Chinese
玛则青色持弯刀，瓶耳青色持敌斧，光芒夺母红黑持人头，九爪母黑持金刚杵，光彩夺母绿黑持肠索。如是魔王父母众，左手期克印，伸屈之姿而立。驴耳灰白色持剑，食肉母青色持轮，垂耳烟色扬木杖，发髻母红色持弓箭，发髻竖立红黑持短矛，面黄黄母作挥弯刀之势，利刃母黑色扬敌斧，狮面母烟色持三尖叉，八部夜叉左手持颅血，皆为无量眷属所围绕。嗡 尼朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，克罗达 萨埵 吽 啪（藏文，梵文天城体，梵文罗马拟音，愤怒 萨埵 吽 啪）。嗡 纳嘎 萨帕热瓦ra 巴林达 卡卡卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，嗡 龙 眷属 巴林达 卡卡卡嘿 卡嘿）。三遍。嗡 尼朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，萨埵 吽 啪（藏文，梵文天城体，梵文罗马拟音，萨埵 吽 啪）。嗡 玛哈 普瑞达 萨帕热瓦ra 巴林达 卡卡卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，嗡 大 饿鬼 眷属 巴林达 卡卡卡嘿 卡嘿）。三遍。嗡 尼朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，萨埵 吽 啪（藏文，梵文天城体，梵文罗马拟音，萨埵 吽 啪）。嗡 玛哈 雅叉 萨帕热瓦ra 巴林达 卡卡卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，嗡 大 夜叉 眷属 巴林达 卡卡卡嘿 卡嘿）。三遍。共同：阿 卡若（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，咒语七遍等供养。复次以阿 尔嘎姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等至乐音之间供养。足踏百千劫怖畏火，作大笑三面尊，第一面持毒，大力极能压伏者，大龙不驯极恶者，财增与螺护，欢喜与持地，大莲花莲花，力之因与具种，安住于大海，龙与地祗恶毒者，化现事业成就者，愚痴傲慢具神通，化现百万眷属众，此供施食请享用。世尊怙主三面尊，六手金刚罪恶左，以猛厉掌令惊怖，下者蛇毒镇须弥，于虚空具神通之魔，欢喜自在颅鬘者，瓶耳九爪食肉之魔，顶髻鲜花美貌母，与光芒夺及光彩夺母，八十千种鬼类眷属，无余眷属所有众，此供施食请享用。世尊怙主（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等。
English
Ma, the blue one, holds a curved knife. The blue-eared one of the vase holds an enemy axe. The light-snatching mother, red and black, holds a human head. The nine-clawed mother, black, holds a vajra. The splendor-snatching mother, green and black, holds a noose of intestines. Thus, all the demon king and queen, stand with the left hand in a threatening gesture, extending and contracting. The donkey-eared one, ash-colored, holds a sword. The flesh-eating mother, blue, holds a wheel. The drooping-eared one, smoky, raises a wooden club. The hair-knotted mother, red, holds a bow and arrow. The hair standing on end, red and black, holds a short spear. The yellow-faced mother makes a gesture of striking with a curved knife. The sword-toothed one, black, raises an enemy axe. The lion-faced mother, smoky, holds a trident. Those eight Yakshas hold skull blood in their left hands. All are surrounded by immeasurable retinues. Om Nilam (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc., Krodha Sattva Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Wrathful Being Hum Phat). Om Naga Saparivara Balingta Kha Kha Khahi Khahi (Tibetan, Devanagari, Romanized Sanskrit, Om Naga Retinue Balingta Kha Kha Khahi Khahi). Three times. Om Nilam (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc., Sattva Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Being Hum Phat). Om Maha Preta Saparivara Balingta Kha Kha Khahi Khahi (Tibetan, Devanagari, Romanized Sanskrit, Om Great Ghost Retinue Balingta Kha Kha Khahi Khahi). Three times. Om Nilam (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc., Sattva Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Being Hum Phat). Om Maha Yaksha Saparivara Balingta Kha Kha Khahi Khahi (Tibetan, Devanagari, Romanized Sanskrit, Om Great Yaksha Retinue Balingta Kha Kha Khahi Khahi). Three times. In common: A Karo (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc., offer the mantra seven times etc. Again, offer with Argham (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc. up to the sound of music. Feet placed on a hundred thousand terrifying fires, making laughter and roaring, three-faced one, in the first face holding poison, powerful, greatly subduing one, great Naga, unruly, extremely evil one, wealth increaser and conch shell protector, joyful one and holder, great lotus lotus, cause of power and possessor of lineage, those who dwell in the ocean, Nagas and earth lords, evil ones, those who are accomplished from emanated actions, foolish, arrogant, possessing magical powers, a hundred thousand emanated retinues, please accept this offering and feast. Bhagavan Protector, three-faced one, six hands, vajra, sin, left, frightening with a fierce palm, the last one suppresses the serpent's venom and Mount Meru, demon possessing magical powers in the sky, joyful, powerful, garlanded with skulls, demon with vase ears and nine claws, flesh-eating one, flower-adorned beautiful mother on the crown of the head, and light-snatching and splendor-snatching mother, eighty thousand retinues of demon types, all without exception, please accept this offering and feast. Bhagavan Protector (Tibetan, Devanagari, Romanized Sanskrit, Meaning) etc.
