Chinese
于座垫之上，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起不动尊，身色蓝色，手持金刚杵和铃，拥抱与自己相似的明妃玛玛吉。父尊母尊平等结合的喜乐，以如幻的音声，自身中阴的意识，成为圆满报身，如那达之相，如流星般从父尊顶门进入。融入菩提心中，接触明妃的莲花，化为蓝色的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中发出的光芒，使一切众生处于嗔恨金刚的地位。迎请一切佛和菩萨。融入吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，自身化为不动尊，黑色，凶猛，忿怒之身。从明妃空性的右侧边缘放出。嗡 Krishna 阿扎拉 吽 啪（藏文：ཨོཾ་ཀྲྀཥྞ་ཨ་ཙ་ལ་ཧུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ kṛṣṇa acala hūṃ phaṭ，汉语字面意思：嗡 黑 阿扎拉 吽 啪）。自身不动尊安住于嗔恨金刚的等持中，以金刚宝剑击打相续的金刚持，化为智慧甘露的自性。与玛玛吉一同享用甘露，感到满足和欢喜，以强烈的贪恋拥抱，玛玛吉化为嗔恨金刚母。嗡 德夏 班扎日 吽 啪（藏文：ཨོཾ་དེ་ཥ་བཛྲི་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ deṣa vajrī hūṃ phaṭ，汉语字面意思：嗡 德夏 瓦吉日 吽 啪）。中央座垫之上，我等二位主尊化为父尊母尊之身，是靛蓝色，具有因陀罗青琉璃般光芒的身躯，具有十六岁的形象。发辫紧密编织。一面二臂，极其忿怒。极其凶猛，皱起眉头。极其锐利，带有獠牙。上齿咬住下唇。左右双眼上下翻动，中间的眼睛直视，三只眼睛都是红色且圆的。具有五髻，佩戴珍宝头冠。右手挥舞燃烧的宝剑。左手带有绳索，指向下方的持地母。右脚向上抬起并踩踏，使四魔的自性，梵天、帝释天、近主、大自在天等感到恐惧。左脚膝盖压在座垫上。以傲慢的姿态位于燃烧的火焰之中。左右脚颠倒也可以。拥抱他的明妃嗔恨金刚母，具有十二岁的形象，正值青春年华，
English
Upon the seat, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) arises Akshobhya, with a blue body, holding a vajra and bell, embracing his consort Māmakī who is similar to himself. The bliss of the father and mother in equal union, with a sound like an illusion, one's own intermediate state consciousness, becomes the Sambhogakāya, like the form of a nāda, entering from the father's crown like a shooting star. Dissolving into the mind of enlightenment, touching the lotus of the goddess, it transforms into a dark blue Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). The rays of light emanating from it place all sentient beings in the state of wrathful vajra. All Buddhas and Bodhisattvas are invited. Dissolving into Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), one's own self transforms into Akshobhya, black, fierce, and wrathful. Emerging from the right edge of the mother's space. Oṃ Kṛṣṇa Acala Hūṃ Phaṭ (Tibetan: ཨོཾ་ཀྲྀཥྞ་ཨ་ཙ་ལ་ཧུཾ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ kṛṣṇa acala hūṃ phaṭ, Chinese literal meaning: Om Krishna Acala Hum Phat). One's own Akshobhya abides in the samadhi of wrathful vajra, striking the continuous vajra-holder with a vajra sword, transforming into the nature of wisdom nectar. Together with Māmakī, enjoying the nectar, feeling satisfied and joyful, embracing with intense attachment, Māmakī transforms into Wrathful Vajra Mother. Oṃ Deṣa Vajrī Hūṃ Phaṭ (Tibetan: ཨོཾ་དེ་ཥ་བཛྲི་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ deṣa vajrī hūṃ phaṭ, Chinese literal meaning: Om Desha Vajri Hum Phat). Upon the central seat, the two of us, the main deities, transform into the bodies of the father and mother, which are indigo blue, with bodies blazing with the light of indranila. Having the appearance of sixteen years old. Braids tightly woven. One face, two arms, extremely wrathful. Extremely fierce, with furrowed brows. Extremely sharp, with fangs. The upper teeth biting the lower lip. The left and right eyes rolling up and down, and the central eye looking straight ahead, all three eyes are red and round. Having five tufts of hair and wearing a jeweled crown. The right hand brandishing a flaming sword. The left hand with a lasso, pointing down at the earth-holding mother. The right foot raised up and stomping, causing the nature of the four maras, Brahma, Indra, Natha, and Maheshvara, to be terrified. The left knee pressing on the seat. Abiding in the midst of blazing flames with an arrogant posture. It is also acceptable to reverse the left and right feet. Embracing her consort, the Wrathful Vajra Mother, having the appearance of twelve years old, in the prime of youth,
