Chinese
念诵二十一等各种数量的咒语，放置七朵白花。以事业宝瓶净化所有宝瓶，祈请您行持息灭一切障碍的事业，直至大坛城之事究竟。念诵 吽 （藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。将海螺法器的水倒入宝瓶中。宝瓶特别安住。预备的后续仪轨是：之后如前对坛城作供养赞颂，手持熏香， 祈祷： 具德不动明王尊， 具足忿怒金刚母， 以爱之力量为利生， 我将描绘此轮坛。 为供养故为灌顶故， 专心致志利益众生， 金刚空行空行母众， 欢喜踊跃之族类也。 护世威名远扬诸神， 祈请垂念于我此处。 绘制凶猛暴烈之坛城， 乃为利益一切有情。 金刚持我某某， 尽己所能作此供养， 诸位弟子与我自身， 亦请慈悲垂念摄受， 坛城及其间一切物， 恳请如实观察详审。 汝等行持利益有情， 忆念汝等往昔誓愿。 如是祈请三次，赐予“善哉”之应允，思维其立即隐没。 加持自身三处，立誓愿，诵吉祥偈。 之后，具足相好的众弟子先献曼扎，然后安住。 宣告： 诸位容貌姣好者，轮回之安乐亦无有可靠，一切轮回皆为痛苦之自性，因此，唯以希求如来三身之果位为目的，而进入坛城。 宣告之后念诵： 祈请救度我脱离， 生老病死之苦难， 鳄鱼等所怖畏之， 轮回之大海之中。 唯一大乐之导师， 示现大菩提之行持， 祈求大怙主您垂念。 彼等誓言赐予我， 菩提心亦赐予我， 佛陀正法与僧伽， 三宝亦请赐予我等。 祈请怙主引我入， 解脱之殊胜大城。 之后是皈依和布施：
English
Recite mantras such as twenty-one or whatever is appropriate. Place seven white flowers. Purify all the vases with the action vase. Pray that you perform the activity of averting all obstacles until the great mandala activity is completed. Say Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Pour the water from the conch shell instrument into the vase. The vase remains especially in place. The subsequent ritual of preparation is: Then, as before, make offerings and praises to the mandala. Holding incense, pray: Glorious Immovable Wrathful Deity, Endowed with the Wrathful Vajra Mother, With the power of love, for the benefit of beings, I shall draw this wheel. For the sake of offering and empowerment, Devoted to the benefit of beings, Vajra Dakinis, Dakini hosts, A lineage that brings great joy. Worldly protectors, renowned ones, Please consider me here. The fierce and wrathful mandala, I shall draw for the benefit of beings. Vajra Holder, so-and-so, I shall make offerings as I am able, And also to the disciples and myself, Please lovingly hold us close, With all the objects of the mandala, It is appropriate to examine and scrutinize thoroughly. You who act for the benefit of sentient beings, Remember your own vows. After praying in this way three times, grant the permission of "Good!", and think that they immediately disappear. Bless the three places of oneself, make aspirations, and recite auspicious verses. Then, the disciples who possess the characteristics first offer a mandala and then remain. Announce: O you with beautiful faces, even the happiness of existence is unreliable, all of samsara is of the nature of suffering, therefore, enter the mandala with the sole purpose of seeking the state of the three bodies of the Tathagata. After announcing, recite: Please liberate me from, The suffering of birth, old age, sickness, and death, From the terrifying, Such as crocodiles, The ocean of existence. The only teacher of great bliss, Showing the conduct of great enlightenment, I seek you, the great protector. Grant me those vows, Grant me also the mind of enlightenment, Buddha, Dharma, and Sangha, Please grant me also the Three Jewels. Please lead me, the protector, Into the supreme city of liberation. Then, giving refuge and alms:
Chinese
直至菩提心要之间，我向诸佛皈依，我也向正法皈依，我对僧众不退转信。如是重复三遍。断命不予取，以及他妻妄语等，第五饮酒之行，一切如蛇般舍弃。如是受持五学处。具有八支的布萨是：我将不杀害众生，不盗取他人的财物，我将行梵行，我也将舍弃妄语，我将不在任何时候饮用使人迷醉的酒，我将舍弃歌舞和装饰，以及欢庆之事，我将舍弃高床和宽大的床，我将舍弃非时之食。如阿罗汉般，我将随学八支斋戒。如佛所说，我将清净受持。以此战胜狡诈的魔，获得无上正等觉。愿轮回中疲惫的众生，都成为一切的救护。愿轮回存在多久，轮回世间利益安乐的，具慧之士逝世后，与善者为伴。如是重复三遍。这五条学处，以及八支斋戒，即使不是出家人也可以受持，我是这么想的。儿子，过来，大乘的，密咒行持仪轨之殊胜，我将如实地教导你。你乃大法器，具身语意之金刚。三世所出之诸佛，以金刚咒之威力，证得无与伦比之智慧。密咒之结合无与伦比，如释迦狮子等，殊胜者们摧毁了魔众，无尽巨大力量。通晓世间追随之后，转法轮后入灭。因此为了获得一切智，儿子你应如此行持。之后，应让其重复此发心：我向三宝皈依，我忏悔一切罪恶，我随喜众生的善根，我以意念执持佛陀菩提。三遍。令弟子面朝北方，于三处点
English
