English
Bikarali, the black mother, holding a curved knife and a skull cup filled with blood, riding a crow. In the west, Pukarali, the black mother, holding a vajra and a phurba, riding a corpse. In the north, Kangkali, the black mother, holding a trident and a skull cup filled with blood, seated on a corpse. All are complete with wrathful attire. Offer outer offerings such as argham, and inner offerings with the three seed syllables. Praise with one shloka. Show the mudra of the five-pronged vajra. Great Black One with your retinue, without transgressing the command of glorious Heruka, accomplish all my wishes. If you transgress the oath, may you be destroyed. Pour out the inner offering and drink, drink the vajra water. Having drunk this vajra water, if you keep the oath, you will attain siddhis. If you transgress the oath, you will be ruined. Om Sarva Udaka Tha. (藏文：ཨོཾ་སརྦ་ཨུ་ད་ཀ་ཋ，梵文天城体：ॐ सर्व उदक ठ，梵文罗马拟音：oṃ sarva udaka ṭha，汉语字面意思：Om, all, water, Tha) Contemplate offering the vajra of oath, hold, hold the great vajra. You should always hold this. If you do not listen to the command, black one, you will decline. The blessing of the three places and the empowerment, the sealing are the same as the common ritual, say "Heruka is the crown ornament." The actual offerings are blessed in accordance with the supreme common ritual. Mon, mustard seeds, cardamom, turmeric. Flowers, incense, five meats, and a torma made with a mixture of five elixirs. With this, I offer to the glorious Black One and his retinue. Om Mahakala Sarva Pancha Amrita Argham Pratichchha Idam Balimta Khahi Khahi. (藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཨི་དཾ་བ་ལིཾ་ཏ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：ॐ महाकाल सर्व पञ्चामृत अर्घं प्रतीच्छ इदं बलिन्त खा हि खा हि，梵文罗马拟音：oṃ mahākāla sarva pañcāmṛta arghaṃ pratīccha idaṃ baliṃta khā hi khā hi，汉语字面意思：Om, Mahakala, all, five elixirs, offering, accept, this, torma, eat, eat) Offer the inner offering with the three seed syllables. Do not make praises in the form of rakshasas. Clarify the object of meditation for recitation. Om Vajra Mahakala Ya Hum Phet Svaha. (藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་ཡ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ वज्र महाकाल य हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra mahākāla ya hūṃ phaṭ svāhā，汉语字面意思：Om, Vajra, Mahakala, Ya, Hum, Phet, Svaha) This is the heart mantra. Shasana Te is the root mantra. Om Deva Hana Hana Bandha Bandha Kshrim Kshrim Hum Phet. (藏文：ཨོཾ་དེ་ཝ་ཧ་ན་ཧ་ན་བནྡྷ་བནྡྷ་ཀྵིཾ་ཀྵིཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ देव हन हन बन्ध बन्ध क्षिं क्षिं हुं फट्，梵文罗马拟音：oṃ deva hana hana bandha bandha kṣiṃ kṣiṃ hūṃ phaṭ，汉语字面意思：Om, deva, kill, kill, bind, bind, Kshrim, Kshrim, Hum, Phet) Om Bisha Chi Mahakala Hum Phet. (藏文：ཨོཾ་བི་ཤ་ཙཱི་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ विशची महाकाल हुं फट्，梵文罗马拟音：oṃ biśa cī mahākāla hūṃ phaṭ，汉语字面意思：Om, Bisha, Chi, Mahakala, Hum, Phet) Om Yama Mahakala Hum Phet. (藏文：ཨོཾ་ཡ་མ་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ यम महाकाल हुं फट्，梵文罗马拟音：oṃ yama mahākāla hūṃ phaṭ，汉语字面意思：Om, Yama, Mahakala, Hum, Phet) Om Mahakala Khata Mukha Hum Phet. (藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཁ་ཏ་མུ་ཁ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ महाकाल खत मुख हुं फट्，梵文罗马拟音：oṃ mahākāla khata mukha hūṃ phaṭ，汉语字面意思：Om, Mahakala, Khata, Mukha, Hum, Phet) Om Mahakali Hum Hum Hum Phet Phet Svaha. (藏文：ཨོཾ་མཧཱ་ཀ་ལི་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ महाकलि हुं हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ mahākali hūṃ hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：Om, Mahakali, Hum, Hum, Hum, Phet, Phet, Svaha) Om Bikarali Hum Hum Phet Phet Svaha. (藏文：ཨོཾ་བི་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ विकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ bikarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：Om, Bikarali, Hum, Hum, Phet, Phet, Svaha) Om Sukarali Hum Hum Phet Phet Svaha. (藏文：ཨོཾ་སུ་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ सुकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ sukarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：Om, Sukarali, Hum, Hum, Phet, Phet, Svaha) Om Kangkali Hum Hum Phet Phet Svaha. (藏文：ཨོཾ་ཀངྐ་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ कङ्कलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ kaṅkali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：Om, Kangkali, Hum, Hum, Phet, Phet, Svaha) These are the mantras of the retinue. The blessing of the torma associated with the five meats and five elixirs is done in accordance with the common ritual. At the end of each heart mantra, add Idam Balimta Kha Kha Khahi Khahi Svaha. (藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སྭཱཧཱ，梵文天城体：इदं बालिन्त ख ख खा हि खा हि स्वाहा，梵文罗马拟音：idaṃ bāliṃta kha kha khā hi khā hi svāhā，汉语字面意思：This, torma, eat, eat, eat, eat, Svaha) Offer by reciting three times. In common, invoke from Shasana. Offerings and praises are recited.
Chinese
现在，用总的来说明所祈请的类别。给学生们沐浴。抛掷驱魔朵玛。献曼荼罗。做五支供的日常忏悔。请上师垂念。我，名为金刚持者，祈请赐予吉祥大黑金刚的身语意功德事业的随许。这样祈请三次。将朵玛观想为怙主及其眷属。持于学生头顶的虚空中。观想眷属们舞蹈以驱逐邪魔。从怙主的额头、喉咙、心间、脐部、秘密处等处，放射出白、红、蓝、黄、绿色的光芒，融入学生的五个部位，从而受到身语意功德事业的加持。之后，猛烈地进行命令。怙主及其眷属化为智慧甘露，从学生的头顶进入，充满眉间以上。观想获得宝瓶灌顶。同样地，喉咙、心间、脐部、秘密处充满，观想获得四种灌顶。学生和前方本尊的后续行为是：由其他怙主来说明类别。此传承的持有者们，认为（此法）是金刚帐续部的怙主，而且似乎也确实如此。修法仪轨都在广本中，高兴地去查阅旧的文本吧。仅是随许和与之相关的，这个修法心要就足够了。怙主九面弯刀法的章节结束。愿兴盛增长！持铜刀者的修法。 嗡 斯瓦斯帝！顶礼上师、本尊、怙主。接下来讲述与金刚帐怙主无别的殊胜事业者，持铜刀者的修法。首先进行本尊的自生观想。曼荼罗是燃烧的深蓝色三角，带有黑色丛。在其中心放置三角形的魔食。周围环绕着供养朵玛。按照本尊的显现方式加持朵玛。进行净化。从空性中，在自己的前方，于巨大的尸陀林中央，在红黑色的金刚岩山上，在以所有可怖庄严装饰的猛烈燃烧的宫殿中央，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，生起铜刀，铜刀上标有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，完全转变，化为事业怙主持铜刀者，深蓝色，右手持弯刀，
English
Now, generally explain the categories of requests made. Bathe the students. Throw the obstacle-destroying torma. Offer the mandala. Perform the five-part daily confession. Request the guru to remember. I, the vajra holder named this, request that the empowerment of the body, speech, mind, qualities, and activities of the glorious Great Black Vajra be granted. Make this request three times. Generate the torma as the Protector and retinue. Hold it in the sky above the student's head. Visualize