English
Made the land of copper. The city was also made of copper. The people were also made of copper. Skilled in speaking, gentle in words. The small copper horse is only the size of a door ring. Skilled in walking, swift in running. The gathering of gods and demons is great there. For the generous benefactor and their retinue, in all these places, the house doors and crossroads, there is no place for demons and spirits to dwell. Therefore, even the official Shong cannot accommodate servants. Even the horse Shong cannot accommodate a saddle. Even the mule Shong cannot accommodate a load... Now run... The sun is on the north side over there. The land is also made of jade. The city is also made of jade. The people are also made of jade. Skilled in speaking, gentle in words. The small jade horse is only the size of a goat. Skilled in walking, swift in running. The gods and demons... The generous... The house... The demonic harm... Therefore, the official... The horse Shong... The mule Shong... Now run... Offer to the army of the jealous king. Offer to the army of the disease-spreading Mamo... Offer to the lustful gods... Offer to the ignorant Nagas... Offer to the greedy Yakshas... Offer to the proud Tsen spirits... Offer to the monk Mu spirits... Offer to the sage Rahu... Offer to the miserly pretas... Cast this flesh ransom onto the earth. All the gods and demons dwelling on the earth, please accept this great ransom torma. For the patron and their retinue, do not cause harm or injury. Cast this blood ransom into the water. All the gods and demons dwelling in the water, the great ransom torma... The patron... Harm and... Cast this heat ransom into the fire. The gods dwelling in the fire... The great ransom... The patron... Harm and... Cast this breath ransom into the wind. All the gods and demons dwelling in the wind, the great ransom... The patron... Harm and... Cast this mind ransom into the sky. All the gods and demons dwelling in the sky, please accept this great ransom torma. For the patron and their retinue, do not cause harm or injury. Thus, the land is declared. The lineage of the ransom of Kha-Abarma. Although it is said to be composed by Guru Padmasambhava, the Nyingma school borrowed the model for this type of ritual from the Bon tradition. Although it is applied to the new style rituals, it is faultless because it pleases the eight classes of Tibetan deities. Invocation: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ) bhyoḥ. Compassionate protector Shakyamuni Buddha, hid his beloved son in Parbu. Taking him out with compassion, he offered the essence of his life. Powerful Kha-Abar, great protector, please act bhyoḥ. Body color blue-black, like the color of smoke. Face smiling but unpleasant, frowning in anger, with a concentrated urna between the eyebrows. Breakers of vows, enemies, obstructors.
Chinese
压伏一切土地，怖畏燃焰大者啊！身色赤红如珊瑚之色，面容微笑不悦现忿怒之皱纹，摧毁疾病、损害、敌害与魔障，摧毁者啊！口中火焰燃烧，使海洋从深处干涸，眼中降下冰雹，使须弥山化为灰烬，刹那之间将三界摄为己有，勇猛燃焰大者，行事业！吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：惊叹词）！顶发散乱，以黑蓝之色伪装，使世间八大天神颤抖，双足伸屈张开而坐，压伏世间八大龙王，口中发出威猛的吼声，使十八大魔众燃烧，使魔和鬼发出难听的啧啧声，大力燃焰大者啊！鼻中喷出瘟疫和疾病的烟雾，手掌憎恨，斩断敌害魔障的命脉，以啃噬的利齿猛烈咬噬，迅速斩断违背誓言者和敌害魔障的命脉，断命燃焰大者，行事业！吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：惊叹词）！五百听命使者，行事业！掌握善恶，追随誓言者，对守誓者赐予力量和助益，护法燃焰者啊！吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：惊叹词）！作为卫藏地区（今西藏自治区日喀则市、拉萨市一带）具光怙主们的首领，以愿力守护佛陀的教法，以事业力赐予修行者成就，享用色、声、香、味、触五种妙欲，燃焰者啊！吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：惊叹词）！享用这广大之供食，愿导师释迦牟尼的教法，在一切方时兴盛广大，并助益三界一切有情，获得无上菩提，在世尊面前所承诺的，守护、弘扬、保护和发展佛教，以及供养和护持四众眷属，如今佛教尚未衰败，不要舍弃往昔的誓言和承诺，迅速成就瑜伽士息增怀诛及事业之果，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：惊叹词）！享用此供食，遣除上方一切魔祟，遣除下方一切鬼祟，遣除外来诅咒，遣除违誓鬼的障碍，遣除一切恶梦，遣除一切凶兆，遣除八十四种恶兆，遣除成千上万的魔类。
English
Subduing all lands, O Fearsome Blazing Great One! Your body is red like coral, your face smiles with unpleasant wrathful wrinkles, you destroy diseases, harms, enemies, and obstacles, O Destroyer! Flames blaze from your mouth, drying the ocean from its depths, hail falls from your eyes, reducing Mount Meru to ashes, in an instant you gather the three realms under your power, O Fierce Blazing Great One, act! Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Exclamation)! Your hair is disheveled, disguised with black-blue color, causing the eight great gods of the world to tremble, you sit with your two legs stretched, bent, and spread, subduing the eight great nagas of the world, from your mouth you utter a terrifying roar, causing the eighteen great demon hosts to burn, causing demons and spirits to make unpleasant clicking sounds, O Mighty Blazing Great One! From your nostrils you exhale the smoke of plagues and diseases, your palms hatefully sever the life-force of enemies and obstacles, with gnashing teeth you fiercely bite down, quickly severing the life-force of oath-breakers and enemy obstacles, O Life-Cutting Blazing Great One, act! Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Exclamation)! Five hundred obedient messengers, act! Grasping good and evil, following those who keep their vows, grant power and assistance to those who keep their vows, O Dharma-Protecting Blazing One! Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Exclamation)! Acting as the leader of the Glorious Lords of Tsang (modern-day Shigatse and Lhasa areas), protect the Buddha's teachings through the power of your aspiration, grant attainments to practitioners through the power of your activity, enjoying the five desirable qualities of form, sound, smell, taste, and touch, O Blazing One! Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Exclamation)! By partaking of this vast offering cake, may the teachings of the Guide Shakyamuni flourish and spread in all directions and times, and may you assist all beings of the three realms in attaining unsurpassed enlightenment, do not abandon the vows and promises you made in the presence of the Blessed One, to uphold, maintain, protect, and propagate the Buddha's teachings, and to support and protect the fourfold community, since the Buddha's teachings have not yet declined, quickly accomplish the fruits of the yogi's peaceful, increasing, powerful, and wrathful activities, Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Exclamation)! By consuming this offering cake, avert all demonic influences from above, avert all ghostly risings from below, avert foreign curses, avert all obstacles from oath-breaking spirits, avert all bad dreams, avert all inauspicious signs, avert the eighty-four bad omens, avert thousands of classes of obstacles.
English
Eighty kinds of plagues. Four hundred and four kinds of diseases. Three hundred and sixty kinds of demons. Three hundred and sixty kinds of robbers. Nine kinds of untimely death. Casting away the evil curses of the hermits. Throwing the fiery sparks of the phurba. Throwing mustard seed spells and curses. Throwing the male arrow curse. Throwing the female curse. Theu Rang stealing life. Heretics causing obstacles. Disease outbreaks, epidemics, and slow illnesses. All former enemies flourishing. All later enemies' minds. Demons making evil plans. Tsan playing with horses and mules. Being subjected to Naga curses. Year obstacles, month obstacles, day obstacles. All great attachments and fears. All disharmony, adverse conditions, and obstacles. Turn it back, reverse it, turn it against the enemy! Misleading demons and obstacles, bad omens, enemy obstacles, may this turn them back! Accomplish the tasks I have entrusted. Pour all the offerings, leftovers of food and argha into that vessel. By the power of my mind, and by the power of the Tathagata's generosity, and by the power of the realm of Dharma, all the meanings and thoughts, may all of them, in every possible way, manifest without obstruction in this world! Recite the power of truth three times. Especially, to cure Naga diseases, arrange various Naga medicines and cow's milk in the middle. Pour in rice flour and butter mixed together. For other harmful obstacles, the previous method is sufficient. Then, the teacher protects the disciples. The torma should be sent outside. Before the torma, the sound of a conch shell and so on should go. The one carrying the torma and the vase holder should strongly recite their wrathful mantra from the right side. The water from the vase should be sprinkled while walking. Afterwards, the teacher should shake the vajra, ring the bell, and recite the mantra: nama caṇḍa vajra krodhāya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） hulu hulu（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） tiṣṭha tiṣṭha（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） bandha bandha（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） hana hana amṛte hūṃ phaṭ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） and walk with the gait of a wrathful deity. Then, upon reaching the place where harmful obstacles are present, or the place where the enemy's land is visible, place the torma on top of the Dharma origin drawn with vase water. The teacher should make the hand gesture of Hūṃ and say: Namo Jetsun, the root and lineage, along with the glorious and holy lamas, the truth of their words, and the ten directions and three times.
