Chinese
成办，交付的事业都成办。门姆黑女玻璃眼，门姆黑女金眼，门姆黑女铜眼，门姆黑女玉眼，门姆黑女银眼，门姆黑女铁眼，门姆黑女犀牛皮眼，大门姆你们七位也是，血肉等如上。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。门巴黑人骑野猫，门巴黑人骑龙，门巴黑人骑蛇，门巴黑人骑闪电，门巴黑人骑虎，门巴黑人骑鹏，门巴黑人骑风，魔之屠夫你们七位也是，血肉等如上。此外还有化身又化身，四方的领兵军队，两万一千魔，以及白色的天兵百万军，此外还有龙天八部等，以血肉等劝请并交付事业。如果没有替身朵玛，就做迎请仪轨。如果若有替身朵玛，就在此时布施，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。三有自在怙主父母尊，具力使者差遣眷属众，极其怖畏忿怒威猛相，执持锐利兵器迅速大力者，请享用无漏甘露朵玛，请享用药酒精华之供，请享用姜黄勇士的药精华，请享用瞻部洲的供品，请享用违背誓言仇敌的血肉，供养以往交付事业的酬谢，请享用现在交付事业的祈请，祈愿我等师徒施主眷属等，疾病和损害的因缘都平息，寿命和福德财富都增长，特别是护持佛陀教法，以及成就上师所交付的事业。如来之教和誓言真实一般，对于修持菩提制造障碍的，怨恨的仇敌和损害的魔障等，一切都如微尘一般消灭，请成办瑜伽士交付的事业，迅速成办此教法兴盛的事业。具有圆满等吉祥的偈颂念诵。再次，从水供到乐供之间供养，以之前的短赞赞颂，我等眷属等获得共同和殊胜的成就。
English
Accomplish, accomplish all the entrusted tasks. Monmo black woman with glass eyes, Monmo black woman with golden eyes, Monmo black woman with copper eyes, Monmo black woman with turquoise eyes, Monmo black woman with silver eyes, Monmo black woman with iron eyes, Monmo black woman with rhinoceros hide eyes, Great Monmo, you seven too, Flesh and blood, etc., as before. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Monpa black man riding a wildcat, Monpa black man riding a dragon, Monpa black man riding a snake, Monpa black man riding lightning, Monpa black man riding a tiger, Monpa black man riding a garuda, Monpa black man riding the wind, Butcher of demons, you seven too, Flesh and blood, etc., as before. Furthermore, emanations and further emanations, The armies of leaders from the four directions, Twenty-one thousand demons, And the white heavenly army of a hundred thousand troops, Furthermore, the eight classes of gods and demons, Urge and entrust the activities with flesh and blood, etc. If there is no substitute torma, perform the invocation ritual. If there is a substitute torma, offer it at this time, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Lord protectors, father and mother, who control the three realms, Powerful messengers, envoys, and retinue, Forms that are extremely terrifying, wrathful, fierce, and majestic, Holding sharp weapons, swift and powerful ones, Please accept this torma of immaculate nectar, Please accept this offering of the essence of medicine and alcohol, Please accept this essence of turmeric warrior's medicine, Please accept this offering of Jambudvipa, Please accept this flesh and blood of enemies who break their vows, I offer a powerful repayment for the tasks entrusted in the past, Please accept this great supplication for the tasks entrusted now, May the illnesses and harmful circumstances of us, the teachers, disciples, patrons, and retinue, be pacified, May life, merit, and wealth increase, Especially, may we protect the Buddha's teachings, And accomplish the activities entrusted by the lama. Just as the Buddha's teachings and vows are true, For those who create obstacles to the practice of enlightenment, Hateful enemies and harmful obstructing forces, May all be destroyed like particles of dust, Please accomplish the activities entrusted by the yogi, Quickly accomplish this activity of expanding the teachings. Recite auspicious verses such as "Possessing perfect abundance." Again, Offer from Argham to Shapta, Praise with the short praise from above, May we and our retinue attain common and supreme accomplishments.
