Chinese
第八，军队出征的象征，为了敦促誓言而赐予你。玛哈旺色（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此授予腿骨号。由具相之人寻得的，自生三头黑石，作为田地守护神依附之物，赐予自性清净之宫殿。夏拉曼达拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此授予依附石。语之本体文字之形，秘密之本体命之所依，压伏魔军眷属，持有不可分离守护之轮。吉达扎格拉古雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此授予命轮。勇士战场上所杀之心，三尖充满誓言之物，生起并加持秘密之所依，有缘之子心中持。贝拉古雅吉达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此授予心刀。授予法器等时，也有以上师年所造的授予法器献词来授予的规矩。善加思量。其余与修供时相同。事业怙主是，右面两层脸是蓝色，左面两层脸是绿色，左手下边拿着装满迷醉物的金瓶，此句删除。有些人说第四种变化的事业怙主四面与眷属面相同，也称此为“博巧”怙主，但“博巧”是事业的组成部分，所以称事业怙主，一般的的事业不另作变化。灌顶的前行与修供时相同。首先授予朵玛灌顶和心入等，然后是身语意的随许。一般来说，得到任何一种修供的随许，就一定可以全部修持，但由于以前的上师们从实践时就分别给予口头教授，所以全部得到就非常好了。根（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中年老的威力大，欢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）喜中出名的也是护法，从心（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中宣称，在德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）波修持也全部相同。四面怙主修持时，以及事业怙主的修法章节。增长兴盛。吉祥黑怙主的修法的一些差别。 嗡 斯瓦斯谛。 顶礼忿怒之王，迅速成办四种事业，吉祥黑怙主的修法的一些差别。
English
Eighth, a symbol of the deployment of troops, given to you to urge the oath. Mahavamse (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), thereby granting the leg bone trumpet. Obtained by a qualified person, a self-arising three-headed black stone, as an object of reliance for the field guardian deity, granting the palace of self-nature purity. Shala Mandala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), thereby granting the reliance stone. The essence of speech is the form of letters, the essence of secrecy is the support of life, subduing the retinue of the demon army, holding the inseparable protective wheel. Chitta Chakra Guhya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), thereby granting the life wheel. The heart slain by a hero on the battlefield, the three-pointed filled with oath substances, generating and blessing the secret support, held in the heart by a worthy son. Bira Guhya Chitta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), thereby granting the heart knife. When bestowing the hand implements, there is also a custom of bestowing them with the offering words of hand implements made by Lama Nyan. Think well. The rest is the same as during the recitation. The activity protector is, the two layers of faces on the right are blue, the two layers of faces on the left are green, the lower left hand holds a golden vase filled with intoxicants, this sentence is deleted. Some say that the fourth transformation of the activity protector has the same four faces as the retinue faces, and this is also called "Bocho" protector, but "Bocho" is a component of the activity, so it is called the activity protector, and the ordinary activity does not make separate transformations. The preliminaries of the empowerment are the same as during the recitation. First, bestow the Torma empowerment and heart entry, and then the subsequent permission of body, speech, and mind. Generally speaking, having received the subsequent permission of any kind of recitation and practice, one can definitely practice all of them, but because the previous lamas gave oral instructions separately from the time of practice, it is very good to obtain all of them. In Kun (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), the old one has great power, and the Dharma protector who is famous in Ga' (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) is also proclaimed from the heart (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), and all are the same when practicing in De (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Po. The four-faced protector during practice, and the chapter on the practice method of the activity protector. Flourishing and increasing. Some differences in the practice method of glorious black protector. Om Svasti. Homage to the King of Wrathful Ones, swiftly accomplishing the four activities, some differences in the practice method of glorious black protector.
