Chinese
是从玛顿传承下来的。中间有噶当巴派和噶举派，虽然传承分成了不同的支派，但诀窍的本质没有区别。这里两者合二为一。因此，上师的行为已经先行。为了报答你们获得深奥灌顶的恩情，请献上曼扎。说完，弟子也献上了曼扎。这样献上曼扎后，请复诵这个祈祷文：金刚持请垂听！我为了利益众生，主要向您祈祷，请赐予所有灌顶！三次。然后是先进行忏悔的生起次第：上师和本尊都观想为圣救度母如意轮的形象。上面观想为传承的上师、本尊、坛城诸尊、佛菩萨等一切都安住。以皈依和发心的意愿，请复诵这个：诸佛正法贤圣僧等三次。忏悔罪业，随喜善根，皈依和发愿，进入发心誓言，接受誓言，以及想要回向善根等，请复诵这个：我皈依三宝等三次。对于实际的灌顶，请这样观想：从上师的心间发出光芒，激发本尊的心续。从那里的心间发出光芒，照射到你们的身体上，由业力成熟的血肉等组成的不清净显现全部消失，净化为空性。嗡 梭巴瓦等。（梵文：Oṃ svabhāva…，梵文罗马拟音：Om Svabhava…，汉语字面意思：嗡，自性…）从空性中，变成了有靠背的。从额头上的月亮开始。白色 ཏཱཾཿ（藏文：ཏཱཾཿ，梵文天城体：ताṃ，梵文罗马拟音：tām，汉语字面意思：当）。然后，对上师产生虔诚的信仰，从上师的心间发出光芒，迎请所有佛菩萨化现为白度母如意轮的形象，融入你们的身体。从南方普陀山，迎请至尊圣救度母白度母，由上师、本尊、佛菩萨围绕，融入你们的身体。从上师和白度母如意轮的心间，白度母如意轮
English
It is transmitted from Matön. In the meantime, although the transmissions have been divided into different branches such as the Kadampa and Kagyü schools, there is no difference in the essence of the pith instructions. Here, the two are united into one. Therefore, the actions of the teacher have preceded. To repay the kindness of receiving the profound empowerment that has become your share, please offer a mandala. Having said that, the disciples also offered a mandala. After offering the mandala in this way, please repeat this prayer: Vajra Holder, please listen! I pray to you mainly for the benefit of beings, please grant all empowerments! Three times. Then, the generation of bodhicitta that precedes the regular confession: Both the teacher and the front generation are visualized as the form of Holy Tara Wish-Fulfilling Wheel. On the upper part, it is contemplated that all the lineage lamas, yidams, mandala deities, Buddhas, Bodhisattvas, etc. are dwelling. With the intention of taking refuge and generating bodhicitta, please repeat this: Buddha, Dharma, and Sangha, etc. three times. Repenting of sins, rejoicing in virtues, taking refuge and making aspirations, entering the vows of bodhicitta, taking vows, and wanting to dedicate the roots of virtue, etc., please repeat this: I take refuge in the Three Jewels, etc. three times. For the actual empowerment, please visualize in this way: Light radiates from the heart of the teacher, stimulating the mind-stream of the front generation. Light radiates from that heart, striking your bodies, purifying all impure appearances consisting of flesh and blood, etc. matured by karma into emptiness. Om Svabhava, etc. From the state of emptiness, it becomes a backdrop. Starting from the moon on the forehead. White ཏཱཾཿ (Tibetan: ཏཱཾཿ, Devanagari: ताṃ, Romanized Sanskrit: tām, Literal Chinese meaning: dang). Then, having developed devotion and faith in the teacher, light radiates from the heart of the teacher, inviting all the Buddhas and Bodhisattvas to manifest as White Tara Wish-Fulfilling Wheel, merging into your bodies. From the southern Potala Mountain, invite the venerable Holy Tara White Tara, surrounded by lamas, yidams, Buddhas, and Bodhisattvas, merging into your bodies. From the heart of the teacher and White Tara Wish-Fulfilling Wheel, White Tara Wish-Fulfilling Wheel
Chinese