Chinese
祈请您成为我成就一切悉地的助伴，守护和遣除内外密三种障碍和一切不顺之缘，将一切仇敌、邪魔、邪引化为灰尘，赐予我不变的寿命、无尽的受用、极度增长的权势、难以战胜的威力和力量，总之，祈请您如意成就一切心愿。尽可能地念诵百字明咒，祈求宽恕不足之处。如果有本尊像，则进行坚住仪轨，如果没有，则念诵“班杂 穆：（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，金刚 穆）”，智慧尊降临，誓言尊融入自身。额间以嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，喉间以啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字，心间以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字守护自身。之后，再次进行祈愿和吉祥祈祷，然后结束一座的修持。在此，如果想要生起门巴父魔母魔等眷属的颜面、手印、坐骑，可以按照各自广大劝请文中所述生起，也可以按照口诀：门巴骑在猫上，手持魔索和疾病袋；恶魔骑在龙上，手持宝剑和颅血；毒魔骑在蛇上，手持毒树和短棒；雷魔骑在闪电上，双手拿着黑色短棒；虎魔骑在老虎上，手持剃刀和心索；琼鸟魔骑在琼鸟上，手持斧头和蛇索；风魔骑在风上，手持宝剑和黑色索。从三个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中化现身语意之化身，三位怖畏父魔手持占卜木和疾病袋，狮子头者骑在狮子上。从门巴女魔水晶眼母，到贝眼母贝的头发母之间，手持金刚杵和疾病袋，所有身色都是黑色。此外，吉祥怙主身色黑色，也是可以的。度母最初双手拿着三尖和人尸幢，猫鼬变成疾病袋，骑着骡子、马、驴三种坐骑，也有双手等各种形象。犬女们也有金、玉、青金石、铜、海螺、手杖、铁等眼睛，也有与眼睛相符的头发等，有些是选择，有些是念诵修持和事业法的不同。水晶眼母或者海螺眼母，或者狗女智慧明妃可以生起四臂形象。口诀将另行指示。仅仅是念诵和接近，修法供品
English
May you be the companion who accomplishes all my siddhis, protect and avert all obstacles and unfavorable circumstances of the three outer, inner, and secret aspects, turn all enemies, demons, and evil influences into dust, grant me immutable life, inexhaustible enjoyment, greatly increasing power, and invincible might and strength. In short, I pray that you fulfill all my wishes as desired. Recite the Hundred Syllable Mantra as much as possible, and ask for forgiveness for any shortcomings. If there is a deity image, perform the stable abiding ritual, and if not, recite "Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，金刚 穆)", the wisdom being departs, and the samaya being merges into oneself. Protect yourself by placing Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the forehead, Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) at the throat, and Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. Then, perform aspirations and auspicious prayers again, and then end the session. Here, if you want to generate the faces, hand gestures, and mounts of the Monpa male and female demons, you can generate them as described in the respective extensive invocation texts, or according to the oral instructions: the Monpa rides on a cat, holding a demon lasso and a disease bag; the demon rides on a dragon, holding a sword and a skull cup; the poison demon rides on a snake, holding a poison tree and a short club; the lightning demon rides on lightning, holding black short clubs in both hands; the tiger demon rides on a tiger, holding a razor and a heart lasso; the Garuda demon rides on a Garuda, holding an axe and a snake lasso; the wind demon rides on the wind, holding a sword and a black lasso. From the three Hums (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), emanate the body, speech, and mind manifestations, the three terrifying male demons holding divination wood and disease bags, the lion-headed one riding on a lion. From the Monpa female demon Crystal Eye Mother with crystal hair, to the Beye Mother with Beye hair, holding a vajra and a disease bag, all are black in color. In addition, the glorious Protector, black in color, is also acceptable. The goddess initially holds a trident and a human corpse banner with her two hands, and the mongoose transforms into a disease bag, riding on a mule, horse, and donkey, and there are various forms such as two hands. The dog women also have eyes of gold, turquoise, lapis lazuli, copper, conch, staff, and iron, and some have hair that matches their eyes, and some are selections, and some are different recitations, practices, and activity methods. The Crystal Eye Mother or Conch Eye Mother, or the Dog Woman Wisdom Consort, can be generated with four arms. The oral instructions will be shown separately. Just the recitation and proximity, the practice method offerings
Chinese
