Chinese
说。 藏字也带来极大的安乐。 拉字则是那些的合一。 因此，对不动尊您敬礼。 以十六圆满充满。 离特征的刹那实相。 即使离欲也不能动摇。 因此再次向您顶礼。 离欲被称为暴怒。 那对魔是强力的。 安乐之王显现。 因此，暴怒威猛，向您敬礼。 当八者中的任何一个显现时， 与境自在同时行。 圆满一切喜悦之方便。 对此以头顶礼。 具备一切殊胜相。 大手印不变之主。 如镜中映现影像。 向显现的您敬礼。 赞颂您也等于未赞颂， 虽难以描述，却能生喜悦。 我所获得的任何功德， 愿以此大部分转化为不动尊。 也应如此赞颂。
English
Say. The Tibetan letter "tsa" also brings great bliss. The letter "la" is the unification of those. Therefore, I prostrate to you, the Immovable One. Being fully filled by attaining sixteen, The momentary reality free from characteristics. Even detachment cannot shake the Immovable One. Therefore, I bow to you again. Detachment is called Wrathful. That is powerful against demons. The king of bliss arises, Therefore, Wrathful and Fierce, I prostrate to you. When any of the eight arise, They go together with the power of the realm. The means of complete and universal joy, To that, I prostrate with my head. Possessing the best of all forms, The Great Seal, the unchanging Lord. Like an image reflected in a mirror, I prostrate to you, the manifestation. To praise you is also not to praise you, Although difficult to describe, it generates joy. Whatever merit I have gained, May most of it transform into the Immovable One. One should also praise in this way.
Chinese
“嘿，喜悦中的喜悦，你是谁？” “我是幸运者，处于大乐之中。” 心间月亮上，白色五股金刚杵。 现在你将被一切如来所加持。 这个一切如来中最极秘密的坛城，不要对未进入坛城者说，也不要对不信仰者说。 如果想广说，就做从念珠中出现的环绕和七支供。 现在你已进入一切如来的种姓。 我将为你生起金刚智慧，凭借此智慧，你也将获得一切如来的成就，更何况其他的成就呢？ 你不要在未见过此坛城者面前说，否则你将违犯誓言。 这是誓言金刚，这是你的誓言金刚。 如果你对某人说了这个，你的头颅将会破裂。 嗡，今天金刚萨埵亲自进入你的心中。 如果你说了这个方法，他会立刻分裂而逝。 这是你的地狱之水，违犯誓言将会焚烧。 守护誓言即是成就，饮用金刚甘露之水吧！ 从今天开始，我就是你的金刚手，我命令你做什么，你就必须做什么。 你也不要轻视我，如果你不舍弃羞耻，按时行事，就会堕入地狱。 然后是降下智慧：自己刹那间从空性中，从阿字（藏文：ཨཱ）中生起，化为持着红色莲花和铃铛的无量光佛身。 祈请一切如来加持，祈请金刚萨埵降临于我。 心间从朗字（藏文：ལཾ）生起黄色四方形的土地坛城，以金刚杵为标志，太阳上是蓝色的吽字（藏文：ཧཱུཾ）。头顶从邦字（藏文：པཾ）生起白色圆形的水坛城。
English
On the wheel, Oṃ white. Oṃ Āḥ Hūṃ. "Hey, joy of joy, who are you?" "I am the fortunate one, in great bliss." On the moon in the heart, a white five-pronged vajra. Now you will be blessed by all the Tathāgatas. This most secret mandala, supreme of all Tathāgatas, should not be spoken to those who have not entered the mandala, nor to those who are not faithful. If you want to elaborate, do the circumambulation and the sevenfold prostration that arise from the rosary. Now you have entered the lineage of all the Tathāgatas. I will generate the vajra wisdom for you, and with this wisdom, you will also attain the siddhi of all the Tathāgatas, what need is there to mention other siddhis? You should not speak this in front of those who have not seen this mandala, otherwise you will break your vows. This is the vow vajra, this is your vow vajra. If you say this to someone, their head will be shattered. Oṃ, today Vajrasattva himself has truly entered your heart. If you speak this method, he will immediately split and depart. This is your water of hell, breaking the vow will burn. Protecting the vow is siddhi, drink the water of vajra nectar! From today onwards, I am your Vajrapāṇi, you must do whatever I command you to do. You should not despise me either, if you do not abandon shame, and do things on time, you will fall into hell. Then, the descent of wisdom: instantly, from emptiness, from the letter Ā (藏文：ཨཱ），arises the form of Amitābha, holding a red lotus and a bell. I pray that all the Tathāgatas bless me, may Vajrasattva descend upon me. In the heart, from the letter Laṃ (藏文：ལཾ），arises a yellow square earth mandala, marked with a vajra, on the sun is a blue Hūṃ (藏文：ཧཱུཾ）. On the head, from the letter Paṃ (藏文：པཾ），arises a white circular water mandala.
