Chinese
吽 吽 啪 啪。（藏文：ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ，梵文天城体：हूं हूं फट् फट्，梵文罗马拟音：hūṃ hūṃ phaṭ phaṭ，汉语字面意思：吽 吽 啪 啪）心髓啊！嗡 玛哈嘎拉 吽 啪。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ महाकाल हूं फट्，梵文罗马拟音：oṃ mahākāla hūṃ phaṭ，汉语字面意思：嗡 玛哈嘎拉 吽 啪）又是心髓啊！嗡 玛哈嘎拉 扎恰 惹巴。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཏྲཀྴད་རྦད，梵文天城体：ॐ महाकाल त्रक्षद् र्बद्，梵文罗马拟音：oṃ mahākāla trakṣad rbad，汉语字面意思：嗡 玛哈嘎拉 扎恰 惹巴）是命心髓啊！ 因此，被称为阎魔敌者，是事业真言。如果想要做这个随许，就铺设与禅修意义相符的坛城。坛城中央的供台上布置食子，陈设用血肉装饰的供食和内供等。先行布施食子，加持处所和物品。如前进行自生和对生食子供养仪轨，弟子献曼扎。金刚持等祈请。进行从《古汝续》中出现的忏悔，受持五部誓言。将面前生起的坛城观想为上师的体性。将弟子自己观想为怙主单尊，迎请智慧尊，直至增盛。这是身之随许。 给予念诵传承，这是语之随许。以离戏的方式介绍心性，这是意之随许。将誓言物颅器置于头顶，以此殊胜燃烧的誓言物： 今日赐予你灌顶，愿你获得空行母、夜叉、具誓者的摄受、功德和力量！嗡 班杂 玛哈嘎拉 ഗുണ 舍日达 吽。（藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་གུ་ཎ་ཧྲི་ད་ཧཱུཾ，梵文天城体：ॐ वज्र महाकाल गुण हृद हूं，梵文罗马拟音：oṃ vajra mahākāla guṇa hṛda hūṃ，汉语字面意思：嗡 班杂 玛哈嘎拉 功德 舍日达 吽）这是功德之随许。 将从吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生起的弯刀置于右手，将从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生起的颅器置于左手，赐予： 诸佛事业之权柄，燃烧的铜刀斩断敌命，具有摄伏之颅器自性，愿获得四种事业！念诵事业真言，这是事业之灌顶。 然后，按照共同的方式进行食子的加持。最后，师徒二人忆念誓言，饮用誓言水。师徒二人都要承诺誓言，接受或拒绝。之后的一切行为都与共同仪轨相同。在后行仪轨时，将大食子的神灵升到空中，也进行加持食子并供奉的实践。这里有广大的灌顶方式，也有简略到仅以传承即可的情况。这里所写的是按照中等实践方式进行随许。对于未获得无上瑜伽部坛城灌顶者，即使获得此四种灌顶也难以成熟。如果已经获得，那么为了成办一切事业，仅接受传承也可以，但加持
English
Hūṃ Hūṃ Phaṭ Phaṭ. (Tibetan: ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ, Sanskrit Devanagari: हूं हूं फट् फट्, Sanskrit Romanization: hūṃ hūṃ phaṭ phaṭ, Literal Chinese meaning: Hūṃ Hūṃ Phaṭ Phaṭ) The essence! Oṃ Mahākāla Hūṃ Phaṭ. (Tibetan: ཨོཾ་མཧཱ་ཀཱ་ལ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ महाकाल हूं फट्, Sanskrit Romanization: oṃ mahākāla hūṃ phaṭ, Literal Chinese meaning: Oṃ Mahākāla Hūṃ Phaṭ) Again, the essence! Oṃ Mahākāla Trakṣad Rbad. (Tibetan: ཨོཾ་མཧཱ་ཀཱ་ལ་ཏྲཀྴད་རྦད, Sanskrit Devanagari: ॐ महाकाल त्रक्षद् र्बद्, Sanskrit Romanization: oṃ mahākāla trakṣad rbad, Literal Chinese meaning: Oṃ Mahākāla Trakṣad Rbad) It is the life essence! Therefore, what is labeled Yamarāja is the action mantra. If you wish to perform this subsequent permission, spread out a maṇḍala that accords with the meaning of meditation. In the center of that, arrange a torma on a mañji, and set out offering tormas adorned with flesh and blood, inner offerings, and so forth. Perform the preliminary torma offering. Bless the place and the objects. Perform the self-generation and front-generation torma offering rituals as before, and the disciple offers a maṇḍala. The vajra holder and others make requests. Perform the continuous confession that arises from the Gur, and take the vows of the five families. Visualize the maṇḍala of the front generation as the essence of the lama. Generate the disciple himself as the sole principal of the Protector, and invite the wisdom being up to the point of enhancement. This is the subsequent permission of the body. Bestow the recitation transmission, this