English
From དུ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）and ཧཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）arises the torma, transforming into a great ocean of nectar, from མཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）arises intoxicants, and from རཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）arises the nectar of blood and flesh, transforming into a great ocean. Om（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）Ah（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）Hum（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Recite many times. From emptiness, instantly in front appears the Great Black One, like the darkness of the eon, with one face and two arms, the right hand brandishing a curved knife, the left hand holding a skull cup filled with blood at the heart, dwelling on a seat of a human corpse in a left-leg-extended posture, adorned with tiger skin and snakes, having a crown of dry skulls and a necklace of wet skulls, with three eyes, beard, eyebrows, and hair yellow and standing upright, a small and extremely fierce form, having a crown of Akshobhya, blazing with intense fire. On the forehead is Om（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, at the throat is Ah（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, at the heart is Hum（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. From one's own heart, rays of light emanate, inviting the Great Black One and his retinue. At the end of the heart mantra, recite: Maha Kala A gatsa A gatsa. Dza Hum Bam Hoh. Merge into non-duality. Offer from argham to shapta. Om Maha Kala Hana Hana Vajrena Svaha. After reciting the heart mantra four million times, Om Asi Musala, Trisu La, Ehyehi, Maha Kala, Sarva Shatrun Nirghataya, Jarana, Grihna Paya, Grihna Paya Hum Phet. Recite after abstaining from eating ten million portions of blood and flesh. After doing so three times, reciting the heart mantra two hundred thousand times completes the approach. At the end of a session, Om Maha Kala Hana Hana, Raksha Raksha Baling Grihna Karayam Kuru Dza Dza. Offer the torma in this way three times. Offer rakta and alcohol three times each with the heart mantra. Burn mixed incense, strike the hand drum, and do not extract the demon form. If there is a support, perform the stable residence ritual. If not, recite མུཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）and request departure. The initiation for this is: on a black triangular sand mandala, arrange black patterns, and set out a torma made of camphor, meat, and bean flour, and offerings of intoxicating rakta. Practice the praises and other parts as before. The nature of the initiation is: it is similar to other initiations transmitted from Panchen Shakya Shri. Prayer, refuge, bodhicitta generation, visualization of the deity, absorption into oneself, recitation of the lineage guru prayer three times, and absorption of the heart, hand gestures, and implements are included. In later practices, there is also the practice of torma empowerment, and if that is the case, a torma should also be set out on a manji on the mandala.
Chinese
守护所有国土的修法，与宁玛派的仪轨混合很多。印度圣地智者的开示无垢染，是极喜悦的精要。这是由喀什米尔班智达传承下来的弯刀修法章节。兴盛发展！依照善逝大黑天的仪轨修持的修法。
English
The practice method for protecting all lands is mostly mixed with the Nyingma tradition. The teachings of the learned scholars of the noble land of India are without blemish, and this is the essence of supreme joy. This is the chapter on the practice method of the curved knife, transmitted from the Kashmiri Pandit. May it flourish and increase! The practice method of practicing according to the tradition of Legden Chenpo, Lord of Death.
Chinese