English
With a vase marked with a white ha on the moon in front of the chest. With a blue wind mandala from yam at the throat, like a bow, marked with two swaying banners, with a red ah on the moon. The rays of light from the seed syllable at one's own heart invite all the deities of the body, speech, and vajra. Hūṃ ha āḥ dissolve into the letters. From below the feet, the red triangular fire mandala from ram, ignited by the wind mandala, marked with the letter ras, abiding on radiating light, is being lifted by the red letter jheṃ. The collection of light rays from the letter jheṃ enters from the pores of the feet, and the light rays from the letter hūṃ and so on completely fill the entire body. Ā be ya stvaṃ bha ya ra ra ra ra. Ca la ya ca la ya hūṃ haḥ āḥ jheṃ. Visualize the signs of accomplishment in accordance with your own wishes, and you will also see the color of the sky. When initiating a student, ask about the color and answer. In this true mandala, I will introduce the student. May the gods be in accordance with their lineage, and may merit be as it is. What will be the nature of its accomplishment? What will be the vessel of the lineage? What merit is there in this? May it be so in this mandala. A garland of flowers arising from traṃ. Oṃ tiṣṭha vajra triṭṭoha me bhava śāśvato me bhava hṛdaya me adhitiṣṭha sarva siddhimmepra yatsa hūṃ ha ha ha ha ha hoḥ ā khaṃ bīra hūṃ. Pratīccha kusumañjalinnātha ho. Thus, scatter the flowers. Oṃ pratigṛhṇa imaṃ satva mahā bāla. Thus, place the flowers on the crown of the head. Oṃ, today, Vajrasattva, strive to open your eyes. Once opened, all the senses, the vajra eye is unsurpassed. Oṃ jñānacakṣu hūṃ āḥ svāhā. O Vajra, look! The mandala, together with its support and supported, becomes visible as it is. Now, with the power of faith, look at this excellent mandala. You are born into the Buddha lineage, blessed by mantras and mudras, complete with all accomplishments, you will become a supreme vow-holder, playing with the vajra and lotus, practice all secret mantras. Oṃ, I have entered the vajra mandala, the great mandala. O yogi.
Chinese
我见广大之坛城，我于秘密坛城大坛城中受灌顶。萨玛雅 吼吼吼！为智慧灌顶之义，献曼扎。如菩提金刚对佛，如何作大供养，我为救护之义故，祈请今日赐予我虚空金刚。如是祈请三次。为根本坛城之故，于外有具足一切特征之沐浴房，门朝西。中央杂色莲花座上，自身以主尊之相，面向坛城而安住。嗡 阿 旃扎 玛哈 罗 喀 纳 萨瓦 维格纳 努 达 萨达 亚 吽 帕！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从坛城主尊心间放光，触及自身，化为光蕴。进入主尊之口。从金刚道中，出于明妃之莲花，从一切皆空之智慧自性中，刹那间化为吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字和宝剑，自身成为大黑忿怒尊，与智慧母双运之身。若有余力，如现观般明观面容与手。从前生本尊心间放光。迎请所有佛陀为忿怒尊之相，融入自身。再次从心间放光，迎请安住于十方无边处之如来明妃及其眷属。以花等供养。金刚持对佛陀，为救护众生而灌顶，如何赐予功德之源，亦祈请如是赐予此。如是祈请后，如来父母彼等入于等至。化为菩提心之相。从主尊顶门进入。从金刚道中生出，从顶门灌顶，自身三门成为无垢清净之琉璃。从莲花边缘取出，安坐于灌顶台座上。化为菩提心之微尘者，亦化为如来明妃、勇父勇母、忿怒尊众等面容与手圆满之身，从虚空中取出，为灌顶之义，安住于充满虚空之中。伴随着伞盖、胜幢、幡旗与乐器之声。藏红花与檀香
English
I see the great mandala of the wheel. I am empowered in the secret mandala, the great mandala. Samaya ho ho ho! For the sake of the wisdom empowerment, I offer the mandala. Just as Bodhi Vajra offered great worship to the Buddha, for the sake of protecting me, please grant me the Vajra of Space today. Thus, pray three times. For the sake of the root mandala, outside there is a bathing house with all the characteristics complete, with the door facing west. In the center, on a lotus seat of various colors, one's own self abides in the form of the main deity, facing the mandala. Om Ah Chanda Maha Rosana Sarva Vighna Nutata Sadaya Hum Phet! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) From the heart of the main deity of the mandala, light radiates and touches my body, transforming it into a mass of light. It enters the mouth of the main deity. From the vajra path, it emerges into the lotus of the consort, and from the very nature of the wisdom of emptiness, in an instant, it transforms into the syllable Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and a sword, and one's own self becomes the form of the Great Wrathful One, black in color, together with the Wisdom Mother. If there is leisure, visualize the face and hands clearly, as in the Abhisamaya. From the heart of the visualized deity in front, light radiates. All the Buddhas are invited in the form of wrathful deities, and they dissolve