Until the essence of enlightenment, I take refuge in the Buddhas, I also take refuge in the sacred Dharma, I have unwavering faith in the Sangha. Repeat this three times. Abstaining from killing, not taking what is not given, and other's wives, false speech, the fifth, the act of drinking alcohol, all should be abandoned like a snake. Thus, take the five precepts. The eight-limbed Uposatha is: I will not kill sentient beings, I will not steal the wealth of others, I will practice celibacy, I will also abandon false speech, I will not drink intoxicating alcohol at any time, I will abandon dancing, singing, and ornaments, as well as celebrations, I will abandon high beds and large beds, I will abandon untimely food. Like an Arhat, I will follow the eight-limbed fast. As the Buddha said, I will purely uphold it. By this, conquer the deceitful demons, and attain the supreme perfect enlightenment. May all beings exhausted by Samsara, become the refuge of all. As long as Samsara exists, may the wise beings who benefit and delight the world of Samsara, after passing away, be accompanied by the virtuous. Repeat this three times. These five precepts, and the eight-limbed fast, even if not a monastic, can be taken, I think so. Son, come here, the great vehicle's, the supreme ritual of secret mantra practice, I will truly teach you. You are a great vessel of Dharma, possessing the Vajra of body, speech, and mind. The Buddhas arising in the three times, through the power of the Vajra mantra, have attained incomparable wisdom. The union of secret mantras is incomparable, like Shakya Simha and others, the supreme ones have destroyed the hordes of demons, endless great power. Having understood the followers of the world, after turning the wheel of Dharma, they entered Nirvana. Therefore, in order to attain omniscience, son, you should act in this way. Then, have him repeat this generation of Bodhicitta: I take refuge in the Three Jewels, I confess all sins and non-virtues, I rejoice in the virtues of beings, I hold the Buddha's Bodhi in mind. Three times. Make the disciple face north, and place dots in three places.
Chinese
科德。额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），都转变为身语意金刚的自性。再次在三处安置妙香的滴，使其稳固。以嗡班扎布贝阿吽（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等供养五种供品。给予由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）产生的牙木，念诵嗡班扎哈萨哈（藏文：ཨོཾ་བཛྲ་ཧ་ས་ཧ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）后，使其投入四方形的坛城中。分别预示各自成就的征兆。给予三次掌心水，念诵：嗡舍额比修达达玛萨瓦巴巴姆尼扎阿亚修达亚萨瓦比嘎班阿巴纳亚吽（藏文：ཨོཾ་ཧྲཱིཿབི་ཤུདྡྷ་དྷརྨཱ་སརྦ་པ་པཾ་ནིཥྩ་ཨ་སྱ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤཱན་ཨ་པ་ནཱ་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。给予由德（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：）和哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）产生的粗细吉祥草，作为枕头和坐垫之用。将具有三个结的保护线，以心咒和七个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持后，系在手臂上。以百字明咒使其稳固。之后，通过讲述甚深佛法的方式来激发兴趣：世间之中，全知者，如乌昙婆罗花般，在广阔的道路上偶尔出现，未来也不一定会再出现。出现修持密咒的方式，比那更加稀有。谁能为了众生无与伦比的利益，而做到无上之行？无数劫以来，先前所造的罪业，一见到这样的坛城，那些罪业就会耗尽。无边名声的咒语修行者，安住于此，更不用说了。如果念诵救护的密咒，就能获得无上的果位。谁能从这殊胜的修行中，智慧坚定不移，一切痛苦的来源，恶趣，他就能断除。大士们，你们今天获得了无与伦比的收获。因为诸佛菩萨，所有的大士们，都完全接受你们，并在此教法中不断转生。因此，你们将在大乘中，觉醒并不断地出生。这伟大而殊胜的大乘之道，具有荣耀。你们在此相遇，是自生的伟大福报者。将成为遍知一切世间的，如来。占卜梦境，如果不好就进行守护：儿子，现在殊胜的坛城，将会显现，好好睡吧。无论梦见什么，都好好地告诉我。这样说。
English
Kote. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) on the forehead, Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) on the throat, and Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) on the heart, all transform into the nature of Vajra of body, speech, and mind. Again, place dots of fragrant scent on the three places and stabilize them. Offer the five offerings with Om Vajrapushpe Ah Hum (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Give the tooth-wood that arises from Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), and after reciting Om Vajra Hasa Ha (Tibetan: ཨོཾ་བཛྲ་ཧ་ས་ཧ་, Devanagari: , Romanized Sanskrit: , Literal meaning: ), have them throw it into the square mandala. Predict the signs of their respective accomplishments. Give three handfuls of water, reciting: Om Hrih Vishuddha Dharma Sarva Papam Nishchaya Asya Shodhaya Sarva Vikalpan Apanaaya Hum (Tibetan: ཨོཾ་ཧྲཱིཿབི་ཤུདྡྷ་དྷརྨཱ་སརྦ་པ་པཾ་ནིཥྩ་ཨ་སྱ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤཱན་ཨ་པ་ནཱ་ཡ་ཧཱུཾ, Devanagari: , Romanized Sanskrit: , Literal meaning: ). Give large and small Kusha grass arising from Dhih (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal meaning: Dhih) and Ha (Tibetan: ཧ་, Devanagari: ह, Romanized Sanskrit: ha, Literal meaning: Ha) for the purpose of pillows and cushions. Bless the protection cord with three knots with the heart mantra and seven Hums (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), and tie it on the arm. Stabilize it with the hundred-syllable mantra. Then, through explaining the profound Dharma, generate joy: In this world, the all-knowing ones, are like the Udumbara flower, appearing occasionally on the wide road, and may not appear again in the future. The emergence of the practice of secret mantras, is even rarer than that. Whoever can accomplish the unsurpassed benefit of sentient beings, is capable of the supreme act. The sins committed in countless eons, as soon as they see such a mandala, those sins will be exhausted. What need is there to mention the mantra practitioner of limitless fame, abiding in this practice? If one recites the protective secret mantra, one will attain the unsurpassed state. Whoever's wisdom does not waver from this supreme practice, he will cut off the source of all suffering, the lower realms. Great beings, you have obtained the unparalleled gain today. Because the Buddhas and Bodhisattvas, all the great beings, completely embrace you and are constantly reborn in this teaching. Therefore, you will awaken and be greatly born in the Great Vehicle. This great and supreme path of the Great Vehicle, is glorious. Because you have met here, you are naturally great fortunate ones. You will become the Thus-Gone One, who knows all the worlds. Divining dreams, and if they are bad, protecting against them: Son, now the supreme mandala, will appear, sleep well. Whatever dreams you see, tell me well. Thus he speaks.
Chinese
ученик пребывает в особом месте. Утром спроси о сновидении. Если сон хороший, то сразу же начинай работу по созданию мандалы. Если же приснилось что-то неподобающее, то соверши защиту и огненное подношение, а затем снова нарисуй мандалу. Третье: нить, сплетенная из пяти цветов, намотанная молодой девушкой, должна быть на восемь пальцев длиннее внешнего размера мандалы. Трижды произнеси коренную мантру. Преврати себя в Победителя и товарища по практике в гневную Ваджра-мать. Вытяни нить прямо по центру. В двух глазах — солнце и луна из ма и ṭa. Гневным взглядом согни мандалу. Растворись в нити. Нанеси пять нектаров. Ом А: Бхагаван. Ваджра Сутрам Акшобхья Праятчха Чакра Сутраная Хум (唵 阿 婆誐鑁。跋折囉 蘇怛覽 阿 ક્ષောભ્ય 缽囉也蹉 斫迦囉 蘇怛囉拏也 吽。 嗡啊 世尊。金刚 线 阿不动 赐予 轮 线 处 吽), произнеся это, воткни ее сверху, представляя, что призываешь богов, пребывающих в небе. Анонья Анугата Сарва Дхармах Пара Спара Ануправишта. Сарва Дхарма Адьянта Анугата Сарва Дхармах, произнеси это, скрути и завяжи левый кулак ваджры. Передай ученику слогом Джах. Ом Сутра Самая Матикрама Хум (唵 蘇怛囉 薩摩耶 摩底訖囉摩 吽。 嗡 线 誓言 莫 超越 吽), произнеси: Твое время ради блага живых существ. Затем следует воткнуть восемь линий мудрости. Запад, восток, юг, север, огонь, власть. Ветер, ракшас, ветер, власть, огонь, истина, лишены. Ракшас, ветер, учитель и. Ученик, знай по два места. Две линии Брахмы и четыре боковые линии. Два угловых шва — это способ установки. Точно так же следует установить восемь больших линий действия. Говорится, что размер мандалы должен быть от одного локтя до пяти локтей. Начиная с шестнадцати частей Нампарагьялва, следует полностью завершить все действия с линиями. Затем, с гневом и достижением, разделите основные линии дверей и произнесите Хи-Хи. Вытащив наружу: Ом А: Хум Ваджра Му: Сваха. Мудрость нити ушла. Очистите краски. Из пустоты возникают синие пылевые краски, непоколебимый черный и гневная Ваджра-мать. Белый, свирепый, белый и Ваджра-мать неведения. Желтый, свирепый, желтый и Ваджра-мать зависти. Красный, свирепый, красный и Ваджра-мать желания. Зеленый, свирепый, зеленый и Ваджра-мать ревности. Трижды произнесите коренную мантру. В соответствии с ситуацией с линиями, используйте мудрость.