Chinese
并且，将宝剑手印放在心间。如果说出来，那个时候，这把非常锋利的宝剑，在忿怒尊的掌握之中。谁破坏誓言，就用这把剑彻底斩断他。在千百万劫中，人们手持宝剑，砍断所有的肢体，努力砍掉头颅。如果誓言破裂，你也会变成那样。观想巴嘎坛城，如前供奉鲜花，如前揭开面纱，观看清楚显现的巴嘎坛城，从中产生的快乐就是秘密灌顶。这样就获得了秘密灌顶，显现语金刚圆满报身。为了智慧和般若，献上曼荼罗，像秘密灌顶时一样祈祷。这两个后续的灌顶不蒙眼。上师坛城的主尊将与自己种姓相符的手印交给自己，说：这位美好的妙女，被诸佛赞叹为应该依止的，能消除愚痴的，她那里没有殊胜的成就。种姓之子你听着，首先拥抱和亲吻等各种外在行为所获得的快乐是第一喜。金刚和莲花完全结合而产生殊胜的喜悦。在搅动和运动的结合中，菩提心从顶髻到宝珠的颈部之间，是俱生喜。快乐中断，回忆起先前显现的快乐是离喜。然后，清楚地显现智慧母穿着方向的衣服，赤裸而住的秘密莲花。如果儿子你喜欢这个吗？从我这里接受不净之物，是吃粪便、尿液、血，还是从巴嘎的边缘吮吸？这样询问时，回答说：从您那里接受誓言，为什么我不喜欢呢？直到菩提树核心之前，我都会恭敬所有的女人。因此也应该恭敬自身的大乐，啊！我的莲花完全具备所有的快乐。谁以仪轨来侍奉，请赐予我成就。缓慢地，缓慢地，完全结合，像在莲花中一样行事。这样说着，毫不犹豫地一起
English
And, placing the sword mudra at the heart. If one speaks, at that time, this extremely sharp sword, is in the hands of the wrathful deity. Whoever breaks the vows, this will completely sever him. In millions of billions of lifetimes, people will wield swords, cutting off all limbs, striving to cut off the head. If the vows are broken, you will become like that too. Focusing on the Bhaga mandala, offer flowers as before, unveil the face as before, and look at the clearly revealed Bhaga mandala, the bliss arising from that is the secret initiation. Thus, having received the secret initiation, the speech vajra sambhogakaya is manifested. Offer the mandala for the sake of wisdom and prajna, and pray as in the secret initiation. For these two subsequent initiations, the blindfold is not used. The main deity of the master's mandala hands over the mudra that corresponds to one's own lineage, saying: This beautiful and pleasing woman, praised by all the Buddhas as one to be relied upon, who eliminates ignorance, there is no supreme accomplishment in her. Son of the lineage, listen! The bliss obtained from various external actions such as embracing and kissing is the first joy. The perfect union of vajra and lotus gives rise to supreme joy. In the union of churning and moving, the bodhicitta from the crown of the head to the jewel's neck is the co-emergent joy. The cessation of bliss and the remembrance of the previously appearing bliss is the joy of separation. Then, clearly revealing the secret lotus of the wisdom mother, who wears the garments of the directions, dwelling naked. If, son, do you like this? Is taking impurities from me eating feces, urine, blood, or sucking from the edge of the bhaga? When asked in this way, answer: To take vows from you, why would I not like it? Until the essence of bodhi, I will respect all women. Therefore, one should also respect the great bliss of oneself, ah! My lotus is perfectly endowed with all bliss. Whoever serves with rituals, please grant me accomplishments. Slowly, slowly, completely uniting, acting as if in a lotus. Saying this, without hesitation, together
Chinese
从俱生智的角度一心安住，自身变为薄伽梵和明妃嗔怒金刚。从智慧虚空起，到嗡啊吽之间，如仪轨般加持。从入定中现前俱生智。之后当欲滴落之际，心唯独僵硬，产生安乐，不可动摇，以无感觉之心禅修。如是则以智慧明智得自在，于意金刚现证法身。为第四灌顶之义，献曼扎。以菩提金刚等祈请。远离一切有实与无实，智慧与方便真实结合，大乐之自性，具足吉祥不动怙主之体性，四喜合一之身。不住于轮回与寂灭之涅槃之心解脱是，从大贪生起，从世间贪欲灭尽而灭尽，通达不动之义，将极成就佛之悉地。如是说并于彼中入定。如是获得第四灌顶，身语意无别，现证大乐之身。自身化为金刚萨埵之身。此即一切佛，金刚萨埵于手中持，汝亦当恒常执持，具足金刚手之律仪。 于此我将予汝授记，金刚萨埵如来，为令轮回极寂静故，从轮回之恶趣中善拔除。 于一切世间中，为利一切有情故，如何调伏种种所化机，善转法轮。于法之位中，安立金刚、珍宝、莲花、事业等。智慧方便之自性我，如意宝般见，无有厌倦与疑惑，如是成办有情义。现在汝等为坛城之，上师、持咒者与持明者，诸佛菩萨与，诸天。
English