into oneself. Again, with light radiating from the heart, the Tathagatas, the Wisdom Goddesses, and their retinues, who reside in the ten directions and boundless realms, are invited. Offerings are made with flowers and so on. Just as Vajradhara empowered the Buddha for the sake of protecting beings, and bestowed the source of qualities, please bestow it upon this one as well. Having prayed thus, those Tathagata fathers and mothers enter into union. They transform into the nature of Bodhicitta. It enters from the crown of the main deity. It arises from the vajra path, and empowerment is bestowed from the crown, and one's own three doors become like pure, stainless crystal. Having been drawn out from the edge of the lotus, one is seated on the seat of empowerment. Those who have transformed into the minute particles of Bodhicitta also transform into the complete forms of the Tathagatas, the Wisdom Goddesses, the heroes and heroines, and the assembly of wrathful deities, with their faces and hands complete, and having been drawn out from within the sky, they abide filling the sky for the purpose of empowerment. Accompanied by umbrellas, victory banners, flags, and the sounds of musical instruments. Saffron and sandalwood
Chinese
将所有续部听闻、讲说、修持，都将获得灌顶。为了金刚阿阇黎的灌顶，献上曼扎。不退转之轮的灌顶，请赐予我等。祈请诸佛轮之主，以及阿阇黎的事业，所有佛的誓言，最秘密的戒律。为了所有众生的利益，我将恒常作为阿阇黎。（念诵）三遍。祈请所有佛和菩萨垂念我。我名为（某某），从此时起，直至菩提道场。如三世诸佛，从“乃至令众生，安立于涅槃”之间，受持五部戒律三遍。我因您的恩德，能成办自他利益，金刚阿阇黎的灌顶，请以慈悲的宝藏赐予我。（念诵）三遍。在灌顶台上，观想自己从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和金刚中生出，金刚萨埵身色白色，手持金刚杵和铃，与自显的明妃双运。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的金刚杵，是无始无终的勇识，金刚萨埵大欢喜，普贤即是所有者，金刚慢母的主宰者，是薄伽梵最初的殊胜者。从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出的铃，这是所有佛的，智慧之声的随行者，您也应恒常持握，证得殊胜菩提。存在自性本为空，自性本空而离有，自性清净殊胜的菩萨，将成办殊胜的存在。意之身是坚固的，善说手印的誓言，谁的身是完全坚固的，那就在手印中宣说。从智慧手印的加持中，以享用所有欲望，成办所有成就。观想自己是不动佛，身色蓝色，手持金刚杵和铃，与明妃玛玛吉蓝色，手持弯刀和颅碗双运，是大手印的自性。以交合的次第，随之生起，仅是拥抱所生的安乐自明。
English
All tantras will be empowered to listen, explain, and practice mantras. In order to receive the Vajra Acharya empowerment, offer the mandala. The empowerment of the irreversible wheel, please grant it to me. I pray to the lords of the wheel of all Buddhas, as well as the activities of the Acharya, the vows of all Buddhas, and the most secret precepts. For the benefit of all sentient beings, I will always act as an Acharya. (Recite) three times. I pray that all Buddhas and Bodhisattvas will consider me. I, named (so and so), from this time onwards, until I reach the essence of enlightenment. Like the protectors of the three times, from "and establish sentient beings in Nirvana" onwards, take the vows of the five families three times. Because of your kindness, I am able to accomplish the benefit of myself and others, please grant me the empowerment of the Vajra Acharya with the treasure of compassion. (Recite) three times. On the empowerment platform, visualize yourself arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and the vajra, Vajrasattva with a white body, holding a vajra and bell, united with the self-appearing consort. The vajra arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), is the beginningless and endless hero, Vajrasattva is greatly joyful, Samantabhadra is the owner of all, the master of Vajra Pride Mother, is the Bhagavan, the first supreme being. The bell arising from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), this is of all Buddhas, said to follow the voice of wisdom, you should also always hold it, and be victorious in supreme enlightenment. Existence is empty in its essence, empty in its essence and free from existence, the pure and supreme Bodhisattva, will accomplish supreme existence. The body of mind is firm, well-spoken is the vow of the mudra, whose body is completely firm, then proclaim it in the mudra. From the blessings of the wisdom mudra, by enjoying all desires, accomplish all siddhis. Visualize yourself as Akshobhya, with a blue body, holding a vajra and bell, united with the consort Māmaki, blue, holding a curved knife and skull cup, is the nature of the Great Seal. With the order of union, arising accordingly, the bliss arising from mere embrace is self-knowing.