the retinue performing dances to dispel obstacles. From the Protector's forehead, throat, heart, navel, and secret place, radiate white, red, blue, yellow, and green lights, which dissolve into the student's five places, thereby blessing them with the body, speech, mind, qualities, and activities. Then, fiercely issue commands. The Protector and retinue dissolve into the nectar of wisdom, entering from the student's crown, filling up to the eyebrows. Visualize receiving the vase empowerment. Similarly, the throat, heart, navel, and secret place are filled, visualizing receiving the four empowerments. The subsequent actions for the student and the front generation are: let other Protectors explain the categories. The holders of this tradition consider (this practice) to be the Protector of the Vajra Tent Tantra, and it does indeed seem to be so. The sadhana texts are all in the extensive version, happily consult the old texts. Just the empowerment and what is related to it, this essential sadhana is sufficient. The chapter on the sadhana of the Protector Nine-Faced Curved Knife is finished. May it flourish and increase! The Sadhana of the One with the Copper Knife. Om Svasti! I prostrate to the Guru, Yidam, and Protector. Next, I will explain the sadhana of the Copper Knife Wielder, the supreme activity master inseparable from the Protector of the Tent. First, proceed with the self-generation of the Yidam. The mandala is a triangular, blazing dark blue, with a black cluster. In its center, place a triangular demon offering. Surround it with offering tormas. Bless the torma according to the visualization of the Yidam. Purify. From emptiness, in front of oneself, in the center of a great charnel ground, on top of a red-black vajra rock mountain, in the center of a fiercely blazing palace adorned with all terrifying ornaments, from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), a copper knife arises, marked with the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), completely transformed, becoming the activity Protector, the Copper Knife Wielder, dark blue, with the right hand holding a curved knife,
Chinese
简略成就法。 嗡 斯瓦斯谛！ 敬礼大吉祥金刚忿怒尊， 无与伦比黑怙主， 以及诸天众， 兹撰简略成就法。 成办一切事业极猛厉， 具足极怖畏之面容， 敬礼裸身持刀颅者。 食肉嗜血之尊， 猛厉尸林为众所绕， 勇士速疾救脱衰损， 敬礼夜叉龙王于汝。 享用此供施朵玛，直至结行吉祥，与通常仪轨相同。后续的随许与前行的帐篷法相同，身之随许，念诵香供随许之文。
English
Concise Accomplishment Method. Oṃ Svasti! I prostrate to the glorious Vajra Krodha and the incomparable Black Protector, as well as the assembly of deities. Herein, I shall write a concise accomplishment method. Accomplishing all actions with great ferocity, Possessing a face of extreme terror, I praise the naked one holding a knife and skull. O you who crave flesh and blood, Fierce one surrounded by beings of the charnel ground, Hero, quickly liberate from deterioration, I praise you, yaksha and nāga lord. Accept this offering torma, and up to the conclusion and auspiciousness, it is the same as the general practice. The subsequent empowerment is similar to the preliminary tent practice, and the empowerment of the body is the recitation of the incense offering empowerment.
