子，第二只手拿着蛇索，左边第一只手拿着三叉戟，第二只手拿着铁制的橛子。圆满了吉祥女神热玛德的装饰和服饰，是智慧的母神，事业的母神，世间的母神，天女，龙女，夜叉，乾闼婆，罗刹女。
English
There are also records of practices such as sending me. For common disciples, there are common empowerments, and the same for uncommon ones. Conversely, there would be the faults of short life, many illnesses, and loss of retinue and wealth, so what was said above should be kept strictly secret. The wisdom secret disciple is: Everyone doesn't even know the name, The Dharma protector's practice is the most supreme, Like an ocean of essence. Chapter of the Sadhana of the Glorious War God Queen. May it flourish and grow. Remati who subdues the wicked, Having paid homage to her, the Sadhana is explained. Om Swasti! Mother of the Prajnaparamita, Having assumed the form of a great Rakshasi, Remati who subdues the wicked, Having paid homage to her, the Sadhana is explained. One who has completed the recitation of the great wrathful deity of the Vajra family can accomplish this. One who has a general understanding of the goddess's Sadhana can practice only the front generation, or both self-generation and front generation. But mainly it should be done like the former, preparing painted images, offerings, tormas, etc., and after completing the self-generation of the Yidam, say this: In front of oneself, in a blue light tent, the extent of which is infinite, in the center of a whirlwind of fire, in the ocean of blood, there is a square palace with an outer layer of burning iron, inside which is a triangular skull cup, the foundation of which is made of diamond. In its center, the "ཏི" (Tibetan seed syllable) radiating from one's own heart completely transforms, becoming an iron-colored mule, with three legs, possessing神通 and wings of wind. On its saddle, there is a blue lotus and the sun. The bluish-green "མ་" (Tibetan seed syllable) radiating from one's own heart transforms into a light with a trident mark, transforming into the goddess. Om Nagmo Ting Lam Mama Dun Ting Ma Bhayo! Glorious Nyenchen Remati, body color black, wearing black silk clothes with rainbow patterns, wearing a black snake girdle. Four hands, the first right hand holding a mirror of illusion, the second holding a snake lasso, the first left hand holding a trident, the second holding an iron stake. Complete with the ornaments and attire of the glorious goddess Remati, she is the wisdom mother, the karma mother, the worldly mother, the goddess, the Naga goddess, the Yaksha, the Gandharva, the Rakshasi.
English
mo be ta li ku lu ku lu. ha ha maha mamsa la kharam khahi. maha rakta la kharam khahi. maha chitta la kha. maha koro tsana la. maha panca amrita la. Offer with these seven. Offer with argham and so on. Bhyo! Glorious great goddess, Rakshasa's wife with matted hair, Savior of the four types of birth, Residing in the midst of a hundred thousand black women, The chief of all powerful ones, The emanation of all wrathful women, The mother who unites with all Buddhas, I bow to the one who devours the three realms. From the mandala of your heart, Scatter a thousand thousand desire realm mothers. From your secret bhaga, Scatter a thousand thousand karma mothers. From your right and left feet, Scatter sixty thousand messengers. Subdue the demons, spirits, and evil-minded ones, And all enemies without exception. Quickly show signs and omens. Whatever the task may be, Mother goddesses and dakinis with your retinue, Grant me, the practitioner, accomplishments. mama shing thrak tshal pa dun dun ma bhyo (Tibetan) Cast the torma in a clean place. The activity of this subsequent permission, is fine by changing the words when reciting the subsequent permission of the War God Queen. Instead of giving a club and skull blood in the hand, all four hand implements must be given. According to the practice method of Rangjung Gyalmo, the only difference is the reversal of the hand implements of the right and left hands. Most pleasing among all mothers, From the life practice heart's bindu, Like the oral instructions of a good lineage, It is very amazing to have condensed it into a few words. This is a section of the practice method of Rangjung Gyatso, known as the Goddess Life Practice Iron Dagger. May it flourish and increase! A brief writing on the practice method of the glorious mother goddess, Conch Shell Guardian. Om Swasti! She who is named the Goddess of the Dzong, is said to be the basis of emanation for all. A brief writing on the practice method of the glorious mother goddess, Conch Shell Guardian. It can be accomplished by merely changing the words when reciting the Southern Woman Life Practice. In front of oneself, from what is called the Light Tent, the syllable ti (Tibetan, Sanskrit Devanagari, ti, Truth) completely transforms, appearing as a yellowish-brown mule with miraculous wind wings. On top of that, the white syllable ma (Tibetan, Sanskrit Devanagari, ma, Mother) completely transforms, appearing as the glorious goddess Conch Shell Guardian Mother, her body color white, with a peaceful and wrathful appearance, her right hand raising a crystal sword burning with flames in the sky, her left hand holding a treasure.
Chinese
修法之章节。 发展兴盛。 顶礼黑女瑞玛德，撰写极其简略之修法。
English
Section on the method of accomplishment. May it flourish and increase. Having paid homage to Black Remati, I will write a very concise method of accomplishment. Oṃ Svasti! Though transcending the world, it is also the way of the world. The goddess who shares my name is Black Remati. Having paid homage to her, I will write a very concise method of accomplishment. In front, arrange a maṇḍala of blood, offering torma, medicine, and alcohol. First, generate yourself as a wrathful deity with clear realization. Then, purify the front generation into emptiness with Svabhava. From the state of emptiness, from Bhrūṃ arises a triangular charnel ground city, within which is a square skull city, adorned with terrifying ornaments such as banners, parasols, and victory banners. In the immeasurable center, establish a red demon goblin, powerful as the wind, transformed from Hūṃ. It has a field saddle and saddle cloth. On top of that, from Bhyoḥ arises the glorious goddess Black Woman, holding a sword and skull cup filled with blood, adorned with ornaments and attire similar to the usual. At her heart is Bhyoḥ. From Bhyoḥ emanate immeasurable Bhyoḥ. Demonesses holding swords and skull cups filled with blood surround her by the hundreds of thousands. Visualize her delighting and playing in the midst of a sea of desire-blood, a heap of hatred-fire, and a whirlwind of ignorance-black wind. From your own heart, radiate light. From the depths of the great ocean and the eight great charnel grounds, invite Remati and her retinue. Ākarṣaya ja jaḥ jaḥ hūṃ vaṃ hoḥ. At the end of the heart mantra, add Vajra samaya hana hana hūṃ phaṭ. Show the mudra of commitment and make the vow. Oṃ Mahākālī Rematī mama ruru rakṣa Rematī ruru ruru bhyoḥ jaḥ jaḥ. Bless by reciting the heart mantra seven times. Bless the torma as supreme and in accordance with the general practice. With the mudra of a fresh skull, at the end of the heart mantra, offer by reciting Idaṃ bāliṃ ta kha kha khāhi khāhi. The method of blessing and offering medicine and rakta is also the same as the general practice. Then, perform as much recitation as possible. Finally, make offerings from argha to shapta. Praise the deity with empowerment, etc. Make strong prayers for your desired aims. Recite the hundred-syllable mantra for forgiveness. Request departure. Perform aspiration prayers and auspicious verses. The instruction for this is: on top of the maṇḍala, place a torma piled with offerings and insert a tsakali, or if there is none, insert a mantra board. Bless the torma as a samaya substance. Visualize the tsakali or mantra board as the deity. As above.