Chinese
此等为地。于此等之赞颂，唯作不思议母即可。广大之旧赞等，不以身之形相而编排。虽有新赞少许，然非必须也。随许之仪轨，亦以念诵时之仪轨，移动念诵即可。种种变幻周༵遍显。 实体一༵处安住喜。 四业怙主之修法中， 特别心༵要༵仅此足。 此为与四业相关之四面怙主修法之章节。 增长兴盛。 顶礼四具慢者后， 略说极怖畏面具者之修法差别。
English
These are the grounds. For the praise of these, only the Non-Conceptual Mother should be done. The extensive old praises, etc., should not be arranged according to the form of the body. Although there are a few new praises, they are not necessarily needed. The initiation ritual can also be done by moving the recitation of the recitation time ritual. Shows various transformations every༵where. The essence dwells in one place, hap༵py. In the practice method of the four-armed protector, This is enough with just the special es༵sence. This is the section on the practice method of the four-faced protector related to the four actions. Flourishing and increasing. After prostrating to the four arrogant ones, I will briefly explain the special practice method of the one with the extremely terrifying face.
Chinese
这是四面像尊的修法仪轨章节。吉祥！食肉暴怒尊的修法。
English
This is the chapter on the practice method of the four-faced image deity. Auspicious! The practice method of the fierce flesh-eater.
Chinese
地基念诵赐予传承。如果没有进行护法修持，那么在随许的前行完成之后，按照共同的朵玛灌顶来赐予灌顶和念诵传承。护法神也可以是弯刀、钩、四臂、六臂，依凭哪个都可以。拉和年这两者的口诀中也说： 普遍闻名且极喜悦， 猛咒迅疾语句锐， 口诀心要之文字。 食肉者、豺狼面者的修法章节。 吉祥增上！出自《修法宝生》中，讲述从前者延伸出的修法之时，即第二十一品。 吉祥！ 化为本尊金刚空行母， 示现母尊之相， 守护金刚持之教法， 顶礼于彼而宣说修法。 嗡 斯瓦斯帝！ 化为本尊金刚空行母， 示现母尊之相， 守护金刚持之教法， 顶礼于彼而宣说修法。 现在宣说被称为吉祥烟供母的欲界自在母的修法。于是在四方形的坛城上，有三角形的火口。其中央的颅器圆形内，三个角上以三个半截金刚杵作为标志。中央放置黑青稞的堆积。前方放置矮桌，陈设以黑山羊和乌鸦的肉为主的各种血肉所浸染的大朵玛。以各种供品环绕四周。自己生起为与此传承相同的喜金刚、嘛呀坛四座等，或者任何忿怒尊的现观为前行，加持供品。前方刹那间观想本尊烟供母安住，其心间，于白色（嗡，Oṃ）之上，有红色Ra字。Ra字放射火焰。刹那间焚烧自身。 于（嗡，Oṃ）之上，有完全转化的（邦，Vaṃ），从中生出充满甘露的白色宝瓶。从中流出甘露，（嗡，Oṃ）洗涤，化为白色光芒炽盛燃烧。 （嗡，Oṃ 阿姆 玛哈嘎哩 迪瓦 卡啦哩 毕嘎啦达 匝达 噜比尼 吽 啪特，Oṃ āṃ mahākāli divī karāli vikrānta caṇḍa rūpiṇi hūṃ phaṭ，嗡 阿姆 大黑天女 迪威 卡啦哩 威格然达 旃达 噜比尼 吽 啪特） 刹那间化为吉祥天女之身：身色黑色，拥有如骨骼般干瘦的身体，一面四臂双足。右边第一只手持宝剑，第二只手以大红色的内脏充满。
English
Ground recitation bestows transmission. If the protector's practice has not been done, then after the preliminaries of the subsequent permission have been completed, the empowerment and recitation transmission are given in accordance with the general Torma empowerment. The protector can be a curved knife, a hook, four arms, or six arms, depending on which one is relied upon. In the instructions of both Ra and Nyan, it is said: Universally known and greatly delighted, The fierce mantra is swift and the words are sharp, The letters of the essential