Chinese
母续（指女性本尊）右手高举金刚钺刀，左手捧着盛满四魔之血的颅碗献给父尊，头发在后脑勺一半束起，拥有以双乳愉悦相拥之身的，与薄伽梵（bhagavan）无二无别的智慧母。二者都以珍宝的头饰、耳环、项链、下巴饰品、手镯、半月形双串项链、脚镯的铃铛等等作为庄严。是与大乐和空性双运的体性清净的智慧虚空，从（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出三瓣红色莲花，花蕊上布满红带花（Bandhuka）般的微尘，以（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。方便的精华从（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出蓝色五股金刚杵，以（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。在女神的头顶有（藏文：ཨོཾ་ཨཱཿཧུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。伴随着巨大的贪欲之乐而入定，以欢喜之声，迎请所有如来以五部（佛部、金刚部、宝生部、莲花部、羯磨部）的形象降临。从父尊的头顶进入，菩提心从阿瓦都帝（Avadhuti）道降至母尊的子宫，白红二色融为一体，化为八个明点团。这些明点化为八个（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从这些字中放射出光芒，将所有众生安置于四部（佛部、金刚部、宝生部、莲花部）父母的果位。再次聚集并融入，化为八尊神。父尊们从母尊莲宫的右侧边缘，母尊们从左侧边缘化现。嗡 舍达 阿杂拉 吽 啪（藏文：ཨོཾ་ཤྭེ་ཏ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ śveta acala hūṃ phaṭ）。白色不动明王手持以法轮为标志的宝剑，安住于东方的座垫之上。嗡 玛哈 班杂日 吽 啪（藏文：ཨོཾ་མ་ཧཱ་བཛྲི་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ mahā vajrī hūṃ phaṭ）。愚痴金刚母，白色，手持以法轮为标志的钺刀，安住于东南方的座垫之上。嗡 贝达 阿杂拉 吽 啪（藏文：ཨོཾ་བཱི་ཏ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ bīta acala hūṃ phaṭ）。黄色眼不动明王手持以珍宝为标志的宝剑，安住于南方的座垫之上。嗡 贝秀那 班杂日 吽 啪（藏文：ཨོཾ་བཱི་ཤུ་ན་བཛྲི་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ bīśuna vajrī hūṃ phaṭ）。离间金刚母，黄色，手持以珍宝为标志的钺刀，安住于西南方的座垫之上。嗡 惹达 阿杂拉 吽 啪（藏文：ཨོཾ་རཀྟ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ rakta acala hūṃ phaṭ）。红色不动明王手持以莲花为标志的宝剑，安住于西方的座垫之上。嗡 惹嘎 班杂日 吽 啪（藏文：ཨོཾ་རཱ་ག་བཛྲི་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ rāga vajrī hūṃ phaṭ）。贪欲金刚母，红色，手持以莲花为标志的钺刀，安住于西北方的座垫之上。嗡 夏玛 阿杂拉 吽 啪（藏文：ཨོཾ་ཤྱཱ་མ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ śyāma acala hūṃ phaṭ）。绿色不动明王手持以各种乌巴拉花为标志的宝剑，安住于北方的座垫之上。嗡 益夏 班杂日 吽 啪（藏文：ཨོཾ་ཨིརྵ་བཛྲི་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ īrṣā vajrī hūṃ phaṭ）。嫉妒金刚
English
The Mother Tantra (referring to a female deity) raises the vajra chopper in her right hand, and offers the skull cup filled with the blood of the four maras to the Father. Her hair is half-tied up at the back of her head, and she has a body that is joyfully embraced by two breasts, the Wisdom Mother who is no different from the Bhagavan. Both are adorned with precious head ornaments, earrings, necklaces, chin ornaments, bracelets, half-moon double necklaces, anklet bells, and so on. She is pure in nature as the union of great bliss and emptiness, the wisdom space. From the letter (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises a three-petaled red lotus, the pistil marked with the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), filled with dust like the Bandhuka flower. From the essence of skillful means, from the letter (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a blue five-pronged vajra, marked with the letter (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on the jewel. On the crown of the goddess is (Tibetan: ཨོཾ་ཨཱཿཧུཾ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum). Entering into samadhi with great desire and pleasure, with the sound of joy, all the Tathagatas are invited to appear in the form of the five families (Buddha family, Vajra family, Ratna family, Padma family, Karma family). Entering from the crown of the Father, the bodhicitta descends from the Avadhuti path to the Mother's womb, white and red