Chinese
甘恰旺嘉晋钦坚参华， 昆钦钦波萨桑班钦等， 供养于加持传承诸师。 此传承之余，口诀传承为圣观自在， 扎嘎绛森， 菩萨索南坚参， 堪钦扎西等， 杰尊卓秋， 杰拉旺扎巴等。 嗡 尼兰巴达拉 瓦吉拉巴尼 舍达亚 玛哈卓达 萨埵 吽 吽 啪。 伊当 等等。 若欲修习此之圆满次第真实义，则于此时修习。 念诵：达雅塔。 玻玻 巴纳纳嘎 巴地巴达耶 伊当 尼拉巴拉达拉 舍日让。 瓦吉拉巴尼 舍达达扬 亚。 萨玛地。 扎玛地。 乌达巴达南。 巴威夏地 吽 吽。 此乃主尊之根本咒。 嗡 巴拉扎玛亚 啪。 哲丹达亚 啪。 哲丹达如巴亚 啪。 柔夏纳亚 啪。 威达拉纳亚 啪。 卓达萨埵纳亚 啪。 尼拉巴萨纳亚 啪。 阿扎地哈达巴拉亚 啪。 彼等乃四忿怒尊父与四忿怒尊母。 嗡 哈拉哈拉。 达拉达拉。 扎哈拉扎哈拉。 玛拉亚玛拉亚。 吽 啪。 四门尊之。 钦达钦达。 宾达宾达。 哈萨哈萨。 纳夏亚纳夏亚 吽 啪。 四门母之咒，于修持之时，主尊四百万，眷属四十万，如是宣说。 又，为绘制坛城等事，主尊四十万，眷属四千亦可，有如是主张者。 然若未曾修持其他坛城，则念诵四百万为佳。 又，修持之时，仅修持主尊之根本咒，于修持成就之时，则主眷一同念诵，有如是主张者。 然于实修中，嗡 尼兰巴达拉 瓦吉拉巴尼 玛哈卓达 萨埵 吽 啪。 此近心咒四万等，如所应行之前行，嗡 尼兰巴达拉 瓦吉拉巴尼 舍达亚 玛哈卓达 萨埵 吽 啪。 若能念诵百万遍则极佳，至少亦须念诵四十万遍。 其后，主尊之根本咒亦可念诵四十万或四十千等，然较之，念诵完整之根本咒更佳，因念诵之主为心咒与根本咒中任一皆可。 于此根本
Chinese
赞颂是：达地雅塔。波波 帕纳 纳嘎 阿迪帕塔耶。伊当 尼蓝巴拉达拉 萨日让。班杂巴尼 赫日达扬 亚。萨玛迪 扎玛迪。玛库拉。乌达帕达南。巴维夏迪。达地雅塔。布达 布达。比布达 比布达。玛迪 扎玛塔。哈拉 哈拉 纳嘎囊。扎哈拉 扎哈拉 纳嘎囊。钦达 钦达 纳嘎赫日达亚尼。宾达 宾达 纳嘎玛玛尼 比西日扬度。纳嘎 萨日拉尼。比斯波达亚 纳嘎纳亚尼。达地雅塔 吽 帕特。纳嘎 比拉恰亚 吽 帕特。纳嘎 乌萨达纳亚 吽 帕特。尼拉瓦萨纳亚 吽 帕特。阿扎迪哈达 巴拉帕日扎玛亚 吽 帕特。扎丹达亚 吽 帕特。扎丹达日巴亚 吽 帕特。若夏纳亚 吽 帕特。扎萨纳亚 吽 帕特。滚巴达 乌萨达纳亚 吽 帕特。扎达 比夏擦 比纳夏嘎拉亚 吽 帕特。亚叉 阿帕玛拉 比纳夏嘎拉亚 吽 帕特。哈萨 哈萨。达拉 达拉。玛拉亚。玛拉亚。纳夏亚。纳夏亚。萨瓦 比嘎南。比纳夏嘎拉亚 吽 帕特。萨瓦 夏尊 桑嘎 比纳夏嘎拉亚 吽 帕特。嗡 尼蓝巴拉达拉。班杂巴尼 达拉 嘉巴亚迪 梭哈。 如是尽力念诵之后，也如前一般供养赞颂。从自己的心间放射光芒，三界有情器世间一切都变成具足本尊与所依的吉祥金刚手坛城。那一切都融入大乐的自性，以大喜悦化为光。融入于等持的坛城。守护轮连同宫殿也融入十八天神。四门母和四忿怒母融入主尊。四守门者和四忿怒母融入轮之自在的意中。薄伽梵母也融入主尊的意中。吉祥秘密主的身，空明乐的自性，也融入光明法界中。如是稍作安住。再次自己变成双手秘密主的身相。额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以此善根我速疾，如是等等。其他也如理作回向菩提等。进入座间休息。如果想在座间休息时布施朵玛，则如前辈所说，摆设十三朵玛，或五朵玛，或三朵玛，如果简略则摆设一朵玛。为龙族摆设一个白朵玛则好。其他作红朵玛。
English
The praise is: Tadyatha. Bho bho pana naga adhipataye. Idam nilambara dhara shariram. Vajrapani hridayam ya. Samati kramati. Makula. Utpatananam. Bhavishyati. Tadyatha. Buddha buddha. Vibuddha vibuddha. Mati kramatha. Hara hara naga nam. Prahara prahara naga nam. Chinda chinda naga hridayani. Bhinda bhinda naga marmani vishiryantu. Naga sharirani. Visphotaya naga nayani. Tadyatha hum phat. Naga virachaya hum phat. Naga udasadana ya hum phat. Nila vasana ya hum phat. Apratihata bala parikramaya hum phat. Kritantaya hum phat. Kritanta rupaya hum phat. Roshana ya hum phat. Trasana ya hum phat. Kumbhanda utsadana ya hum phat. Preta pishacha vinasha karaya hum phat. Yaksha apasmara vinasha karaya hum phat. Hasa hasa. Dhara dhara. Maraya maraya. Nashaya nashaya. Sarva vighnan. Vinasha karaya hum phat. Sarva shatrun sangha vinasha karaya hum phat. Om nilambara dhara. Vajrapani dhara jnapayati svaha. After reciting as much as possible, offer praise as before. From one's own heart, rays of light emanate. All beings and environment of the three realms transform into the mandala of glorious Vajrapani, complete with