heart of the entrusted command. Chapter on the practice method of the flesh-eater with the face of a jackal. May there be prosperity and growth! From the "Practice Method, Precious Source," the twenty-first section, which explains the practice method that extends from the previous one. Mangalam! Transformed into the Vajra Dakini who is the Mother, Holding the form of the chief Mother, Protecting the teachings of the Vajra Holder, Having paid homage to her, I will explain the practice method. Oṃ Svasti! Transformed into the Vajra Dakini who is the Mother, Holding the form of the chief Mother, Protecting the teachings of the Vajra Holder, Having paid homage to her, I will explain the practice method. Now, I will explain the practice method of the Desire Realm自在母, known as the Glorious Smoke Offering Mother. For this, on a square platform, there is a triangular fire pit. In the center of the skull cup's circular area, three half-vajras mark the three corners. In the center, arrange a pile of black barley. In front, place a low table, and arrange a large Torma offering soaked with various meats and blood, mainly consisting of the meat of black goats and black birds. Surround it with various offerings. Bless the offerings with the realization that precedes the self-generation of Hevajra, Maya's four seats, etc., or any wrathful deity that is in accordance with this lineage. In front, instantly visualize the goddess Smoke Offering Mother residing, and in her heart, on a white (Oṃ), there is a red Ra syllable. Light radiates from the Ra syllable. Instantly burn the body. Above the (Oṃ), there is a completely transformed (Vaṃ), from which a white vase filled with nectar arises. Nectar flows from it, and (Oṃ) washes it, transforming it into a blazing white light. (Oṃ āṃ mahākāli divī karāli vikrānta caṇḍa rūpiṇi hūṃ phaṭ，嗡 阿姆 大黑天女 迪威 卡啦哩 威格然达 旃达 噜比尼 吽 啪特) Instantly transform into the body of the glorious goddess: her body is black, she has a body as emaciated as a skeleton, one face, four arms, and two legs. The first of her right hands holds a sword, and the second is filled with large red entrails.
Chinese