merging into one taste, transforming into eight drops of essence. These drops transform into eight (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) letters. From these letters, light radiates, placing all sentient beings in the state of the four families (Buddha family, Vajra family, Ratna family, Padma family) of Father and Mother. Gathering again and dissolving, they transform into eight deities. The Fathers emanate from the right edge of the Mother's bhaga, and the Mothers emanate from the left edge. Om Shweta Achala Hum Phet (Tibetan: ཨོཾ་ཤྭེ་ཏ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ śveta acala hūṃ phaṭ). White Achala holds a sword marked with a wheel, residing on the eastern cushion. Om Maha Vajri Hum Phet (Tibetan: ཨོཾ་མ་ཧཱ་བཛྲི་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ mahā vajrī hūṃ phaṭ). Ignorance Vajra Mother, white, holds a chopper marked with a wheel, residing on the southeastern cushion. Om Bita Achala Hum Phet (Tibetan: ཨོཾ་བཱི་ཏ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ bīta acala hūṃ phaṭ). Yellow Eye Achala holds a sword marked with jewels, residing on the southern cushion. Om Bishuna Vajri Hum Phet (Tibetan: ཨོཾ་བཱི་ཤུ་ན་བཛྲི་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ bīśuna vajrī hūṃ phaṭ). Slander Vajra Mother, yellow, holds a chopper marked with jewels, residing on the southwestern cushion. Om Rakta Achala Hum Phet (Tibetan: ཨོཾ་རཀྟ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ rakta acala hūṃ phaṭ). Red Achala holds a sword marked with a lotus, residing on the western cushion. Om Raga Vajri Hum Phet (Tibetan: ཨོཾ་རཱ་ག་བཛྲི་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ rāga vajrī hūṃ phaṭ). Desire Vajra Mother, red, holds a chopper marked with a lotus, residing on the northwestern cushion. Om Shyama Achala Hum Phet (Tibetan: ཨོཾ་ཤྱཱ་མ་ཨ་ཙ་ལ་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ śyāma acala hūṃ phaṭ). Green Achala holds a sword marked with various Utpala flowers, residing on the northern cushion. Om Irsha Vajri Hum Phet (Tibetan: ཨོཾ་ཨིརྵ་བཛྲི་ཧཱུཾ་ཕཊ, Sanskrit Romanization: oṃ īrṣā vajrī hūṃ phaṭ). Jealousy Vajra
Chinese
事业是：四方梵天的四个方位，四门即是四谛。四禅的马车，八正道的柱子。以一心专注为心跳，莲花化生清净之处。化现种种颜色，处所是九支经典。以大贪欲为红色方位，以四种姓的区分，四角是黄色、黄绿色、黑色，日月是精血的清净。色等五蕴是，不变五智的清净。五大暴怒尊即是五大界，五空性即是五位佛母。智慧方便之本体是宝剑和绳索，无别金刚和忿怒印，梵天和地下的护卫之手，向上和向下挥舞并指向。足踏践踏四魔，于妙龄女子的安乐中，欢喜享用，另一只脚踩在莲花上。因此这是金刚菩提。导师胜者唯一者，以五种方式真实存在。般若波罗蜜多唯一者，也以五种方式真实存在。之后是念诵：于心间莲花日轮上，观想（ཧཱུྃ，hūṃ，吽，种子字）字及咒鬘，从中生出咒语之鬘，观想其如轮般旋转，与通常的方式相同。主要念诵此十个字的秘密咒语：嗡 旃ḍa 玛哈 洛 Ṣa ṇa 吽 帕ṭ（梵文：Oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，梵文罗马转写：Oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡，暴怒，大，忿怒，吽，呸）。此外，嗡 阿 匝 拉 吽 杭（梵文：Oṃ a cala hūṃ haṃ，梵文罗马转写：Oṃ a cala hūṃ haṃ，汉语字面意思：嗡，阿，不动，吽，杭）和嗡 吽 帕ṭ（梵文：Oṃ hūṃ phaṭ，梵文罗马转写：Oṃ hūṃ phaṭ，汉语字面意思：嗡，吽，呸）以及吽 吽 吽（梵文：hūṃ hūṃ hūṃ，梵文罗马转写：hūṃ hūṃ hūṃ，汉语字面意思：吽，吽，吽）等也是心髓。经典中也说了其他的咒语，但实修中只念诵这个。嗡 赫朗 赫朗 赫荣 旃ḍa 茹贝 匝 ṭa 匝 ṭa，帕ra 匝 ṭa 帕ra 匝 ṭa，嘎 哈 嘎 哈，帕ra 普ra 帕ra 普ra，帕ra 帕 啦 亚 帕ra 帕 啦 亚，哈 纳 哈 纳，格ra 萨 格ra 萨，班达 班达，匝姆巴 亚 匝姆巴 亚，斯塔姆巴 亚 斯塔姆巴 亚，莫哈 亚 莫哈 亚，萨尔瓦 萨 ṭ噜 纳姆，穆卡 班达 南，咕噜 咕噜，萨尔瓦 ṭ阿 叽 尼 南，格ra 哈 布 ṭa，毕 夏 匝 佳 地，亚 叉 南 德ra 萨 亚 德ra 萨 亚，玛 啦 玛 啦，玛 啦 亚 玛 啦 亚，茹 茹 旃ḍa，旃ḍa 茹 嘎 惹 叉 惹 叉，拉 辛 拉 旃ḍa 玛哈 赛 纳，萨尔瓦 阿 佳 帕 亚 地。嗡 旃ḍa 玛哈 洛 Ṣa ṇa 吽 帕ṭ（梵文：Oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，梵文罗马转写：Oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡，暴怒，大，忿怒，吽，呸），是根本咒。那摩 萨尔瓦 阿 夏 帕 瑞 普 啦 给 贝 友，萨尔瓦 达 塔 嘎 塔 贝 友，萨尔瓦 德ra ṭ 阿 莫 嘎 旃ḍa 玛哈 洛 Ṣa ṇa 斯坡 ṭa 亚 吽，布ra 玛 亚 布ra 玛 亚 吽，德ra ṭ 莫 杭。说