From the perspective of co-emergent wisdom, abide single-mindedly, transforming oneself into the Bhagavan and the consort Wrathful Vajra. From the space of wisdom, up to Om Ah Hum, bless according to the ritual. From entering into samadhi, manifest the co-emergent wisdom. Then, when about to drip, the mind becomes rigid, generating bliss, unmoving, meditate with a mind without sensation. Thus, by obtaining mastery of wisdom and knowledge, manifest the Dharmakaya of the Vajra of Mind. For the meaning of the fourth empowerment, offer the mandala. Pray with Bodhi Vajra and others. Separated from all that is real and unreal, the correct union of wisdom and means, the nature of great bliss, possessing the essence of the glorious Immovable Protector, the body of the union of the four joys. The liberation of the mind that does not abide in samsara and the peace of nirvana is, born from great desire, extinguished from the exhaustion of worldly desires, understanding the meaning of immovability, the siddhi of the Buddha will be greatly accomplished. Thus saying, remain in that state of equipoise. Thus, having obtained the fourth empowerment, body, speech, and mind are inseparable, manifesting the body of great bliss. Transform oneself into the body of Vajrasattva. This is all the Buddhas, Vajrasattva holds in his hand, you too should always hold, possess the vows of Vajrapani. Here I will give you the prophecy, Vajrasattva Tathagata, for the sake of making samsara extremely peaceful, completely remove from the evil realms of samsara. In all the worlds, for the benefit of all sentient beings, how to tame the various beings to be tamed, turn the wheel of Dharma well. In the place of Dharma, establish Vajra, Jewel, Lotus, Karma, etc. The nature of wisdom and means, seeing like a wish-fulfilling jewel, without weariness and doubt, thus accomplish the meaning of sentient beings. Now you are the mandala's, guru, mantra holders, and vidyadharas, Buddhas, Bodhisattvas, and, deities.
Chinese
之后是眼药、镜子、弓箭的随许，第四灌顶之后是明妃的行仪和授记，之后是讲法，最后是长时出入息等，金刚鬘以之补充，作为实践看来非常好。授予秘密灌顶和智慧本智灌顶时，实际灌顶的次第如续部中所明说的那样。灌顶前后要进行火供和会供轮，之后也要用世间食子使之欢喜。从外面像以前一样供养和赞颂坛城，以百字明祈请宽恕过失，对画像等其他进行坚住，缘于彩粉坛城，念诵：嗡，您成办一切有情义利，赐予随顺的成就，从佛刹逝去之后，祈请再次降临。嗡 班匝 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），迎请智慧轮返回本位。嗡 阿 嘎 罗 穆 康 萨 瓦 达 玛 南 阿 嘉 努 达 巴 纳 达 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 阿 吽 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样念诵，以诸法不生的信念摇动铃铛，用手中所持的金刚杵从东方开始，从线条到主尊之间进行分解，将少许彩粉洒在自己的头顶，然后分解莲花等以及门和角落。之后以干燥的手印拔出橛，念诵：嗡 班匝 哥勒 格拉 亚 萨 瓦 哥拉 纳 班匝 达 Ra 阿 嘉 巴 亚 吽 啪 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 汝 汝 斯普 汝 兹瓦 拉 迪 斯 扎 斯 提 洛 匝 尼 萨 瓦 阿 达 萨 达 尼 梭 哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此用牛奶洒在橛孔中，迎请橛神返回本位，并填满孔穴。之后，彩粉送入河流与通常的做法相同。续部大海四灌顶，如意宝，金刚语之光芒极明亮，然一切众生无力受用故，具慧意义相应者，请入此坛城。书写坛城仪轨所获之福德，愿彼成为暴怒尊之王，不动怙主本身。吉祥暴怒大尊之坛城仪轨名为金刚嬉戏者，乃应某些求法者之劝请，以及续部之
English
After that, there is the subsequent permission of eye medicine, mirror, bow and arrow, and after the fourth initiation, there is the conduct of the vidya and the prophecy, followed by the Dharma talk, and finally the long exhalation and inhalation, etc., which are supplemented by the Vajra Garland, which seems to be a very good practice. When bestowing the secret empowerment and the wisdom innate wisdom empowerment, the order of the actual empowerment is as clearly stated in the tantra itself. Before and after the empowerment, fire offerings and tsokyi khorlo are performed, and then worldly tormas are used to please them. From the outside, offer and praise the mandala as before, and ask for forgiveness of faults with the hundred-syllable mantra. After the painted statues and other things have been stabilized, focus on the sand mandala and recite: Om, may you accomplish all the benefits of sentient beings, grant the corresponding siddhis, and after passing away to the Buddha-field, please come again. Om Vajra Muh (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), invite the wisdom wheel to return to its original position. Om Ah Ka Ro Mu Kham Sarva Dharma