the deity and the support. All of that dissolves into light with great joy, the nature of great bliss. It merges into the mandala of samadhi. The protective circle, along with the palace, also merges into the eighteen deities. The four gate goddesses and the four wrathful goddesses merge into the main deity. The four gatekeepers and the four wrathful goddesses merge into the heart of the Lord of the Wheel. The Bhagavan mother also enters into the heart of the main deity. The body of the glorious Lord of Secrets, the nature of emptiness, clarity, and bliss, also merges into the realm of clear light. Remain in equipoise for a short while. Again, transform oneself into the two-armed form of the Lord of Secrets. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the forehead, Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) on the throat, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the heart. By this virtue, may I quickly, and so on. Also, dedicate to enlightenment and so forth as appropriate. Enter the session break. If you wish to offer a torma during the session break, then as the previous ones have said, arrange thirteen tormas, or five tormas, or three tormas, or if abbreviated, arrange one torma. It is good to arrange a white torma for the nagas. Others make red tormas.
Chinese
供品也陈设了。以阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，以斯瓦巴瓦（藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，由阿字生出的广大颅器之中，由吽字融化生出的供水，洗足水，漱口水，花，熏香，灯，香水，食物，乐器等美好广大的供品，化为无边无际的虚空。嗡 班杂 阿尔嘎姆 梭哈。同样地，洗足水，涂香。嗡 班杂 布贝 阿 吽，同样地，加到夏巴。嗡 班杂 刚扎 然尼 嗡。等等。朵玛加持与前面所说的内供加持相同。朵玛迎请宾客的方法，以外面的坛城供养作为供养的缘起，中央八瓣莲花上有十八位本尊，其外围较低处有红色八瓣莲花，上有八龙，其外围有十六种颜色的莲花瓣，上有八药叉和八魔，这样观想二十四位誓言护法。这样做也可以，但在通常的修持中，将整个坛城观想为一瞬间，然后观想龙、药叉、魔等住在尸陀林中，然后供养朵玛即可。然后，坛城供养的朵玛，外面的朵玛，以及日常携带的朵玛仪轨，这三者需要区分开来。大坛城中的朵玛与日常携带的朵玛相似。这里以这样的方式，净化。从空性中，前方虚空中，在三角形的法源中，在金刚地基上，中央有带座的宫殿，周围有八大尸陀林，外围有守护的轮围。达雅塔，波波……直到，夏底 吽 吽。中央，薄伽梵 具德 胜 恰那多杰（金刚手）父母安住。嗡 帕拉 扎扎……直到，巴拉亚 啪。东方，忿怒尊 降伏魔众 和 光芒母。南方，光辉无量 和 光彩母。西方，威猛 吼声 和 音响母。北方，甘露 充满 和 呼气母 们安住。嗡 哈拉哈拉……直到，纳夏亚 吽 啪。四门，铁钩、绳索、铁链、铃铛 父母们安住。尸陀林的地基上，龙、药叉、魔，这三类猛厉的部多安住
English
Offerings are also arranged. Purified with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：immortality), cleansed with Svabhava (藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：self-nature). From emptiness, within the vast skull arising from Ah, the offering water arising from the melting of Hum, foot-washing water, mouth-washing water, flowers, incense, lamps, perfume, food, musical instruments, all good and vast, transform into the boundless sky. Om Vajra Argham Svaha. Similarly, foot-washing water, anointing oil. Om Vajra Puspe Ah