English
The student remains in a special place. In the morning, ask about the dream. If the dream is good, then immediately begin the work of creating the mandala. If something inappropriate is dreamed, then perform protection and fire offering, and then draw the mandala again. Third: the thread, woven from five colors, wound by a young girl, should be eight fingers longer than the outer size of the mandala. Recite the root mantra three times. Transform yourself into the Conqueror and fellow practitioner into the wrathful Vajra-mother. Stretch the thread straight to the center. In the two eyes—the sun and moon from 'ma' and 'ṭa'. With a wrathful gaze, bend the mandala. Dissolve into the thread. Apply five nectars. 'Om Ah Bhagavan. Vajra Sutram Akshobhya Prayatcha Chakra Sutranaya Hum' (嗡 阿 婆誐鑁。跋折囉 蘇怛覽 阿 ક્ષောભ્ય 缽囉也蹉 斫迦囉 蘇怛囉拏也 吽。 嗡啊 世尊。金刚 线 阿不动 赐予 轮 线 处 吽), saying this, stick it on top, imagining that you are invoking the gods dwelling in the sky. 'Anonya Anugata Sarva Dharmah Para Spara Anupravista. Sarva Dharma Adyanta Anugata Sarva Dharmah,' say this, twist and tie the left vajra fist. Hand over the syllable 'Jah' to the student. 'Om Sutra Samaya Matikrama Hum' (唵 蘇怛囉 薩摩耶 摩底訖囉摩 吽。 嗡 线 誓言 莫 超越 吽), say: 'Your time for the benefit of sentient beings.' Then the eight wisdom lines should be stuck. West, east, south, north, fire, power. Wind, rakshas, wind, power, fire, truth, are devoid. Rakshas, wind, teacher and. Disciple, know two places each. Two Brahma lines and four side lines. The two corner seams are the method of installation. Similarly, the eight great action lines should also be installed. It is said that the size of the mandala should be from one cubit to five cubits. Starting from the sixteen parts of Namparagyalva, all actions with lines should be completely completed. Then, with wrath and attainment, separate the main lines of the doors and say 'Hi-Hi'. Pulling it out: 'Om Ah Hum Vajra Mu: Svaha'. The wisdom of the thread has departed. Cleanse the paints. From emptiness arise blue dust paints, unwavering black and wrathful Vajra-mother. White, fierce, white and Vajra-mother of ignorance. Yellow, fierce, yellow and Vajra-mother of envy. Red, fierce, red and Vajra-mother of desire. Green, fierce, green and Vajra-mother of jealousy. Recite the root mantra three times. According to the situation with the lines, use wisdom.
Chinese
祈请。以“嗡 班匝 泽扎 萨玛雅 吽 (藏文，梵文天城体：ॐ वज्र चित्त समाया हुं，梵文罗马拟音：oṃ vajra citta samāya hūṃ，汉语字面意思：嗡，金刚，意，誓言，吽)”赞颂，以拇指和食指捻动。 “嗡 班匝 贝嘎 扎玛 呵 (藏文，梵文天城体：ॐ वज्र वेगा त्र महा，梵文罗马拟音：oṃ vajra vegā tra mahā，汉语字面意思：嗡，金刚，迅速，三，大)”这样，以金刚之力的进入而前往中央。 这即是法界清净，能善度化有情界。 自己成为大忿怒尊，建立神圣的坛城。 这样说着。 从有权者开始，五条线，一个门的高度，由阿阇黎来绘制。 内部从黑、绿、红、黄、白依次排列。 外部在那条线上涂色。 当其他的颜色的工作完成后，在各个本尊的座上，中央画主尊的法器右手的宝剑和佛母的弯刀在左手。 在花瓣上也画右手的标志。 完成之后，以“嗡 阿 吽”迎请颜色的智慧尊降临。 如果有十个瓶子，那么在东门的右边，主要放置两个瓶子。 其他的放置在八个方位。 如果只有两个瓶子，那么在东门的右边放置尊胜瓶，左边放置事业瓶。 周围用供品、食子和各种装饰来庄严。 说“吽”之后，伴随着主尊的傲慢，念诵“嗡 班匝 斯帕ra 纳 康 (藏文，梵文天城体：ॐ वज्र स्फरन खं，梵文罗马拟音：oṃ vajra spharaṇa khaṃ，汉语字面意思：嗡，金刚，舒展，空)”，这样念诵并加持装饰品。 第四是，前行食子和处所用品加持完毕后，观想自己坐在坛城的东门内。 从皈依开始，直到修四无量心，按照现观次第圆满献曼扎。 然后观想自己位于坛城的中央。 清净所画的坛城。 从空性中，自己心间的吽字放出的火焰。 从“……”到三次的结尾。 匝 吽 邦 霍 (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：降 吽 绑 吼)融入无二。 按照修法仪轨圆满观修。 再次，心间的吽字的光芒，从原始成就的坛城和，准备的忿怒本尊智慧萨埵九本尊等，到匝 吽 邦 霍 (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：降 吽 绑 吼)融入智慧也是如上。 再次，从灌顶到，以义成作头饰。 之间灌顶广大也按照修法仪轨来做。 然后为了稳固，事业金刚，咒索，金刚，在各个本尊的位置拿着。 阿阇黎的左手
English