is the subsequent permission of speech. Introduce the mind as free from elaboration, this is the subsequent permission of mind. Place the samaya substance kapāla on the crown of the head, and with this extremely blazing samaya substance: Today, I empower you, may you obtain the influence of the ḍākinīs, yakṣas, and oath-bound ones, qualities, and power! Oṃ Vajra Mahākāla Guṇa Hṛda Hūṃ. (Tibetan: ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་གུ་ཎ་ཧྲི་ད་ཧཱུཾ, Sanskrit Devanagari: ॐ वज्र महाकाल गुण हृद हूं, Sanskrit Romanization: oṃ vajra mahākāla guṇa hṛda hūṃ, Literal Chinese meaning: Oṃ Vajra Mahākāla Guṇa Hṛda Hūṃ) This is the subsequent permission of qualities. Place the hooked knife that arises from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) in the right hand, and the skull cup that arises from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) in the left hand, and bestow: The power of the activity of all the Buddhas, the blazing copper knife cuts the enemy's life, possessing the nature of a subjugating skull cup, may you obtain the four activities! Recite the action mantra, this is the empowerment of activity. Then, perform the command empowerment of the torma in accordance with the general practice. At the end of that, the teacher and disciple both remember the vows and drink the oath water. Both the teacher and disciple make the vow, accepting or rejecting. All subsequent actions are the same as the general ritual. During the subsequent ritual, raise the deity of the great torma into the sky, and also perform the practice of blessing the torma and offering it. Here, there is a method of extensive empowerment, and there are also cases where it is sufficient to have only the transmission. What is written here is according to the intermediate practice method of performing the subsequent permission. For those who have not received the empowerment into the maṇḍala of the Unsurpassed Yoga Tantra, it is difficult for these four empowerments to ripen them. If one has received that, then in order to accomplish all activities, it is sufficient to receive only the transmission, but the blessing
Chinese
波浪之门，灌顶即为最胜，对于此类事业之神，即使是大灌顶，也难以有胜过随许的加持之门。如大灌顶之广论中所说，即使获得了那些灌顶也好，即使没有获得，获得随许也就足够了。这是出自黑坟场的续部，对此，从阿底峡尊者、黑行师、红阿杂惹、大译师仁钦桑布、吉祥邬金、竹古敦巴传承而来，据说有六种传承方式，但在意义的本质上没有太大差别。这是以吉祥派为主的方式。吉祥译师于一切方，宣告事业当欢喜成办。亦具足阿底峡尊者之口诀，此乃实修心要之略述。吉祥怙主铜刀尊十七尊之修法品目。兴盛增上。怙主弯刀尊修法。 嗡 斯瓦斯德！向黑汝嘎恭敬顶礼！怙主弯刀尊修法，乃是源自智慧之见解，来自圣地的具信之作。于黑色三角法源曼扎之上，陈设朵玛等物，周围环绕供品朵玛与法器。以本尊之自生为先导，前方生起物进行清净。班匝 绕哇 哩 帕的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。于金刚岩山和骷髅之上，有坟场等可怖之宫殿。中央莲花日轮上，自心间放射的吽字，化为弯刀，以吽字为标志，完全转变，如四合之次第般生起本尊。特别之处在于身披人皮上衣。自心间放射光芒，迎请智慧尊及其眷属，班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，金刚 誓句）。 诶 嘿 诶 嘛哈嘎拉 嘎汝尼嘎 匝 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，来 来 大黑天 悲悯者 匝 吽 班 霍）。融入无二无别。主尊的东北方，有黑女神，手持三叉戟和颅碗。前方是秘密事业怙主，红黑色，手持刀和颅碗，具有豺狼的面容。右边是阎罗王，蓝黑色，手持宝剑和颅碗。左边是事业怙主，乌鸦头，手持颅碗。外围的东方是玛哈嘎里黑女神，手持宝剑和颅碗，骑着骡子。南方
