English
Subduing all realms, not falling to the edge of peace, establishing in the supreme state, I pay homage to that尊. In order to ripen and liberate beings, the Vajra Holder spoke of the mandala rituals, which are not the realm of the foolish and arrogant, but only the wise who understand mantra enter. However, although the Victorious One's teachings, the three baskets, and the treatises of the two great chariots are doctrines that must be relied upon, the way present-day scholars act is that they cling to words and contradict the scriptures and practice, not being satisfied with their own long-studied Dharma, abandoning the food of nectar, and like dogs fighting over impure food. Again, some who claim to be great meditators, with arrogant and loud voices, cling to their words and abandon the special methods such as mandalas, which is like giving camphor medicine to an immature fever patient, causing deterioration. Again, seeing that those who engage in elaboration gain wealth and honor, they deceive foolish beings with false rituals that have no lineage and incorrect practice, and those who destroy their own practice because of the desire to know grammar and logic are like abandoning the affairs of the kingdom and constantly frequenting the house of a wine seller. Therefore, without falling into the two extremes of intellectual pride and the pretense of accomplishment, if you want to achieve the perfect fruit through the true path, you must rely on the Vajrayana in such a degenerate time, and its root is the pure, lineage-filled, and unerring empowerment, which is essential to know. This meaning should be understood in all respects. In this case, in the ritual of the glorious great wheel mandala, first, the ritual of taking disciples or praying to the deity and the guru and protecting is as described in detail in the scripture itself. That is, with the mandala of the Acharya, the disciple's prayer and questions and answers, the mandala is set up in the mandala, and after inviting the deity, the ten branches of the constant confession are practiced. For the purpose of protection, Oṃ（藏文：ཨོཾ）, A（梵文天城体：अ）, Mṛ（梵文天城体：मृत）, Ta（梵文天城体：त）, Hūṃ（梵文天城体：हुं）（梵文罗马拟音：oṃ a mṛ ta hūṃ，汉语字面意思：嗡，阿，甘露，达，哈，吽）, this is just giving the transmission of the short mantra of nectar swirling, but since these are not practiced by later people, it is enough to know its meaning.
Chinese
哦。第二，修持的方法也和共同的一样。也有依靠宝瓶仪轨来补充修持的传统。第三，地仪轨是：观察、请地、净化、执持、守护这五种。第一，观察和共同的一样。第二，请地是：准备好朵玛、鲜花、香和丁洛。用阿弥利打（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，用梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。在空性中，从勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生出的朵玛器皿中。从嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的朵玛具备一切用具。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）呵（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：呵）舍（藏文：ཧྲི，梵文天城体：ह्रि，梵文罗马拟音：hri，汉语字面意思：舍）。处所主、土地主、村庄主、本来居住者，萨尔瓦萨巴热瓦热布雅（藏文：སརྦ་ས་པཱ་རི་ཝ་རི་བྷྱཿ，梵文天城体：सर्व सपरिवारिभ्यः，梵文罗马拟音：sarva sapārivāribhyaḥ，汉语字面意思：所有眷属）。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿卡若（藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿卡若）等念诵三遍到七遍之间。那摩萨瓦达塔嘎达阿瓦洛吉德 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）桑巴ra桑巴ra吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵七遍。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂阿甘 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂布贝 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）到夏巴达 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。无论是何在此居住的天和龙， 寻香 食肉或者其他， 此地我今欲请之， 为成坛城汝当力。 念诵三遍并摇动铃钹。之后伴随着盛大的音乐，将朵玛丢到外面。这是从特殊的守护者那里请地。在坛城地基的中央，摆设曼扎、食子和供品。净化。扎吉尼 吽 扎（藏文：ཊཀྐི་ནི་ཧཱུཾ་ཛ，梵文天城体：टक्किनि हूं ज，梵文罗马拟音：ṭakkini hūṃ ja，汉语字面意思：扎吉尼 吽 扎）。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）。念诵三遍。以吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）的声音和吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒催促，从地下生出土地女神及其眷属。降临到食子上的是：土地女神，金黄色，具有寂静的姿态。双手拿着充满甘露的珍宝宝瓶，具有装饰和白色衣服。嘿，持明者，请您开示坛城的事业应该做什么。这样说道。供品净化。从空性中，从七个阿字中生出七个颅器，在七个颅器中，从七个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出由天物组成的供水、洗脚水、鲜花、熏香、灯、香水、食物。以及其他的供品，清澈无碍，充满智慧甘露的自性。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂阿甘 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。到夏巴达 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之间。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 普日提维 地 维布雅 阿甘 普拉提扎 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。同样地，洗脚水。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂布贝 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。到夏巴达 阿 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之间，以及铃等等。朵玛净化。从空性中，从阿字中生出颅器，又
English