雖然會有轉變，但經過多年累月的修持，最終才能獲得成就。然而，由於上師和本尊的加持力，只需幾天就能產生殊勝的成果。因此，必須給予加持的預言。向阿闍梨（梵文：Ācārya，音阿闍梨，意為：導師）撒花，並跟隨念誦以下內容：『世尊，請賜予我！請引導我！』如此念誦三遍。如此供養後，將花朵加持成咒鬘，從你們的頭頂撒下。從頂輪進入，咒鬘融入心間。請相信已被加持。將花朵撒在頭頂，念誦：『世尊，請賜予此！請引導此！』如此念誦三遍，撒在心間，祈請賜予咒語的成就！祈請堅定誓言！願此金剛弟子們的相續中，至尊聖救度母甚深語音咒語的一切力量，毫無阻礙地融入！』以此獲得語的隨許。再者，從阿闍梨的心間放射出光芒，啟發前置本尊的心續。從心間放射出光芒，迎請諸佛無二智慧，以手持潔白無垢的白蓮花放射光芒的方式顯現。融入前置本尊的心間。對前置本尊生起虔誠的敬仰。其降臨於自己的頭頂。化為光團，從頭頂進入，融入心間。於此狀態中，捨棄心中對過去、現在、未來三時的一切分別念，稍微安住於平等捨中。』如此說，並引導稍微進入無分別的禪修。以此獲得意的隨許。於這些階段中所獲得的誓言和戒律，心想守護，並跟隨念誦以下內容：『主尊如何教敕，所有這些我皆遵行。』念誦三遍。為了感謝恩德，請供養曼達。』如此說，弟子也供養曼達。心想將自己的身體、受用以及過去、現在、未來三時的一切善事物供養給本尊和上師，也請享用一部分。並跟隨念誦以下內容：『從今以後，我成為您的僕人，將自己供養給您！』
English
Although there will be changes, after many years of practice, one can finally attain accomplishment. However, due to the blessings of the Guru and the deity, extraordinary results can be achieved in just a few days. Therefore, a blessed prophecy must be given. Scatter flowers to the Acharya (Sanskrit: Ācārya, meaning: teacher), and repeat the following: 'Bhagavan, please grant it to me! Please guide me!' Recite this three times. After offering in this way, bless the flowers into a mantra garland, and scatter them from the crown of your heads. Entering through the crown chakra, the mantra garland dissolves into the heart. Believe that you have been blessed. Scatter the flowers on the crown of the head, reciting: 'Bhagavan, please grant it to this! Please guide this!' Recite this three times, scattering them on the heart, praying for the accomplishment of the mantra! Pray for steadfast vows! May all the power of the profound speech mantra of the noble Tara, the venerable mother, enter unhindered into the minds of these Vajra disciples!' With this, the speech empowerment is obtained. Furthermore, light radiates from the heart of the Acharya, stimulating the mind-stream of the visualized deity. Light radiates from the heart, inviting all the non-dual wisdom of all the Buddhas, manifesting in the form of holding a pure white lotus, radiating light. It dissolves into the heart of the visualized deity. Generate devotion and longing for the visualized deity. It comes to your own crown. Transforming into a ball of light, it enters from the crown and dissolves into the heart. In that state, abandon all the conceptual elaborations of the mind regarding the three times (past, present, future), and rest slightly in equanimity. ' Thus he speaks, and guides them to meditate slightly in non-conceptuality. With this, the mind empowerment is obtained. During these stages, thinking of protecting the vows and commitments received, repeat the following: 'As the Lord commands, all these I will do.' Recite three times. 'To express gratitude for the kindness, please offer a mandala.' Thus he speaks, and the disciples also offer a mandala. Thinking of offering one's body, possessions, and all virtuous things of the three times (past, present, future) to the deity and the Guru, and also requesting a share to be enjoyed, repeat the following: 'From this day forward, I become your servant, offering myself to you!'
