Chinese
总之，以其中也略有不同等为例，此外，诸神种类的差别，续部上下的次第，成就殊胜和事业成就的差别，属于新密咒和旧密咒的哪一个，续经的真实开示，以及口诀的差别，如前所说，摄受弟子的事业的四种差别等，要详细了解，使智慧没有障碍。如此，对于修行方法、方式的多种类别，略作 общей 范畴的区分之后，各自的实修口诀的差别，将详细解说，对此请欢喜。名为本尊海修法宝生处之中，讲述总纲的章节是第一。校订完毕。吉祥。
English
In short, taking the slight differences among them as examples, and furthermore, the distinctions of various deity types, the order of upper and lower tantras, the difference between supreme accomplishment and action accomplishment, which of the new and old secret mantras it belongs to, the actual teachings of the tantric scriptures, and the differences in oral instructions, as mentioned above, the four distinctions in the activities of disciples being accepted, etc., should be understood in detail, so that wisdom is without obstruction. Thus, after making a slight distinction in the general categories of various methods and ways of practice, the differences in the individual practical oral instructions will be explained in detail, so please rejoice in this. This is the first chapter on explaining the general outline from the practice method of the Ocean of Yidams, called the Source of Precious Jewels. Proofread. Tashi.
English
"original_tibetan_continued": "སྙིང་གའི་ཧཱུཾ་", "chinese_translation_continued": "再次，自己心间的吽", "english_translation_continued": "Again, the hum at one's heart
English
Rays of light emanate. The empowerment deities, the five victorious families with their retinues, Vajra Samaja. Om, Pañcakula saparivara argham, etc., offer as before up to Shabda. I beseech all the Tathagatas to grant me manifest empowerment. Having made this supplication, the empowerment deities say: Just as at the moment of birth, the gods offered a bath, with pure divine water, likewise, I bathe your body. Om Sarva Tathagata Abhishekata Samaya Shri Hum. Having spoken these words, they empower with the water of the vase. The entire body is filled. All the stains of the two obscurations are purified. From the water remaining upwards, Ratnasambhava adorns the crown. Fifthly, Om, Arya Tare saparivara argham, etc., as before up to Shabda. With the crest jewels of gods and non-gods, I prostrate at the lotus feet, the one who liberates from all fears, I pay homage to Tara, the mother. Secondly, the yoga of recitation: On a lotus and moon seat in one's own heart, in the center of a white eight-spoked wheel with a rim, on the moon is the white syllable Tam. Around it are written: Om, may my name, so-and-so, increase life, merit, and wisdom, accomplish all things, Hum. All of these are clockwise. On the eight spokes are written the eight syllables: Tare Tuttare Ture Svaha. Visualize these clearly. From the seed syllable and mantra garland, rays of light emanate. Offerings are made to all the gurus, yidams, Buddhas, and Bodhisattvas of the ten directions. The benefit of increasing the life of all sentient beings, etc., is accomplished. All the blessings of the compassion of all the Buddhas are gathered back. The rays of light dissolve into the seed syllable and mantra garland, transforming into a form that is radiant, dazzling, and glorious. Remaining in that very visualization of radiating and gathering, Om Tare Tuttare Ture Svaha. This is the ten-syllable mantra, the essence. Om Tare Tuttare Ture Mama Ayur Punye Jñana Pushtim Kuru Svaha. This, with the addition of the increasing words, is the action mantra. When engaging in the four sessions of retreat, etc., the essence of the recitation is the ten-syllable mantra, and at the end of each session, one should also recite one hundred and eight times the mantra with the increasing words. For daily recitation, one should only recite the mantra with the increasing words. Thirdly,
Chinese