Okay. Second, the method of practice is also the same as the common one. There is also a tradition of supplementing the practice by relying on the vase ritual. Third, the earth ritual is: examining, invoking, purifying, holding, and protecting, these five. First, examining is the same as the common one. Second, invoking the earth is: preparing a torma, flowers, incense, and tinglor. Purify with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar), cleanse with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：self-nature). In emptiness, from Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises a torma vessel. From Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) arises the torma, complete with all implements. Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Ho) Hri (藏文：ཧྲི，梵文天城体：ह्रि，梵文罗马拟音：hri，汉语字面意思：Hri). Local deities, earth deities, village deities, original inhabitants, Sarva sapariwaribhyaḥ (藏文：སརྦ་ས་པཱ་རི་ཝ་རི་བྷྱཿ，梵文天城体：सर्व सपरिवारिभ्यः，梵文罗马拟音：sarva sapārivāribhyaḥ，汉语字面意思：all retinues). Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Akaro, etc., three to seven times. Namaḥ sarva tathāgata avalokite Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) sambhara sambhara Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Seven times. Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra argham Svaha (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha). Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra pushpe Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) to Shabda Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Whatever gods and nagas dwell here, Yakshas, Rakshasas, or others, This earth I now invoke, For the sake of the mandala, may you strive. Recite three times and ring the bell and cymbals. Then, with great music, throw the torma outside. This is invoking from the special protector. In the center of the mandala's ground, arrange the mandala, torma, and offerings. Purify. Takkini Hum Ja (藏文：ཊཀྐི་ནི་ཧཱུཾ་ཛ，梵文天城体：टक्किनि हूं ज，梵文罗马拟音：ṭakkini hūṃ ja，汉语字面意思：Takkini Hum Ja). Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Hum (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hum). Recite three times. Urged by the sound of Hum (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hum) and the light of Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), from beneath the earth arises the earth goddess and her retinue. Arriving on the mandala is: the earth goddess, golden in color, possessing a peaceful demeanor. Her two hands hold a precious vase filled with nectar, adorned with ornaments and white garments. Hey, Vidyadhara, please command what work of the mandala should be done. Thus it is said. Purify the offerings. From emptiness, from seven A's arise seven skull cups, and within the seven skull cups, from seven Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables arise divine offering water, foot-washing water, flowers, incense, lamps, perfume, food. And other offerings, clear and unobstructed, filled with the nature of wisdom nectar. Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra argham Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). To Shabda Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Prithvi Devi bhyah argham pratichchha svaha (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha). Similarly, foot-washing water. Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra pushpe Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). To Shabda Ah Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and the bell, etc. Purify the torma. From emptiness, from A arises a skull cup, and also
Chinese
在广阔的土地中，由五肉、五甘露、五智慧融化而成的朵玛，化为甘露的大海。 救护者一切佛，行持之理与差别，于地与波罗蜜多，女神汝乃为见证。 嘿汝嘎吉祥勇士，如何摧毁魔之力量，如是我亦从魔众，获得胜利而绘坛城，念诵三遍。 祈请持明者，坛城之事，随心所欲成办之。 土地女神再次融入土地之中。这是从土地总主母土地女神处迎请而来。 如果要做火供的土地净化，就在此时进行。 第四，执持：此土地是我吉祥金刚手近行之基。此土地是金刚座。我乃世尊释迦牟尼。此土地是色究竟天。我即吉祥金刚手，十八部主。 如此以意执持。上师安坐于坛城之地。陈设供品。如果喜欢广繁，则如下面所说，先布施朵玛。加持处所。如果简略，则仅作供养加持，从皈依发心开始。直至念诵圆满，观想自生坛城的广大圆满现证。然后，四方的弟子们重新补充之前的供品并加持。上师观想供养于所观想的坛城。 以水三种、近行、乐器等，仅以咒语供养。以四忿怒母之慢心，如来一切寂静，如来一切之所依，诸法无我之胜义，坛城。
English
In the vast land, the Torma, born from the melting of the five meats, five elixirs, and five wisdoms, transforms into a great ocean of nectar. Protector, all Buddhas, the manner and distinction of conduct, to the earth and the Paramitas, Goddess, you are the witness. Heruka, glorious hero, how he destroyed the power of demons, likewise, may I, from the demon hosts, gain victory and draw the mandala, recite three times. O Vidyadhara, may the work of the mandala be accomplished as you wish. The Earth Goddess merges back into the earth itself. This is invoked from the Earth Goddess, the universal sovereign of the earth. If purifying the earth for a fire offering, do it at this time. Fourth, holding: This land is the basis for my glorious Vajrapani's near-practice. This land is the Vajra seat. I am the Bhagavan Shakyamuni. This land is Akanishta. I am the glorious Vajrapani, the master of the eighteen deities. Hold it in this way with your mind. The teacher sits on the mandala ground. Arrange the offerings. If you like elaboration, then as it says below, first give the Torma. Bless the place. If brief, then just make the offering and blessing, starting from refuge and generating Bodhicitta. Until the recitation is complete, contemplate the vast and complete manifestation of the self-generation mandala. Then, the disciples from the four directions replenish the previous offerings and bless them. The teacher contemplates offering to the mandala being visualized. With the three waters, near-practice, musical instruments, etc., offer only with mantras. With the pride of the four wrathful mothers, the Tathagatas are all peaceful, the abode of all Tathagatas, the supreme meaning of the selflessness of all dharmas, the mandala.