由于极其暴怒，甚至到了要割断自己肢体的肉的程度。以左腿伸展的姿势站立，用言语践踏敌人和魔障。安住在犹如劫末之火的中央。从轮子的八个辐条中，由八个“雅”和八个“玛”完全变化出十六把弯刀。由此显现出八位阎魔和八位玛姆：东方是雅瓦地和使者女，南方是法王和獠牙女，西方是泰拉瓦和黑棒女，北方是阿瓦牛头和时夜女，东北方是九束发辫和铁钩女，西北方是幻影和油渣女，西南方是恰桑和铁索女，东南方是红眼和降伏女。如此这般，八位阎魔的颜色是青灰色，头发向上竖立。八位玛姆的颜色是黑色，头发和乳房下垂。所有这些都是裸体，手持弯刀和颅碗，没有装饰，以左腿伸展的姿势站立，呈现出接受命令的姿态。从自己的心间放射出光芒。“玛哈嘎拉智慧勇识，金刚萨玛扎 吽！”以信心和誓言：请来！请来！大黑天！在金刚持的面前，如您所承诺和发誓的那样，在这加持之地，为了猛烈的行为而迎请降临！嗡 玛哈嘎拉 嘉纳 扎 吽 瓦 霍！加持三个处所。怙主头顶由不动佛印玺封印。念诵“班杂 阿萨那 谛叉 丹度”献上座位。嗡 玛哈 萨玛雅 哈纳 哈纳 吽 啪！如此展示誓言手印，使之忆起誓言。将金刚杵顶端的内供物抛洒，观想怙主和自己于舌尖上品尝。说道：“这是你的地狱之水！”从这句开始，念诵“塔 塔 塔 嗡 阿 吽！”饮下誓言之水。“您与我誓言相混合，成为自在的饮血怙主。我亦不违越誓言，恒常供养黑天您。您亦不违越誓言，成办我所委任的一切事业。如果违越誓言，您的心血归我所有。”如此立下誓言。如果先前已经修习过，此时则作摄伏的观想。否则则不需要。将朵玛如本尊的现观一般加持。最后念诵“嗡 玛哈嘎拉 嘉纳 阿弥利达 嗡 阿 吽！”
English
Being extremely wrathful, to the point of being enraged enough to cut off the flesh of one's own limbs. Standing in a posture with the left leg extended, trampling enemies and obstacles with speech. Residing in the center like the fire of the end of an eon. From the eight spokes of the wheel, sixteen curved knives are completely transformed from eight "Ya" and eight "Ma." From this, eight Yamas and eight Mamos manifest: In the east is Yavati and the messenger woman, in the south is the Dharma King and the tusk woman, in the west is Telava and the black club woman, in the north is Ava bull-head and the time-night woman, in the northeast is nine-braided hair and the iron hook woman, in the northwest is illusion and the grease woman, in the southwest is Chyasang and the iron chain woman, in the southeast is red-eye and the subduing woman. Thus, the eight Yamas are bluish-gray in color, with hair standing on end. The eight Mamos are black in color, with hair and breasts hanging down. All of these are naked, holding curved knives and skull bowls, without ornaments, standing in a posture with the left leg extended, presenting an attitude of receiving commands. From one's own heart, rays of light emanate. "Mahakala Jnana Sattva, Vajra Samaja Hum!" With faith and vows: Come here! Come here! Great Black One! In the presence of Vajradhara, as you have promised and vowed, in this blessed place, invoke and descend for fierce actions! Om Mahakala Jnana Dza Hum Vam Hoh! Bless the three places. The crown of the Protector is sealed with the Akshobhya Buddha. Offering the seat by reciting "Vajra Asana Tishta Dantu." Om Maha Samaya Hana Hana Hum Phet! Thus displaying the mudra of the vow, reminding of the vow. Sprinkle the inner offering from the tip of the vajra, visualizing the Protector and oneself tasting it on the tongue. Saying, "This is your hell-water!" Starting from this sentence, recite "Tha Tha Tha Om Ah Hum!" Drink the vow-water. "You and I are mixed with vows, becoming the independent blood-drinking Protector. I also will not transgress the vow, constantly offering to you, Black One. You also will not transgress the vow, accomplishing all the tasks entrusted to you by me. If you transgress the vow, your heart's blood belongs to me." Thus, make the vow. If one has previously practiced the approach, then at this time, contemplate subjugation. Otherwise, it is not necessary. Bless the torma as the visualization of the deity. Finally, recite "Om Mahakala Jnana Amrita Om Ah Hum!"
Chinese
以三处（嗡啊吽）加持。 嗡 希 玛哈嘎啦 汝巴 萨巴瑞瓦热 贝 雅 哈 依当 巴林达 卡卡 卡嘿 卡嘿。 萨瓦 杜斯当 南 玛拉玛拉。 格里哈那 格里哈那 班达 班达 哈那 哈那 达哈 达哈 巴匝 巴匝 迪那 麦给那 吽 吽 啪特。（梵文天城体：ॐ श्रीमहाकाल रूप सपरिवार ेभ्यः इदं बालिन्त ख ख खाही खाही सर्व दुष्टं न म र म र गृह्ण गृह्ण बन्ध बन्ध हन हन दह दह पच पच दिन मेके न हुं हुं फट्，梵文罗马拟音：oṃ śrīmahākāla rūpa saparivāra ebhyaḥ idaṃ bālinta kha kha khāhi khāhi sarva duṣṭaṃ na mara mara gṛhṇa gṛhṇa bandha bandha hana hana daha daha paca paca dina meke na hūṃ hūṃ phaṭ，汉语字面意思：嗡，吉祥，大黑天，形象，眷属等，此食子，吃，吃，吃！一切邪恶，摧毁，摧毁！抓住，抓住！束缚，束缚！杀，杀！烧，烧！煮，煮！给，一个，吽，吽，啪特！）如是念诵七遍等供养。之后，宣誓上师和本尊的教令，委托事业。如前一般，灌饮誓水，观想手持金刚杵。此金刚杵乃大金刚杵，诸佛皆加持。若违越此誓言，汝黑天将衰败。嗡 班匝 玛哈 萨玛雅 哈那 哈那 吽 啪特。（梵文天城体：ॐ वज्र महा समय हन हन हुं फट्，梵文罗马拟音：oṃ vajra mahā samaya hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，大，誓言，杀，杀，吽，啪特！）并念诵命咒心咒，严厉禁止违背誓言。以供水等直至乐器供养。以三字（嗡啊吽）供养内供。 吽！ 本性清净不摇动，然以慈悲示现忿怒身，摧毁魔军作事业，礼敬赞叹具德怙主。 如劫末之火般炽燃，于大尸陀林之中央，所有违逆者，救度怙主我顶礼赞。 过去现在未来一切佛，于十方护持教法，一切损害者皆战胜，大力怙主我顶礼赞。 如是及，罗刹女赞。其他赞颂之类，若知亦可念诵。若已生起明妃，则有以“于大海之中”等赞颂之仪轨，然此法之自宗似不需。 具德黑大天，于不驯眷属之坛城中，作事业之阎魔母，乃不顺从之化身使者， 掌管三界众生之命，威慑有情之气息者， 血饮事业之罗刹及，罗刹女众我赞颂。 如是赞眷属。 汝当守护能仁之教法，遣除瑜伽士之障碍，祈愿佛法与财富增长，如身与影般相伴随。 委托过去、未来、现在等之事业。若乐意供养食子，则于此时布施。念诵，可于此时或供养食子之前，无论何时皆可。根本咒为： 纳摩 惹纳 扎雅雅 达雅塔 嗡 希 等 释迦能根本咒和， 嗡 玛哈嘎啦 汝巴 汝扎 萨玛雅 哈。（梵文天城体：नमो रत्न त्रयाय तद्यथा ॐ श्री शाषण मूल मंत्र ॐ महाकाल रूप रूद्र समय ह，梵文罗马拟音：namo ratna trayāya tadyathā oṃ śrī śāṣaṇa mūla mantra oṃ mahākāla rūpa rudra samaya ha，汉语字面意思：敬礼三宝，即说，嗡，吉祥，教法根本咒，嗡，大黑天，形象，鲁扎，誓言，哈。）