之后的行为是：显现和存在所包含的一切法，都变成了至尊圣母白度母如意轮的坛城。所有这些都融入了自己所修的保护轮。自己和所依以及能依也都融入了心间的ཏཱཾཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那也融入了腹部、头部、半月、明点、那达，一个融入一个。那达也融入了光明之中。再次自己变成圣母度母的身体，额头是ཨོཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），喉咙是ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），心间是ཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。显现和声音的一切法，究竟上无自性，显现如幻，完全清净为智慧本尊的体性。以此善根愿我速速地，成就白度母，所有一切众生，都安置于她的果位。以此善根愿一切众生，圆满福德智慧资粮，愿从福德智慧所生的，二种胜妙获得证。如果喜欢简略的自生法，就做简略的皈依发心，修持四无量心，念诵ཨོཾ་ཤཱུ་ནྱ་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等即可。如果非常简略，就从空性中，在由ཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所生的保护轮的中央，莲花月轮的座垫上，从ཏཱཾཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出自己是度母等等，具有持兔子的背光，以珍宝生为头饰，从额头有月亮开始，到ཛཿཧཱུཾ་བཾ་ཧོའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之间。之后就开始念诵。第二、座间休息时的行为是：绕佛像，在坛城上用白色颜料画八瓣莲花，在中心放置白色颜料或白色谷物的堆积。摆放一个白色的朵玛和供品。在自己的面前，放置金刚铃、装满鲜花的容器、装满香水的海螺、以及带有吉祥草的散花器。自己瞬间变成白度母。念诵ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二十一遍或一百零八遍，然后以金刚萨埵母的手印拿着吉祥草的散花器。这就是修持香水。将香水洒在住所和供品等上。念诵ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）进行清扫。念诵ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）进行净化。从空性中，住所从བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。
English
The subsequent actions are: all phenomena encompassed by appearance and existence transform into the mandala of the noble and venerable White Tara Wish-Fulfilling Wheel. All of these dissolve into the protective circle meditated upon by oneself. Oneself, along with the support and what is supported, also dissolve into the syllable TAṂ (ཏཱཾཿ, TAṂ, TAṂ, TAṂ) at the heart. That itself also dissolves, one into the other, into the abdomen, head, half-moon, bindu, and nada. The nada also enters into the state of clear light. Again, oneself transforms into the body of the noble Tara, with OṂ (ཨོཾ, OṂ, OṂ, OṂ) at the forehead, ĀḤ (ཨཱཿ, ĀḤ, ĀḤ, ĀḤ) at the throat, and HŪṂ (ཧཱུཾ, HŪṂ, HŪṂ, HŪṂ) at the heart. All phenomena of appearance and sound are ultimately without inherent existence, appearances are like illusions, and are completely pure as the essence of the wisdom deity. By this merit, may I quickly attain White Tara, and may I establish all beings without exception in her state. By this merit, may all beings perfect the accumulations of merit and wisdom, and may they obtain the two supreme attainments arising from merit and wisdom. If one prefers a condensed self-generation, one should perform a condensed refuge and bodhicitta generation, meditate on the four immeasurables, and it is sufficient to recite from OṂ ŚŪNYATĀ (ཨོཾ་ཤཱུ་ནྱ་ཏ་, OṂ ŚŪNYATĀ, OṂ ŚŪNYATĀ, OṂ ŚŪNYATĀ) onwards. If it is extremely condensed, then from emptiness, in the center of the protective circle arising from HŪṂ (ཧཱུཾ, HŪṂ, HŪṂ, HŪṂ), on a lotus-moon seat, from TAṂ (ཏཱཾཿ, TAṂ, TAṂ, TAṂ) arises oneself as the goddess Tara, and so forth, with a backdrop holding a rabbit, adorned with a crown by Ratnasambhava, from the moon on the forehead up to JAḤ HŪṂ VAṂ HOḤ (ཛཿཧཱུཾ་བཾ་ཧོའི་, JAḤ HŪṂ VAṂ HOḤ, JAḤ HŪṂ VAṂ HOḤ, JAḤ HŪṂ VAṂ HOḤ). Then one engages in recitation. Secondly, the actions during the session break are: circumambulate the painted image, on the mandala draw an eight-petaled lotus with white pigment, and in the center place a pile of white pigment or white grains. Arrange a white torma and offerings. In front of oneself, assemble a vajra bell, a container filled with flowers, a conch shell filled with fragrant water, and a kusha grass sprinkler. Instantly transform oneself into White Tara. Recite OṂ AMṚTE HŪṂ PHAṬ (ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ, OṂ AMṚTE HŪṂ PHAṬ, OṂ AMṚTE HŪṂ PHAṬ, OṂ AMṚTE HŪṂ PHAṬ) twenty-one times or one hundred and eight times, and hold the kusha grass sprinkler with the mudra of Vajrasattvamātā. This is the accomplishment of cleansing water. Sprinkle the cleansing water on the dwelling and offerings, etc. Cleanse with OṂ VAJRA AMṚTA KUṆḌALI HANA HANA HŪṂ PHAṬ (ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ, OṂ VAJRA AMṚTA KUṆḌALI HANA HANA HŪṂ PHAṬ, OṂ VAJRA AMṚTA KUṆḌALI HANA HANA HŪṂ PHAṬ, OṂ VAJRA AMṚTA KUṆḌALI HANA HANA HŪṂ PHAṬ). Purify with OṂ SVABHĀVA ŚUDDHA SARVA DHARMĀ SVABHĀVA ŚUDDHO 'HAṂ (ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ, OṂ SVABHĀVA ŚUDDHA SARVA DHARMĀ SVABHĀVA ŚUDDHO 'HAṂ, OṂ SVABHĀVA ŚUDDHA SARVA DHARMĀ SVABHĀVA ŚUDDHO 'HAṂ, OṂ SVABHĀVA ŚUDDHA SARVA DHARMĀ SVABHĀVA ŚUDDHO 'HAṂ). From emptiness, the dwelling from BHRŪṂ (བྷྲུཾ་, BHRŪṂ, BHRŪṂ, BHRŪṂ).