Inviting. Praising with "Om Vajra Chitra Samaya Hum (藏文，梵文天城体：ॐ वज्र चित्त समाया हुं，梵文罗马拟音：oṃ vajra citta samāya hūṃ，汉语字面意思：Om, Vajra, Mind, Samaya, Hum)," snapping the thumb and forefinger. "Om Vajra Vega Trama Ho (藏文，梵文天城体：ॐ वज्र वेगा त्र महा，梵文罗马拟音：oṃ vajra vegā tra mahā，汉语字面意思：Om, Vajra, Swift, Three, Great)" Thus, going to the center with the force of the vajra. This is the pure Dharmadhatu, which liberates sentient beings. Transform yourself into a great wrathful one, and erect the sacred mandala. Saying this. Starting from the empowered one, the five lines, one door height, should be drawn by the Acharya. Inside, in the order of black, green, red, yellow, and white. Outside, the line should be colored. When the other color works are finished, on the seats of each deity, in the center, draw the main deity's weapon, the sword in the right hand, and the mother's curved knife in the left hand. On the petals, also draw the mark of the right hand. When it is completed, invite the wisdom beings of the colors to come with "Om Ah Hum." If there are ten vases, then on the right side of the east door, place the two main vases. Place the others in the eight directions. If there are only two vases, then place the victorious vase on the right side of the east door, and the action vase on the left side. Adorn the surroundings with offerings, tormas, and all kinds of decorations. After saying "Hum," accompanied by the pride of the main deity, recite "Om Vajra Spharana Kham (藏文，梵文天城体：ॐ वज्र स्फरन खं，梵文罗马拟音：oṃ vajra spharaṇa khaṃ，汉语字面意思：Om, Vajra, Expand, Space)," and bless the ornaments. The fourth is, after the preliminary torma and place items have been blessed, imagine yourself sitting inside the east door of the mandala. Starting from taking refuge, up to meditating on the four immeasurables, complete the mandala offering according to the Abhisamaya-alamkara. Then, visualize yourself as being in the center of the mandala. Purify the drawn mandala. From emptiness, the flames emanating from the Hum syllable in your heart. From "..." to the end of three times. Ja Hum Bam Hoh (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Dza Hum Bam Ho) merge into non-duality. Meditate completely according to the sadhana. Again, the rays of light from the Hum in the heart, from the originally accomplished mandala and, the prepared wrathful deity, the wisdom being, the nine deities, etc., to Ja Hum Bam Hoh (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Dza Hum Bam Ho) merging the wisdom is also the same as above. Again, from the empowerment to, adorning the head with Dondup. In between, the extensive empowerment should also be done according to the sadhana. Then, in order to stabilize it, the action vajra, the mantra rope, the vajra, are held in the places of each deity. The left hand of the Acharya
Chinese
以花苞和花朵拿着，从那端开始，念诵各自的本咒七遍等，各种各样的念诵。最后拿着中间念诵百字明，各种各样的念诵。然后，从自己的心间幻化出的供养天女们进行供养。供养加持与共同的一样做。浩瀚胜者的智慧嬉戏中， 普贤供品供养所有相， 等同虚空周遍无尽生， 令喜猛厉忿怒之轮尊。 嗡 舍利 旃扎 玛哈 罗合那 萨巴热 扎瓦热 萨达嘎热亚 阿尔嘎 扎地扎 吽 梭哈。 供品说成是洗足水，阿尔嘎说成是饮水。同样地，洗脸水和，阿杂玛呢是散饮和，泼洒水一起做。以普贤的财富完全摄持后， 众多鲜花供云层叠茂密， 悦意明妃的喜宴也变成， 供养薄伽梵及眷属。 嗡 舍利 旃扎 玛哈 罗合那 萨巴热 瓦热 普香 扎地扎 梭哈。 第二句，香气扑鼻的焚香云团非常密集，度贝…… 驱除黑暗的照明灯鬘非常炽盛，阿洛给…… 消除痛苦的香水河流非常绵延，根德…… 充满精华的食物尽其所有地陈设，奈维德。 悦耳动听的各种乐器非常调和，夏布达这样念诵去掉。嗡 班杂 萨埵 苏等等，娇姿等等八种。供养天女十六尊和，轮王七宝和，五妙欲和，吉祥八瑞相和，绸缎等等供养。 内供像朵玛一样加持需要，从空性中从扬字开始到嗡阿吽，三次加持。嗡 格日西那 阿杂拉 吽 啪的等等各自的名咒供养内供。如果喜欢广繁，那么首先向根本传承的上师供养和，在佛尊的后面向护法神、护法、方护和六道等等供养也做了就变得好了。也就是这样，金刚持自在那伽汝那和，夏巴热自在龙之菩提和，释迦守护法称和，宝贤、宝生和，名称幢、嬉戏金刚和，智慧海、日狮子和，佛音和释
English