Hum, similarly, add up to Shabda. Om Vajra Ghanta Ranita... etc. The blessing of the torma is the same as the blessing of the inner offering mentioned above. The method of inviting guests for the torma, based on the outer mandala offering as the cause of the offering, in the center, on an eight-petaled lotus, are eighteen deities. Outside of that, in a lower position, on an eight-petaled red lotus, are eight nagas. Outside of that, on sixteen petals of various colors, are eight yakshas and eight demons, thus visualizing twenty-four oath-bound protectors. Although doing so is good, in the usual practice, visualize the entire mandala in an instant, and then visualize the nagas, yakshas, demons, etc., residing in the charnel ground, and then offer the torma. Then, the torma of the mandala offering, the outer torma, and the daily torma ritual, these three must be distinguished. The torma in the great mandala is similar to the daily torma. Here, in such a way, purify. From emptiness, in the space in front, within the triangular Dharmodaya, on the vajra ground, in the center is a palace with a seat, surrounded by eight great charnel grounds, and surrounded by a protective wheel. Tadyatha, Bho Bho... until, Shyate Hum Hum. In the center, the Bhagavan, glorious Chakna Dorje (Vajrapani), father and mother, reside. Om Para Krama... until, Balaya Phet. In the east, the wrathful one, Victorious over Mara, and the Radiant Mother. In the south, Infinite Splendor and the Lustrous Mother. In the west, Terrifying Roar and the Sound Mother. In the north, Nectar Overflowing and the Exhaling Mother reside. Om Hara Hara... until, Nashaya Hum Phet. At the four gates, Hook, Lasso, Chain, Bell, father and mother, reside. On the ground of the charnel ground, nagas, yakshas, demons, these three fierce classes of bhutas reside.
Chinese
從ཕུཿ（藏文，梵文天城體：phu，梵文羅馬擬音：phu，漢語字面意思：ཕུཿ）字所生的八大龍族，以及從ཀྵཿ（藏文，梵文天城體：ksha，梵文羅馬擬音：ksha，漢語字面意思：ཀྵཿ）字所生的八大夜叉，以及從ཧཱུཾ་（藏文，梵文天城體：hūṃ，梵文羅馬擬音：hūṃ，漢語字面意思：ཧཱུཾ་）字所生的八大魔王也安住於此。上方的虛空中，根本傳承的上師們，以及諸佛菩薩聖眾全部安住於此。從自己的心間放射出光芒，供養殊勝大輪壇城的本尊眾，由上師、三寶、具誓護法眾全部圍繞，班雜 薩瑪札 札 吽 榜 霍。前額是嗡（藏文，梵文天城體：oṃ，梵文羅馬擬音：oṃ，漢語字面意思：嗡），喉嚨是啊（藏文，梵文天城體：āḥ，梵文羅馬擬音：āḥ，漢語字面意思：啊），心間是吽（藏文，梵文天城體：hūṃ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。如果喜歡廣說，也可以做灌頂和加持。對於具誓者們，秘密主兩手各以頭飾莊嚴。如果簡略則不必。嗡 啊 達ra 惹那 咕嚕 吽。得卓 巴令 達 卡 卡 卡 喀嘿 卡嘿。（念誦）七遍。嗡 啊 佛陀 達摩 僧伽 吽。巴令 達 卡 卡 卡 喀嘿 卡嘿。念誦三遍。從阿爾剛等直到夏帕之間的供養。諸佛總集之身。等一句頌詞，以及怙主大悲具足者。等三句來讚頌。祈請上師聖眾和三寶以慈悲加持我，賜予所有殊勝和共同的成就。這樣祈請。第一個食子。達雅塔 玻玻等，直到夏底 吽 吽 伊當 巴令 達 卡 卡 卡 喀嘿 卡嘿。念誦七遍。嗡 巴拉 扎瑪等，直到納夏雅 吽 榜 啪。巴令 達 卡 卡 卡 喀嘿 卡嘿。念誦三遍，供養壇城眾。從阿爾剛等直到夏帕之間做供養。金剛手忿怒尊，金剛忿怒摧毀大威力，金剛無敵怖畏大，金剛光輝咒之主，金剛事業成辦一切事，敬禮調伏方便大輪。這樣說，然後從五大種等，直到成就一切事業來讚頌。享用此供施食子，直到心中所願皆成就。第二個食子。財增海螺護法黃色在東方，歡喜和近喜紅色在南方，蓮花水天白色在西方，大力種姓具力黑色在北方，全部具有七個頭飾，處於合掌的姿態，歡喜自在手持顱器法輪，花朵母手持紫黑色鐵鉤，顱鬘者黑色手持寶劍，具足美貌