English
The door of waves, the empowerment itself is supreme. For deities of this kind of activity, even a great empowerment is difficult to have a blessing door surpassing the subsequent permission. As stated in the extensive treatises on great empowerment, it is good to obtain those empowerments, but even if not, obtaining the subsequent permission is sufficient. This comes from the tantra of the Black Cemetery. From this, it is transmitted from Lord Atisha, Krishnacharya, Red Acara, Great Translator Rinchen Zangpo, Kyilang Ukarwa, and Drukgu Tonpa. Although it is said that there are six transmission lineages, there is not much difference in the essence of the meaning. This is done mainly according to the Kyilang tradition. Kyilang Lotsawa in all directions, proclaimed that activities should be accomplished with joy. Also possessing the oral instructions of Lord Atisha, this is a brief summary of the essential practice. A section of the practice method of the Glorious Protector Copper Knife One, the seventeen deities. May it flourish and increase. Practice method of the Protector with a Curved Knife. Om Svasti! Having paid homage to Heruka, the practice method of the Protector with a Curved Knife, which is based on the view of Jnana, is written with faith from the holy land. On the black triangular Dharma source mandala, arrange the torma and other items, surrounded by offering tormas and implements. With the self-generation of the yidam as a preliminary, purify the front generation. Vajra Rava Li Phat (藏文，梵文天城体，梵文罗马拟音，Vajra sound burst Phat). On the vajra rock mountain and the skeletons, there is a terrifying palace with cemeteries and so on. In the center, on a lotus sun disc, the Hum syllable emitted from one's own heart transforms into a curved knife, marked with the Hum syllable, completely transformed, generating the main deity as in the order of the four unions. A special feature is wearing an upper garment of human skin. Rays of light emanate from one's own heart, inviting the wisdom being and retinue, Vajra Samaja (藏文，梵文天城体，梵文罗马拟音，Vajra Samaja). Ehy Ehe Mahakala Karunika Ja Hum Bam Hoh (藏文，梵文天城体，梵文罗马拟音，Come Come Mahakala Compassionate One Ja Hum Bam Hoh). Merged into indivisibility. To the northeast of the main deity, there is the Black Goddess, holding a trident and a skull cup. In front is the Secret Activity Protector, red-black, holding a knife and a skull cup, with the face of a jackal. To the right is Yama, blue-black, holding a sword and a skull cup. To the left is the Activity Protector, with the face of a raven, holding a skull cup. On the outer east side is Mahakali, the Black Goddess, holding a sword and a skull cup, riding a mule. To the south
Chinese