Chinese
之境，極其兇猛之地域，傲慢魔鬼之境，毒霧瀰漫，猛烈閃電劃過，擊殺之雷聲轟鳴，降下鐵雹與各式武器之冰雹，聚集母神之處，夜晚燃燒火焰，白晝黑風呼嘯，膿血與脂肪如雨般落下，乾濕瘦三種屍體雜陳遍佈，血脂之波濤洶湧，兇猛野獸怒吼之中央，基石由鐵構成之上，東面以人頭堆砌，南面以馬頭堆砌，西面以猴頭堆砌，北面以羊頭堆砌之大宮殿，外為珍寶之宮殿，內為頭顱之城堡，四方形四門，極其恐怖且猛烈燃燒，四角以銅製成，四門以犀牛皮製成，塗以黃金之裝飾，具青金石幻化之犛牛木，馬匹下落之處以海螺製成，具有銅鐵血之潮濕，內部以骨骼之柱樑支撐，骨骼之網與半網，以人頭堆砌之頂端為標誌，表面流淌著血之瀑布，其中人屍馬屍遍佈，人血馬血匯聚成湖，人皮馬皮懸掛為帷幕，盛大祭祀之煙霧瀰漫十方，外側基石之台階上，殭屍跳舞，骷髏舞者跳舞，各個方向都是省份之旗幟，燃燒屍體之旗幟與幡，生腸之幡條，各式頭顱之項鍊，以及頭髮之拂塵等，具備令人恐懼害怕之裝飾，位於宮殿之中心，為黑色七層鐵堡壘，六角形，設有青銅藍玉之階梯。其中心為青黑色三角形燃燒之壇城，壇城上為珍寶之蓮花座與日座，其上為人屍馬屍，其上安住種子字讓（རཾ，梵文天城體：रं，羅馬轉寫：raṃ，字面意思：讓），由讓字所標誌之毒樹放射光芒，斬斷所有邪魔，匯聚收攝，轉化為，偉大之神光輝燃燒之瑪哈嘎拉（梵文天城體：महाकाल，梵文羅馬轉寫：Mahākāla，字面意思：大黑天），黑命之主，黑色顱鬘之主，身色深藍黑，騎乘白蹄黑魔鬼馬，雙面四臂，右邊為豺狼面，臉上之眼睛朝上，刺向邪魔並吸取
English
The realm of, an extremely fierce region, the land of arrogant demons, where poisonous mists billow, violent lightning flashes, and the thunder of slaying resounds, hail of iron and various weapons falls, a place where mothers gather, at night fires blaze, and during the day black winds rage, pus and blood fall like rain, various corpses—dry, wet, and emaciated—are scattered about, the waves of blood and fat churn, in the midst of ferocious beasts roaring, upon a foundation made of iron, a great palace built with skulls: the east built with human skulls, the south built with horse skulls, the west built with monkey skulls, the north built with sheep skulls. Outside, a precious celestial palace, inside, a fortress of skulls, square with four doors, exceedingly terrifying and fiercely blazing. The four corners are made of copper, the four doors are made of rhinoceros hide, adorned with gold decorations, with yak wood of lapis lazuli magic, a horse landing made of conch shells, possessing the moisture of copper, iron, and blood, inside, supported by pillars and beams of skeletons, a net and half-net of bones, marked with a crest of piled human heads, blood waterfalls flow down the surfaces, inside which human and horse corpses are scattered, human and horse blood pools into a lake, human and horse skins are hung as curtains, the smoke of great offerings billows in all directions, outside on the foundation platform, zombies perform, skeleton dancers dance, in all directions are the banners of provinces, flags and banners of burning corpses, streamers of raw intestines, necklaces of various heads, and yak tail whisks of hair, etc., with terrifying and frightening ornaments, in the center of the palace is a black seven-tiered iron fortress, hexagonal, with turquoise and copper stairs erected. In its center, on a burning dark blue triangle mandala, upon a precious lotus throne and a sun seat, are human and horse corpses, upon which dwells the seed syllable RAM（藏文：རཾ，梵文天城體：रं，梵文羅馬擬音：raṃ，字面意思：讓）, from which the poison tree marked by RAM radiates light, cutting off all enemies and obstacles, gathering and absorbing, transforming into, the great god, glorious and blazing Mahakala（梵文天城體：महाकाल，梵文羅馬擬音：Mahākāla，字面意思：大黑天）, the black lord of life, the black lord of skull garlands, his body dark smoky black, riding a black demon horse with white hooves, with two faces and four arms, the right face is a jackal face, with eyes on his face pointing upwards, piercing enemies and obstacles and absorbing