Nam A Gya Nu Ta Pa Na Ta Ah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), Om Ah Hum Muh (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), reciting in this way, shaking the bell with the belief that all dharmas are unborn, and using the vajra held in the hand, starting from the east, dividing from the lines to the main deity, sprinkling a little colored powder on one's head, and then dividing the lotus and other things, as well as the doors and corners. Then, with a dry hand gesture, pull out the stake, and recite: Om Vajra Kila Kilaya Sarva Kilana Vajra Dhara A Gya Pa Ya Hum Phet Ho (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), Om Ruru Spuru Jwala Tishta Siddhi Lo Tsani Sarva Ardha Sadhani Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). With this, sprinkle milk into the stake hole, invite the stake deity to return to its original position, and fill the hole. After that, the offering of colored powder to the river is the same as usual. The four empowerments of the ocean of tantras, the wish-fulfilling jewel, the light of the vajra words is extremely bright, but all beings are unable to use it, so those who are wise and meaningful, please enter this mandala. From writing the mandala ritual, whatever merit is obtained here, may it become the king of the wrathful ones, the immovable protector himself. This mandala ritual of the glorious wrathful great尊, called Vajra Play, is at the request of some Dharma seekers, and of the tantra.
Chinese
于彼，以极大的虔诚迎请。由嘉 Kham Pa 达喇纳塔于自己二十八岁时在却科桑丹（Chos 'khor bsam stengs）缮写，其后为利根器低下者略作简化。愿此善行使佛法珍宝普遍，特别是暴怒尊之王，在一切方所、时间、情况下兴盛、增长、长久住世！校订完毕！吉祥！ 顶礼！名为吉祥大轮之修法，调伏三有者，现谨书之。
English
Having been approached with great devotion, this was written by Gyal Kham Pa Tara Natha at the age of twenty-eight in Chokor Samteng (Chos 'khor bsam stengs), and later slightly simplified for the benefit of those with lesser intellect. May this virtue cause the precious teachings in general, and in particular the king of the fierce wrathful ones, to flourish, increase, and remain for a long time in all places, times, and circumstances! Checked and finalized! Auspiciousness! Homage! The method of accomplishment of the glorious great wheel, called "Subduing the Three Realms," is now presented.
Chinese
南方黄色，西方红色，北方绿色，中心蓝黑色，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，由此发出光芒照耀十方。化为金刚地基，围墙、网、帐篷和帷幔，外围是智慧之火燃烧的守护轮。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） RA 恰（藏文：རཀྵ，梵文天城体：रक्षा，梵文罗马拟音：rakṣa，汉语字面意思：保护）RA 恰（藏文：རཀྵ，梵文天城体：रक्षा，梵文罗马拟音：rakṣa，汉语字面意思：保护） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：泮）！念诵三遍。经文中说，要在风和水的坛城之上观想守护轮，但现在实际修持中不这么做。又从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字，化为法生处，外面白色里面红色，底座向上，广阔无边。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）、让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）、朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）诸字，依次排列在法生处中。从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字化为风坛城，半月形蓝色，以风幡为标志。其上，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字化为火坛城，三角形红色，以三簇火焰为标志。其上，从邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）字化为水坛城，圆形白色，以宝瓶为标志。其上，从朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）字化为土坛城，方形黄色，以四个半截金刚杵为标志。这里，喇嘛斯玛钦波尊者主张按照生起次第逆行。此经中，虽然没有明确说明顺行和逆行，但对于不是作为宫殿地基而是作为缘起之用的，顺行逆行都没有妨碍。因为是上师的口诀，所以两种都可以。从虚空的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出一个勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字，融入四大。所有这些融合在一起，从而成就了所依的坛城，即具有眷属的无量宫殿：安住在各种金刚杵中心的台座上，由各种珍宝构成的四方形四门无量宫殿，内部依次具有白色、黄色、红色、绿色、蓝色的五层墙壁，周围环绕着珍宝的黄色半墙、半网、飞檐和箭垛。墙壁外侧的边缘处，排列着红色欲妙布上的供养天女。所有门廊的上方，从四个角由柱子支撑着四层飞檐，顶端是莲花座上的法轮、伞盖和鹿的形象。内部有八根柱子，上方是充满的净室，中央顶端装饰着金刚宝顶。下方是日轮。