Holding it with buds and flowers, starting from that end, recite each of their own mantras seven times, and recite various kinds of mantras. Finally, hold the middle and recite the hundred-syllable mantra as much as possible. Then, the offering goddesses emanated from one's own heart make offerings. The blessing of the offering should be done in accordance with the general practice. From the play of the wisdom of the vast victorious ones, All aspects of Samantabhadra's offering, This inexhaustible source, equal to space, May the great wrathful wheel of the fierce one be pleased. om śrī caṇḍa mahā roṣa ṇa sapāri pravara sada karaya argha pratīccha hūṃ svāhā. Offering is said to be foot-washing water, and argha is said to be drinking water. Similarly, face-washing water and, ajamaṇi is scattered drinking and, proksana should be done together. After being completely grasped by Samantabhadra's wealth, Numerous flower offering clouds are dense and lush, Even the delightful feast of the vidyādharī becomes, I offer to the Bhagavan and his retinue. om śrī caṇḍa mahā roṣa ṇa sapāri vāra puṣpam pratīccha svāhā. In the second line, the fragrant incense cloud is very dense, dhupe... The illuminating garland that dispels darkness is very blazing, aloke... The fragrant water stream that eliminates suffering is very continuous, gandhe... The food full of essence is arranged as much as possible, naivede. The melodious and various musical instruments are very harmonious, the recitation of shapta should be removed. Om Vajrasattva Su etc., coquettishness etc. eight. Sixteen offering goddesses and, the seven precious royal possessions and, the five desirable qualities and, the eight auspicious symbols and, silk etc. are offered. The inner offering needs to be blessed like a torma, from emptiness, starting from the syllable yam to om ah hum, bless three times. Om Krishna Achala Hum Phet etc., offer the inner offering with their respective name mantras. If you like elaboration, then first offer to the root and lineage guru and, after the deities, it is good to offer to the Dharma protectors, guardians, directional protectors, and the six realms etc. That is, Vajradhara Wang Nagarjuna and, Shāpāra Wang Naga's Bodhi and, Shakya Guardian Dharma Fame and, Jewel Good, Jewel Source and, Name Banner, Playful Vajra and, Wisdom Sea, Sun Lion and, Buddha Sound and Shak
English
rya singe yi. gyalmtsen zhes dang nags kyi rinchen dang. rongpo rje dang lodrö chökyong dang. shakya chokden sangye özer dang. jetsün drölchok chökü lhadwang shab. tsagyü lama rnam la chöpa bül. om ah hum a karo lan mang du jö. gön khyö trekyem mi nga yang. o tuk bur khu drangtsi chü. lhenkye jar dang yong gyurpa. nampa mangpö tungwe chö. vajra pipa tha. dütsi ngä zawa ni. ngödrup kün gyi denyi chok. kyilkhor chöpa gyipar tsal. gyalwe yeshe nga thop shok. pañca amrita. drönma ngä zawa ni. sangye kün gyi damtsik tso. kyilkhor chöpa gyipar tsal. gyalwe ku nga yongdzok thop par shok. pañca pradipa. drangtsi buram dru yi chang. shing le kye dang chöme chang. sherab rangzhin nyöje ngas. sang ngak lha la chöpar gyi. pañca madana. bramze gyalrik jerik dang. mangrik tharkye le jungwa. dechen kyedje rikma nga. lama kyilkhor lha la bül. pañca mudra. de ne töpa ni. khyabjuk chye mar takpar jying. sok dang. ö tro tumpä chen dang jikrung sok dang. tumpo tröpä sok kyi tar. semchen kün la penpä chir. gek rnam dü zhing tar dzepa. palden pawo chikpü ku. ku sum chikpa la chaktsal. yäpä chak gi tab dak gi. rangzhin sherab raldri chyar. yön na sherab ngöpo yi. dikdzub dang ni zhakpa dzin. sa ok dünpo kyongwä chir. yönpä chen gyi oktu zik. tsangpä gonga dün kyö sla. yäpe teng zik la chaktsal. de ni sa zhi sungwä chir. yönpä pumo zhakdze de. dü rnam rabtu pongwä yib. yäpä zhab khyö la chaktsal. mi kyö gönpor de tson chir. rinchen chöpen gö trawä. klub shing zhedang dorje mar. nyomzhuk khyö la chaktsal lo. longchö kyepä nyingpo yi. ponyä drajom dung gi chak. nyima jewa le lhak ö. palden tumdrak la chaktsal. a yik gi ni tongnyi war