第二，手持三叉戟和悬挂的旗帜。将僵硬的尸体放入嘴中，咬紧牙齿。三只眼睛是红色的。红黄色的头发向上竖起，发辫向左旋转。用蛇和头骨念珠装饰。右耳边有一条带有铃铛项链的蛇，左边装饰着狮子。戴着鲜花和黑色丝绸制成的头饰。用非天（阿修罗）的头颅做成项链。上半身覆盖着象皮。下半身缠绕着带有黄色镶边的牛皮裙。用被摧毁的龙王做腰带。双脚戴着铁镣，以勇武坐姿坐在黑色骡子（或乌鸦）上。在坟墓的中央发出强烈的声音。被成千上万的母神、空行母和食肉者包围。在其心间，心的智慧如酥油灯般燃烧，呈鸡蛋形状，四指大小。中心是吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）。周围环绕着嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）、吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）、希利雅（ཤྲཱི་ཡ，梵文天城体：śrīya，梵文罗马转写：śrīya，吉祥）、德威卡利（དེ་ཝཱི་ཀ་ལི་，梵文天城体：devī kali，梵文罗马转写：devī kali，女神卡利）、玛哈卡利（མཧཱ་ཀ་ལི་，梵文天城体：mahākali，梵文罗马转写：mahākali，大卡利）、吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）、呸（བྷྱོཿ，梵文天城体：bhyaḥ，梵文罗马转写：bhyaḥ，惊叹）等字。心间的吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）字脱落一个，融入莲花中。金刚嬉戏，爱欲之舞。从自己的心间发出光芒。自生的吉祥黑女神及其眷属，以嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，梵文天城体：vajrasamājaḥ，梵文罗马转写：vajrasamājaḥ，金刚集合）迎请。嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）希利雅（ཤྲཱི་ཡ，梵文天城体：śrīya，梵文罗马转写：śrīya，吉祥）德威卡利（དེ་ཝཱི་ཀ་ལི་，梵文天城体：devī kali，梵文罗马转写：devī kali，女神卡利）卡利（ཀ་ལི་，梵文天城体：kali，梵文罗马转写：kali，卡利）玛哈卡利（མཧཱ་ཀ་ལི་，梵文天城体：mahākali，梵文罗马转写：mahākali，大卡利）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）呸（བྷྱོཿ，梵文天城体：bhyaḥ，梵文罗马转写：bhyaḥ，惊叹）德利夏扎（དྲྀ་ཤྱ་ཛཿ，梵文天城体：dṛśyajaḥ，梵文罗马转写：dṛśyajaḥ，显现）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）旺（བཾ，梵文天城体：vaṃ，梵文罗马转写：vaṃ，种子字）霍（ཧོཿ，梵文天城体：hoḥ，梵文罗马转写：hoḥ，欢喜）萨玛雅斯通（ས་མ་ཡ་སྟྭཾ，梵文天城体：samayastvaṃ，梵文罗马转写：samayastvaṃ，誓言）萨玛霍（ས་མ་ཧོ，梵文天城体：samaho，梵文罗马转写：samaho，三摩地）以此融入无二。所有成千上万的黑色眷属都是裸体的，有散乱的头发。右手拿着人心，左手拿着毛发蓬乱的班达。所有人的心间都标有呸（བྷྱོཿ，梵文天城体：bhyaḥ，梵文罗马转写：bhyaḥ，惊叹）字。烟供祈祷文：母亲，请迅速显现您的身形！即使您不显现身形，也请成就心中所愿！供养朵玛时说：这是您的地狱之水！违背誓言将被焚烧！遵守誓言将获得成就！以此金刚甘露之水成就！嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）哈纳哈纳（ཧ་ན་ཧ་ན་，梵文天城体：hanahana，梵文罗马转写：hanahana，摧毁摧毁）班杂萨玛雅玛地扎玛南（བཛྲ་ས་མ་ཡ་མ་ཏི་ཀྲ་མ་ནཾ，梵文天城体：vajrasamayamati kramaṇaṃ，梵文罗马转写：vajrasamayamati kramaṇaṃ，金刚誓言智慧超越）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）啪（ཕཊ，梵文天城体：phaṭ，梵文罗马转写：phaṭ，断除）！以此立誓。嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）希利雅（ཤྲཱི་ཡ，梵文天城体：śrīya，梵文罗马转写：śrīya，吉祥）等心咒之后，加上班杂布贝（བཛྲ་པུཥྤེ་，梵文天城体：vajrapuṣpe，梵文罗马转写：vajrapuṣpe，金刚花）布扎美嘎萨木札萨帕ra纳萨玛耶（པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་，梵文天城体：pūjā megha samudra spharaṇa samaye，梵文罗马转写：pūjā megha samudra spharaṇa samaye，供云海遍布之时）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，摧毁）啪（ཕཊ，梵文天城体：phaṭ，梵文罗马转写：phaṭ，断除）！同样地，加上杜贝（དྷུ་པེ，梵文天城体：dhūpe，梵文罗马转写：dhūpe，香），根德（གནྡྷེ，梵文天城体：gandhe，梵文罗马转写：gandhe，香），内威德（ནཻ་ཝེ་ཏེ，梵文天城体：naivedye，梵文罗马转写：naivedye，食物），阿洛克（ཨཱ་ལོ་ཀེ，梵文天城体：āloke，梵文罗马转写：āloke，光）。朵玛中，黄色的哈（ཧ，梵文天城体：ha，梵文罗马转写：ha，种子字），白色的霍（ཧོ，梵文天城体：ho，梵文罗马转写：ho，种子字），蓝色的赫利（ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马转写：hrīḥ，种子字），这些的光芒摧毁了恶劣的颜色、气味和味道，变成了巨大的甘露之海。嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，圆满）哈（ཧ，梵文天城体：ha，梵文罗马转写：ha，种子字）霍（ཧོ，梵文天城体：ho，梵文罗马转写：ho，种子字）