做此事之后，愿能摧毁所有教敌和魔众，成就四种事业！此名为大天兄妹之修法，摧灭一切邪魔。 是以蒋扬多杰上师的朵玛仪轨为基础，从旧文中补全，去除遗漏错误之垢染，于繁简之间可随意阅读。嘉钦巴达热纳塔于二十九岁时说。愿以此令珍贵的教法兴盛、广弘且长久住世！增长广大兴盛！此处吉祥黑大护法，有极多修法仪轨，此处是觉域派的仪轨。 嗡 斯瓦斯帝！于狮子洲得到加持，金刚座之水坛中，龙树亦曾作加持，顶礼大天吉祥者！此处吉祥黑大护法，有极多修法仪轨，此处是觉域派的仪轨。 其中，摄受弟子的行为有四种：极简略者为朵玛灌顶；简略者为身语意之随许；广大者为加持五灌顶；极其广大者为四灌顶。若以前面两种灌顶为主，则前方摆设曼扎，三角形的深蓝色，附带朵玛。周围环绕供养朵玛。先行朵玛，以及供养加持先行，故作本尊之自生念诵。前方生起之行为，即是《修法摧灭一切邪魔》中所述，直至赞颂祈请之间完成时，摄受弟子，曼扎之前与共同相同。祈请文：至尊金刚持之主，为了清净我身语意三门之垢染，请赐予未成熟者成熟之灌顶。念诵三遍。念诵三遍出自古汝的传承忏悔文。上师观想为本尊，朵玛观想为护法，进行迎请等仪轨。弟子生起敬信，朵玛所显现的护法降临于弟子的头顶。观想其头顶上方，上师本尊显现，周围环绕着一切佛菩萨。上师下令时，从护法的三处发出白红蓝三色光芒，充满弟子的身体。
English
Having done this, may all enemies of the doctrine and hordes of demons be destroyed, and may the four activities be accomplished! This is the practice of the Great God and Sister, which destroys all obstacles and demons. It is based on the Torma ritual of Jamyang Dorje Lama. It was supplemented from old texts, removing the impurities of omissions and errors, and made readable at the juncture of expansion and contraction. Gyalkhampa Taranatha said this at the age of twenty-nine. May this also cause the precious doctrine to flourish, spread, and remain for a long time! May it grow and prosper! Here, for the auspicious Great Black Protector Trakshad, there are very many methods of practice, and this is the Gyos lineage. Om Svasti! Consecrated in the Isle of Lions, in the water mandala of Vajrasana, even Nagarjuna made offerings, I bow to the Great God, the glorious one! Here, for the auspicious Great Black Protector Trakshad, there are very many methods of practice, and this is the Gyos lineage. There are four ways to accept disciples: the very concise Torma empowerment, the concise body, speech, and mind subsequent permission, the extensive blessing of the five empowerments, and the very extensive four empowerments. If the first two empowerments are performed, then a triangular dark blue mandala with a torma is placed in front. The edges are surrounded by offering tormas. The preliminary torma and the offering blessing precede, so perform the self-generation and recitation of the yidam. The activity of generating in front is as described in the "Practice that Destroys All Obstacles and Demons," up to the point where the praise and entrustment are completed. Then, accept the disciple. The mandala and everything before it are the same as usual. The supplication is: "Lord, chief of the Vajra Holders, in order to purify all the defilements of my body, speech, and mind, please bestow the empowerment that ripens the unripe." Recite this three times. Recite the continuous confession from Gur three times. The teacher visualizes himself as the yidam, and the torma as the protector, and performs the invocation and other rituals. As the disciple develops devotion, the protector who appears in the torma comes to the crown of the disciple's head. Visualize that at the crown of his head, the lama and yidam appear, surrounded by all the Buddhas and Bodhisattvas. When the teacher gives the command, from the three places of the protector, white, red, and blue rays of light emanate and fill the disciple's body.
Chinese
焚烧身语意三之罪障，依次令修持身语意之加持融入，伴随乐器进行开示。后续之行与共同仪轨相同，此即朵玛灌顶。若行身语意之随许，首先圆满授予此朵玛灌顶，如是则汝等身语意三之垢染皆得清净，成为智慧之身，如是连接后，获得任何本尊忿怒尊之现证，直至融入智慧尊，如身之随许一般行之。从上师心间放出光芒，祈请护法之意传承，一一结合于前行，从前方生起护法之身众多，融入弟子之顶门。护法之身触及顶门，不离身之加持力，诸佛皆从金刚秘密三处生，愿获得身之成就。嗡 玛哈嘎拉 茹巴 阿比辛恰 吽。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་རཱུ་པ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ॐ महाकाल रूप अभिषिञ्च हुं，梵文罗马拟音：oṃ mahākāla rūpa abhiṣiñca hūṃ，汉语字面意思：嗡，大黑天，身，灌顶，吽）如是，从喉间生出字，融入喉间，念珠置于喉间，以上面之偈颂，不离语之，语之成就等念诵后改变。嗡 玛哈嘎拉 札雅 瓦嘎 阿比辛恰 吽。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཏྲི་ཡཾ་ཛ་ཝཱཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ॐ महाकाल त्रियं ज वाक अभिषिञ्च हुं，梵文罗马拟音：oṃ mahākāla triyaṃ ja vāka abhiṣiñca hūṃ，汉语字面意思：嗡，大黑天，三，语，灌顶，吽）从心间生出法器，融入心间，杵置于心间，不离意之，意之成就，嗡 玛哈嘎拉 惹恰 德则 哲达 阿比辛恰 吽。（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་རཀྵ་དུ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ॐ महाकाल रक्ष दु चित्त अभिषिञ्च हुं，梵文罗马拟音：oṃ mahākāla rakṣa du citta abhiṣiñca hūṃ，汉语字面意思：嗡，大黑天，保护，二，心，灌顶，吽）具有誓言且乐于修持此护法，于上者在本尊心间生起护法自身，此时给予咒语之念诵传承，对弟子作供赞，安住，护法安住于誓言且混合誓言等行之。弟子对誓言犹豫，及不修持此法，彼等不应作，若作则师徒二者皆不吉祥。后续之行与共同仪轨相同。若此朵玛灌顶等不适宜修持，无力于不应处不作，则转变观想及行持，则有不于自身生过患，且彼置于誓言之方法，当从口诀了知。恒时事业护法，导师等所喜。