English
In the center of the great liberation palace made of various precious jewels, complete with all characteristics. Inside the vast and expansive vessel made of jewels, which arose from Oṃ. The offering water, foot washing water, flowers, incense, lamps, scented water, food, music, and other offerings, made of divine substances that arose from the melting of Hūṃ, are the nature of wisdom, the form of offering, the cause of uncontaminated great bliss, completely pervading the supreme space. Oṃ Vajra Arghaṃ Svāhā. Oṃ Vajra Pādyaṃ Svāhā. Oṃ Vajra Puṣpe Āḥ Hūṃ. Oṃ Vajra Dhūpe Āḥ Hūṃ. Oṃ Vajra Āloke Āḥ Hūṃ. Oṃ Vajra Gandhe Āḥ Hūṃ. Oṃ Vajra Naivedye Āḥ Hūṃ. Oṃ Vajra Śapta Āḥ Hūṃ. Oṃ Vajra Dharma Raṇita. Praraṇita. Saṃpraraṇita. Sarva Buddha Kṣetra Pracālite. Prajñāpāramita Nada Sambhavete. Vajra Dharma Hṛdaya Ni. Santoṣa Ni Hūṃ Hūṃ Hūṃ Ho Ho Ho Ā Khaṃ Svāhā. Bless three times. Purify the mandala of the knot generation with nectar. Purify with Svabhāva. From emptiness, from the sound of Hūṃ filling the sky, free from impurities. On top of that, light radiates from the white Tāṃ. Offer to the noble ones, accomplish the benefit of sentient beings. Again, gather and dissolve, completely transformed. From "Tara Wish-Fulfilling Wheel" to "Jewel Born as Crown Ornament," it is the same as self-generation. If you prefer a slightly more elaborate ritual, then when inviting the wisdom beings, verses and offering water, offering seats, etc., can be performed extensively. Again, with the light from your own heart, invite all the assemblies of gurus, yidams, Buddhas, Bodhisattvas, noble ones, Śrāvakas, and Pratyekabuddhas to the place of offering, Vajra Samāja. From "Being the protector of all sentient beings" to "Please come with a pure retinue," make the request. With the mantra of Oṃ Amrita, dispel the subsequent obstacles. Oṃ Padma Kamala Ye Sva. Visualize offering precious thrones and lotus moon cushions, etc. Then, when making offerings, shake the lotus at the beginning of the mantra and shake the bell at the end. It is customary to make the hand gestures of offering water, etc., at the time of their respective names, such as Arghaṃ.
Chinese
达热古汝布达菩提萨埵萨巴热瓦ra曼扎拉比亚 额冈 扎地查布匝美噶萨母扎萨帕ra纳萨玛耶吽。 同样地，在额冈的位置，也加上巴当，献上洗脚水。 对于花，念诵：嗡阿雅达热萨巴热瓦ra比亚 瓦吉ra布贝 扎地查纳玛。 同样地，杜贝，焚香和阿洛给，灯和甘de，香水和乃威de，食物，夏巴音乐都供养。 之后是赞颂： 从轮回中解脱的达热玛。 杜达热从八怖中解脱。 杜热从一切疾病中救护。 向度母顶礼赞叹。 位于白莲花中央， 在月亮形状的座垫上， 以金刚跏趺坐姿安住的， 赐予胜妙的度母我顶礼。 如同秋季月亮的光芒， 以月亮作为依靠的， 一切庄严都圆满具足， 手持乌巴拉花者我顶礼赞叹。 十六岁妙龄身姿的， 圆满佛陀们是您的儿子， 怀抱着赐予愿望之身的母亲， 向圣度母顶礼赞叹。 白色法轮光芒炽盛， 八个辐条上有八个字， 完全围绕的形态， 向如意轮顶礼赞叹。 食子，以阿弥利达（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，以梭巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。 从空性中， 食子器皿宽广且巨大，由珍宝所成，其中， 嗡啊吽。 从融化中生出的食子，成为满足一切愿望的巨大海洋，颜色、气味、味道、能力、威力都圆满具足。 嗡啊吽念诵三遍或七遍加持。 嗡达热 杜达热 杜热 依当 巴令达 卡卡 卡嘿 卡嘿。 念诵七遍献给至尊度母，阿嘎ra（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）念诵三遍，观想献给一切眷属。 如同会供坛城一样供养。 具善德且具光辉的， 妙音天女和财神， 吉祥天女等化现， 向度母顶礼。 凭借您慈悲的白光， 成办一切众生的利益， 无依怙者的依怙和救护， 向诸佛及其眷属顶礼。 请享用此供养食子， 从瑜伽士我等眷属等， 直至心中所愿皆成就之间念诵， 特别是心中所愿的意义是什么，就念诵那个。