Chinese
融入咒轮。在给予灌顶的时候，上师心间的咒轮之光，策动本尊。手中的钵的光芒，收摄一切器情世界的精华，从弟子的头顶进入，融入心间的咒轮。这和瓦日派的规矩相同，只念诵事业咒。观想轮有三层外环，内环为母音字（ཨཱ་ལི་）左旋，中环为子音字（ཀཱ་ལི་）右旋，外环为缘起咒右旋。班禅释迦师利也稍微讲述和修改了语自在称的这个规矩，但是现在看来已经没有从那里传下来的教言了。班禅自己的面传不是九尊度母，而且咒语也不一样，所以和语自在称的规矩没有关系。不要把这些规矩混淆，修法也另外展示。知晓这些，对于此法的规矩，不混杂，喜欢各自区分。不炫耀大量的文字，精通心要的要点。白度母如意轮修法的支分，是灌顶的章节。吉祥。 吉祥！ 圣妙音佛母修法名为《智慧涌现》的仪轨。 顶礼一切佛菩萨！ 具德世间怙主您， 为除有情之痴暗， 善巧化现天女身， 至尊妙音母前礼。 修法供养之仪轨， 以及口诀略摄之， 为利有情具慧者， 略于文字道中述。
English
Absorbed into the mantra wheel. During the empowerment, the light of the mantra wheel in the heart of the master activates the lineage deity. The light from the master's alms bowl gathers the essence of all containers and contents, entering from the crown of the disciple and merging into the mantra wheel in the heart. This is similar to the Bari tradition, where only the action mantra is recited. The wheel is visualized with three layers of circumambulation: the inner layer with vowels (ཨཱ་ལི་) rotating counterclockwise, the middle layer with consonants (ཀཱ་ལི་) rotating clockwise, and the outer layer with the heart of dependent arising rotating clockwise. Panchen Shakya Shri also spoke and slightly modified this tradition of Ngagwang Drakpa, but nowadays it seems that there are no teachings transmitted from there. Panchen's own direct vision is not the Nine Deities Tara, and the mantra is also different, so it is not related to the tradition of Ngagwang Drakpa. These traditions should not be mixed, and the sadhana should also be shown separately. Knowing this, for the customs of this Dharma, do not mix, but prefer to distinguish each separately. Do not boast of a large collection of texts, but become skilled in the essential points of the heart. The limb of the White Tara Wish-Fulfilling Wheel sadhana is the chapter on empowerment. Auspicious. Auspicious! The Sadhana of Holy Saraswati called "Emergence of Wisdom". Homage to all Buddhas and Bodhisattvas! Glorious Protector of the World, To dispel the darkness of beings' minds, You skillfully emanate as a goddess, To the glorious Saraswati, I bow. The method of accomplishment and the ritual of offering, Together with essential instructions, briefly summarized, For the benefit of intelligent others, I will briefly set forth in written form.
English
In the center of delightful scenery, within the white and clear milky ocean, from (Tibetan: པཾ, Sanskrit Devanagari: vam, Sanskrit Romanization: vam, Literal Chinese meaning: വം) arises a white lotus, a tree with hundreds of thousands of petals blooming. Upon it is a moon mandala transformed from (Tibetan: ཨ, Sanskrit Devanagari: a, Sanskrit Romanization: a, Literal Chinese meaning: 阿). Upon it, one's own mind, the white (Tibetan: ཧྲཱིཾཿ, Sanskrit Devanagari: hrīḥ, Sanskrit Romanization: hrih, Literal Chinese meaning: 舍), completely transformed, one's self becomes the Goddess of Melody, Saraswati, with a white body, one face, and two arms. Seated in a half-lotus posture. The face is like a full moon. The pair of eyes, bright like উৎপལ་ flowers, are beautiful as they move. The left hand holds a veena of lapis lazuli, and the movement of the fingers of the right hand causes the ocean of sound to manifest. The hair, as black as a bee, is half tied up and half let down, covering the upper body. The hair is bound with a garland of white lotuses, and the braids are adorned with various jewels, a maiden of sixteen years. The breasts are high and full, the waist is slender, graceful, and smiling. A white upper garment of divine substance, and a lower skirt shining like Indra's rainbow, fluttering and swaying. Adorned with many precious jewels, namely: a crest jewel, earrings, a necklace, bracelets, anklets, rings, a belt, a string of beads, ribbons, and so on. One's own heart, like a flower of a water tree, looking downwards, that heart stands upright, transforming into the shape of a blooming red উৎপལ་ flower, within which is a white (Tibetan: ཨོཾ, Sanskrit Devanagari: om, Sanskrit Romanization: om, Literal Chinese meaning: 嗡). Exhale a little air. From the sound of the (Tibetan: ཨོཾ, Sanskrit Devanagari: om, Sanskrit Romanization: om, Literal Chinese meaning: 嗡) syllable, white rays of light emanate. They exit from the right nostril. On the shore of the southern ocean, in the garden of delight of the vidyadharas, the place where the Goddess Saraswati resides, enter from the left nostril. From the heart, invite the essence, the wisdom being, the form, the wheel of Saraswati, blazing with light. Exit from the right nostril. Instantly come and abide in the sky in front of oneself, and offer with sudden offerings, offerings filling the sky. (Tibetan omitted) Om Priti Devi Divya Pushpe Hum. Add in the same way, scented water, incense, food, light. (Tibetan omitted) Om Priti Devi Divya Bilepani Hum. Offer in this way. (Tibetan omitted) Om Priti Devi Me Hrim Sthitista Hrim. Silently recite, inhale. The wheel enters from the left nostril. Light