比嘎惹丽黑母，手持弯刀和颅血，骑乘乌鸦。西方布嘎惹丽黑母，手持金刚杵和橛，骑乘僵尸。北方冈嘎丽黑母，手持三叉戟和颅血，以尸体为座。一切都圆满了忿怒的装束。供献阿伽等外供，以三字明供献内供。以一个偈颂赞颂。展示五股金刚杵的手印。黑袍金刚及其眷属，不违背吉祥黑汝嘎的教令，成办我的一切心愿。如果违背誓言，汝将毁灭。倾泻内供，饮用，饮用金刚之水。饮用此金刚之水后，如果守护誓言，则获得成就。如果违背誓言，则会毁灭。嗡 萨尔瓦 乌达嘎 塔。（藏文：ཨོཾ་སརྦ་ཨུ་ད་ཀ་ཋ，梵文天城体：ॐ सर्व उदक ठ，梵文罗马拟音：oṃ sarva udaka ṭha，汉语字面意思：嗡，一切，水，塔）观想交付誓言金刚杵，执持，执持大金刚。汝应恒常执持此。如果不如教奉行，黑母汝将衰败。三处加持和灌顶，加持印玺与共同仪轨相同，说“黑汝嘎为顶饰”。实际陈设的供品，如无上共同仪轨般加持。蒙谷豆、豆蔻、姜黄。花朵、熏香、五肉和五甘露混合的食子，以此供养吉祥黑袍金刚及其眷属。嗡 玛哈嘎拉 萨尔瓦 班杂 阿弥利达 阿尔刚 扎的扎 伊当 巴林达 卡嘿 卡嘿。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཨི་དཾ་བ་ལིཾ་ཏ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：ॐ महाकाल सर्व पञ्चामृत अर्घं प्रतीच्छ इदं बलिन्त खा हि खा हि，梵文罗马拟音：oṃ mahākāla sarva pañcāmṛta arghaṃ pratīccha idaṃ baliṃta khā hi khā hi，汉语字面意思：嗡，大黑天，一切，五甘露，供品，接受，此，食子，吃，吃）以三字明供献内供。不要做罗刹形象的赞颂。明观念诵的对境。嗡 班杂 玛哈嘎拉 亚 吽 啪 梭哈。（藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་ཡ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ वज्र महाकाल य हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra mahākāla ya hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，大黑天，呀，吽，啪，梭哈）这是心咒。夏萨纳 德 是根本咒。嗡 德瓦 哈纳 哈纳 班达 班达 钦 钦 吽 啪。（藏文：ཨོཾ་དེ་ཝ་ཧ་ན་ཧ་ན་བནྡྷ་བནྡྷ་ཀྵིཾ་ཀྵིཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ देव हन हन बन्ध बन्ध क्षिं क्षिं हुं फट्，梵文罗马拟音：oṃ deva hana hana bandha bandha kṣiṃ kṣiṃ hūṃ phaṭ，汉语字面意思：嗡，天，杀，杀，束缚，束缚，钦，钦，吽，啪）嗡 比夏 杂 玛哈嘎拉 吽 啪。（藏文：ཨོཾ་བི་ཤ་ཙཱི་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ विशची महाकाल हुं फट्，梵文罗马拟音：oṃ biśa cī mahākāla hūṃ phaṭ，汉语字面意思：嗡，比夏，杂，大黑天，吽，啪）嗡 亚玛 玛哈嘎拉 吽 啪。（藏文：ཨོཾ་ཡ་མ་མཧཱ་ཀཱ་ལ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ यम महाकाल हुं फट्，梵文罗马拟音：oṃ yama mahākāla hūṃ phaṭ，汉语字面意思：嗡，阎摩，大黑天，吽，啪）嗡 玛哈嘎拉 卡达 穆卡 吽 啪。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཁ་ཏ་མུ་ཁ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ महाकाल खत मुख हुं फट्，梵文罗马拟音：oṃ mahākāla khata mukha hūṃ phaṭ，汉语字面意思：嗡，大黑天，卡达，穆卡，吽，啪）嗡 玛哈嘎丽 吽 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་མཧཱ་ཀ་ལི་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ महाकलि हुं हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ mahākali hūṃ hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，大黑女，吽，吽，吽，啪，啪，梭哈）嗡 比嘎惹丽 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་བི་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ विकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ bikarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，比嘎惹丽，吽，吽，啪，啪，梭哈）嗡 苏嘎惹丽 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་སུ་ཀ་ར་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ सुकरलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ sukarali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，苏嘎惹丽，吽，吽，啪，啪，梭哈）嗡 冈嘎丽 吽 吽 啪 啪 梭哈。（藏文：ཨོཾ་ཀངྐ་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ कङ्कलि हुं हुं फट् फट् स्वाहा，梵文罗马拟音：oṃ kaṅkali hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡，冈嘎丽，吽，吽，啪，啪，梭哈）这些是眷属的咒语。与五肉五甘露相关的食子加持，与共同仪轨相同。在各自的心咒之后，加上伊当 巴林达 卡 卡 卡嘿 卡嘿 梭哈。（藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སྭཱཧཱ，梵文天城体：इदं बालिन्त ख ख खा हि खा हि स्वाहा，梵文罗马拟音：idaṃ bāliṃta kha kha khā hi khā hi svāhā，汉语字面意思：此，食子，吃，吃，吃，吃，梭哈）念诵三遍供献。共同地，从夏萨纳开始祈请。供养和赞颂念诵。