English
Bless with the three syllables. Oṃ Śrī Mahākāla Rūpa Saparivāra Ebhyaḥ Idaṃ Bālinta Kha Kha Khāhi Khāhi. Sarva Duṣṭaṃ Na Mara Mara. Gṛhṇa Gṛhṇa Bandha Bandha Hana Hana Daha Daha Paca Paca Dina Meke Na Hūṃ Hūṃ Phaṭ. (Sanskrit Devanagari: ॐ श्रीमहाकाल रूप सपरिवार ेभ्यः इदं बालिन्त ख ख खाही खाही सर्व दुष्टं न म र म र गृह्ण गृह्ण बन्ध बन्ध हन हन दह दह पच पच दिन मेके न हुं हुं फट्, Sanskrit Romanization: oṃ śrīmahākāla rūpa saparivāra ebhyaḥ idaṃ bālinta kha kha khāhi khāhi sarva duṣṭaṃ na mara mara gṛhṇa gṛhṇa bandha bandha hana hana daha daha paca paca dina meke na hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, auspicious, Mahakala, form, retinue, etc., this food, eat, eat, eat! All evil, destroy, destroy! Grab, grab! Bind, bind! Kill, kill! Burn, burn! Cook, cook! Give, one, Hum, Hum, Phat!) Offer by reciting seven times and so on. Then, proclaim the command and oath of the lama and yidam, and entrust the activity. As before, administer the oath water, and visualize handing over the vajra. This vajra is a great vajra. All Buddhas have blessed it. If you transgress this oath, you, Black One, will decline. Oṃ Vajra Mahā Samaya Hana Hana Hūṃ Phaṭ. (Sanskrit Devanagari: ॐ वज्र महा समय हन हन हुं फट्, Sanskrit Romanization: oṃ vajra mahā samaya hana hana hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, great, oath, kill, kill, Hum, Phat!) And recite the life-essence mantra, strictly forbidding violation of the oath. Offer with argham to shapta. Offer the inner offering with the three syllables. Hūṃ! Though not moving from the pure realm, Showing a wrathful form with compassion, Performing the action of destroying the demon army, I prostrate and praise the virtuous protector. Blazing like the fire of the eon, From the midst of the great charnel ground, All who have become adverse, I prostrate and praise the protector who liberates. All Buddhas of the three times, Upholding the teachings in the ten directions, Vanquishing all harm-doers, I prostrate and praise the mighty protector. As well as, the praise by the rakshasa woman. If you know other kinds of praise, you can also recite them. If a consort has been generated, there is a tradition of praising with "In the ocean," etc., but it seems that this tradition is not necessary for this system itself. The virtuous great black one, In the mandala of the unruly retinue, The Yama mother who performs actions, Is the messenger of unruly emanations, Dominating the lives of beings in the three realms, Awe-inspiring the breath of sentient beings, The blood-drinking rakshasa of action, And I praise the assembly of rakshasas. Thus praise the retinue. You, protect the teachings of the Thubpa, Avert the obstacles of the yogis, May Dharma and wealth increase, Accompany like body and shadow. Entrust the activities of the past, future, and present, etc. If you are willing to offer a torma, give it at this time. Recitation can be done at this time or before offering the torma, whenever it is the same. The root mantra is: Namo Ratna Trayāya Tadyathā Oṃ Śrī, etc., the root mantra of the Shasana, and Oṃ Mahākāla Rūpa Rudra Samaya Ha. (Sanskrit Devanagari: नमो रत्न त्रयाय तद्यथा ॐ श्री शाषण मूल मंत्र ॐ महाकाल रूप रूद्र समय ह, Sanskrit Romanization: namo ratna trayāya tadyathā oṃ śrī śāṣaṇa mūla mantra oṃ mahākāla rūpa rudra samaya ha, Literal Chinese meaning: Homage to the Three Jewels, thus: Om, auspicious, the root mantra of the teachings, Om, Mahakala, form, Rudra, oath, Ha.)