Chinese
诸佛陀等，以教证与证悟所摄持之圣法等，安住于三乘之圣僧众等，如来及金刚及珍宝及莲花及事业部之诸天众等，心要与手印与秘密真言与种姓真言之诸天众等，胜义法界清净且不可思议之谛实，与世俗因果不欺之谛实，事续，行续，瑜伽续，无上瑜伽续，与四大续部相关之本尊寂怒无量之诸天众等，特别是金刚摧毁之诸天众等，具足智慧眼之护法圣怙主，具足神变之足，具足威力之圣者等，作业世间使者猛厉之威力能力者等，大谛实之加持力等，如是总说之后，若是敌人，乃是佛教之共同敌人，具德上师之身敌，正法之诽谤者，僧伽之怨敌，以及危害所有众生之辈等，特别是瑜伽士我等眷属阻碍修持正法，以及损害施主眷属之身语意三门，颠倒思维行为之恶咒此等，或往昔之仇敌现于手中，未来之仇敌存于心中，现在实际造作恶业之仇敌，怀有恶念行为粗暴胆敢立誓者，以及争斗者等之男神，战神，舅神，地方神，俱生神，命神，守护劝请之世间出世间神祇，无论为何，从上至有顶，下至地狱界，中于三千世界之界，四方四隅任何处所安住之一切，谛听！如是说。若是疾病瘟疫等魔障，我等师长供养处之住所身体受用眷属，与佛法行持，与财富安乐有所损害，以及对于教法与事业有所
English
Of all the Buddhas, of all the sacred Dharmas gathered by teachings and realizations, of all the noble Sanghas abiding in the three vehicles, of all the deities residing in the families of the Tathagata, Vajra, Ratna, Padma, and Karma, of all the deities of essence, mudra, secret mantra, and lineage mantra, the truth of the ultimate Dharma realm, which is pure and inconceivable, and the truth of the conventional cause and effect, which is not deceptive, the Action Tantra, the Performance Tantra, the Yoga Tantra, the Unsurpassed Yoga Tantra, the deities of the peaceful and wrathful mandalas connected to the four great tantra classes, especially the deities of Vajra Vidarana, the glorious and holy Dharma-protecting guardians, endowed with the eye of wisdom, endowed with the feet of miraculous power, endowed with the strength of might, the working worldly messengers, the powerful and capable ones, by the blessing of the great truth. Having said this in general, if it is an enemy, it is a common enemy of the Buddha's teachings, an enemy of the body of the glorious lama, a slanderer of the sacred Dharma, an enemy of the Sangha, and those who harm all sentient beings, especially those who obstruct us yogis and our retinue from practicing the sacred Dharma, and harm the body, speech, and mind of the patrons and their retinue, and those who pervert thoughts and actions with evil spells, or past enemies held in hand, future enemies held in mind, present enemies who actually commit evil deeds, those who harbor evil thoughts and act violently and dare to take oaths, and the male gods of those who quarrel, the war gods, the maternal uncle gods, the local gods, the co-born gods, the life gods, the worldly and transworldly deities who protect and urge, whatever they may be, from the highest peak of existence to the lowest hell realm, in the middle of the three thousand worlds, in whatever direction or corner they dwell, listen! Thus it is said. If it is a disease, epidemic, or other obstacle, it harms the dwelling, body, possessions, retinue, Dharma practice, wealth, and happiness of us teachers and offerings, and it harms the teachings and activities.