English
And the eight nagas born from the letter PHU (藏文，梵文天城體：phu，梵文羅馬擬音：phu，漢語字面意思：ཕུཿ), and the eight yakshas born from the letter KSHA (藏文，梵文天城體：ksha，梵文羅馬擬音：ksha，漢語字面意思：ཀྵཿ), and the eight demon kings born from the letter HUM (藏文，梵文天城體：hūṃ，梵文羅馬擬音：hūṃ，漢語字面意思：ཧཱུཾ་) are also present. In the sky above, the root and lineage lamas, and all the Buddhas, Bodhisattvas, and noble assemblies are present. From my heart, rays of light emanate, to the deities of the glorious great wheel mandala. Surrounded by all the lamas, Three Jewels, oath-bound protectors. Vajra Sama Ja. Ja Hum Bam Hoh. On the forehead, OM (藏文，梵文天城體：oṃ，梵文羅馬擬音：oṃ，漢語字面意思：嗡). On the throat, AH (藏文，梵文天城體：āḥ，梵文羅馬擬音：āḥ，漢語字面意思：啊). In the heart, HUM (藏文，梵文天城體：hūṃ，梵文羅馬擬音：hūṃ，漢語字面意思：吽). If you like elaboration, you can also do empowerment and blessing. For the oath-bound ones, the two-armed Secret Lord alternately adorns the head. If you abbreviate, it is not necessary. Om Ah Ta Ratna Kuru Hum. Tejo Balingta Kha Kha Kha Kahi Kha Hi. (Recite) seven times. Om Ah Buddha Dharma Sangha Hum. Balingta Kha Kha Kha Kahi Kha Hi. Recite three times. Offerings from Argham, etc., to Shabda. The embodiment of all Buddhas. One shloka, and the protector, great compassionate one. Praise with three verses. Bless me with the grace of the holy lamas and the Three Jewels, and hold me with compassion. Grant me all the supreme and common siddhis. Thus pray. The first torma. Tadyatha Bho Bho, etc., to Shyate Hum Hum Idam Balingta Kha Kha Kha Kahi Kha Hi. Recite seven times. Om Para Krama, etc., to Nashaya Hum Ham Phet. Balingta Kha Kha Kha Kahi Kha Hi. Offer to the mandala beings three times. Offer from Argham, etc., to Shabda. Vajrapani, the powerful one, Vajra Krodha, the great destroyer, Vajra invincible, the great terror, Vajra splendor, the lord of mantras, Vajra activity, accomplishing all purposes, I bow to the great wheel of skillful means. And then, from the five elements, etc., to praise the accomplishment of all actions. Accept this offering of torma, until all wishes of the mind are fulfilled. The second torma. Wealth increasing conch protector, yellow in the east. Joyful and near joyful, red in the south. Lotus water deity, white in the west. Powerful lineage holder, black in the north. All have seven crests. In the posture of folded palms. Joyful and powerful, holding a skull cup and wheel. Flower mother, holding a purplish-black hook. Garlanded with skulls, black, holding a sword. Beautiful