Chinese
至，如前至须弥山压迫处。眷属为大夜叉，食肉极怖具发者，面黄狮子夜叉母，驴耳垂耳，竖发剑刃，夜叉眷属五百俱。此受用誓物食子，如是等。供施食子…至，一切成就。诵 嗡 彭松措巴昂…等三宝吉祥，百字明三遍，未至者与…等。汝之有情…至，瓦日ra 穆：（藏文，བཛྲ་མུཿ，梵文天城体，वज्र मुः，梵文罗马拟音，vajra muḥ，汉语字面意思：金刚 穆）调伏所有暴恶众，为度脱有情轮回众，秘密主尊圣者青衣者，祈愿眷属俱我等成就。所有有情皆得乐。等。其他亦如是行祈愿与吉祥。此特有之食子仪轨如是，若作其他护法智慧尊之食子供养，于坛城后，于三猛尊前供养，若作其他世间尊之食子供养，除三猛尊后，不可于前作。总而言之，普通鬼进入内食子无有利益。于三猛尊后，作从胜乐轮所出之空行总供，亦为上师之行持，极重要且极佳。其他瑜伽支分，因与无上密相同，因可合用彼等之类别，故此处未述。于此藏地，新密咒中，金刚手之法类极多，卓玛派之法类，有称青衣者，及降伏生灵之法类，及忿怒鹏鸟氅之法类，及邬孜之法类，及大轮之法类，及称为经部之法类，及金刚橛之法类，及金刚降魔之法类，及金刚火焰之法类等，称为九大类。不属于彼等者，有佛陀秘密所作等前弘期，及空性定所作等后弘期所译之细小论典，亦有极多品类。众多智者对九大类作了研究。
English
To, as before, to the place where Mount Meru is oppressed. The retinue is a great yaksha, a flesh-eater, extremely frightening with hair, a yellow-faced lion yaksha mother, donkey ears drooping, hair standing up like sword blades, yaksha retinue with five hundred. Take this vow substance food offering, and so on. Offering food offering... to, may all be accomplished. Recite Om Puntsum Tsokpa Nga... and so on, the auspiciousness of the Three Jewels, the Hundred Syllable Mantra three times, those who have not arrived and... and so on. Your sentient beings... to, Vajra Muh: (藏文，བཛྲ་མུཿ，梵文天城体，वज्र मुः，梵文罗马拟音，vajra muḥ，汉语字面意思：金刚 穆）Subduing all the violent and evil beings, in order to liberate all sentient beings from samsara, may the secret lord, the noble one in blue robes, and his retinue, be accomplished by me. May all sentient beings be happy. And so on. Furthermore, prayers and auspiciousness should be performed as appropriate. This particular food offering ritual is like this, but if you make other food offerings to the Dharma protector wisdom deities, offer them before the three fierce ones after the mandala. If you make food offerings to other worldly deities, do not offer them before, except after the three fierce ones. In general, it is not good for ordinary ghosts to enter the inner food offering. After the three fierce ones, making the general offering to the Dakinis that comes from Chakrasamvara is also the practice of the previous masters, and it is very important and excellent. The other limbs of yoga are the same as the supreme secret mantra, and since it is permissible to combine their categories, they are not mentioned here. In this land of Tibet, even in the new secret mantras, there are very many Dharma cycles of Vajrapani. The Dharma cycle of the Dro Mar tradition, known as the Blue-Clad One, and the Dharma cycle of Subduing Beings, and the Dharma cycle of the Wrathful Garuda Cloak, and the Dharma cycle of Utsa, and the Dharma cycle of the Great Wheel, and the Dharma cycle known as the Sutra Tradition, and the Dharma cycle of the Vajra Kilaya, and the Dharma cycle of the Vajra Destroyer, and the Dharma cycle of the Vajra Flame, are known as the Nine Great Ones. Those that do not belong to them include the early dissemination period, such as those made by Buddha Secret, and the later dissemination period, such as those made by Emptiness Samadhi, and there are also very many categories of small treatises that are translated. Many wise people have studied the nine great ones.
Chinese
总的来说，对于是否是汉地典籍虽然有些疑惑，但这些法类在藏地非常著名，而且所有人都从中获得了现证的成就，涌现出许多密咒士。因此，加持的光辉非常炽盛，任何时候都不要诽谤，而要生起恭敬心。不仅如此，对于九大类法，有些既有续部经典，也有一些只有仪轨等少量典籍是从汉地翻译过来的，这是无可争辩的事实。即使某些支分的小典籍是藏地著作，因为是口诀，所以没有矛盾，就像护法神各自的口诀目录一样。要知道，从没有加持的汉地典籍中产生有加持的藏地典籍，这并非小小的奇迹。特别是，这些大轮金刚的法类具有极大的加持，根本的续部经典是无可争辩、值得信赖的。虽然据说以前有些智者略有批评，但没有意义。吉祥禁行、全知大尊主觉囊巴、布顿仁波切、法王喇嘛索南坚赞、至尊宗喀巴大师、博东巴大师等，这些藏地各自宗派的伟大车乘，对于所有具足法眼的有学之士来说，都重视这些法，因此是无诤的。撰写大轮金刚修法仪轨所产生的无垢善业，愿以此使安住于虚空中的一切有情，获得心之金刚的果位。吉祥大轮金刚修法仪轨《调伏三有》也是，与上师们的口诀相符，由嘉堪巴·多罗那他于水鼠年（1612）的第一个月撰写。校订完毕。吉祥！
English
In general, although there are some doubts as to whether they are Han Chinese scriptures, these Dharma categories are very famous in Tibet, and all have attained manifest attainments, with many secret mantra practitioners emerging. Therefore, the splendor of blessings is extremely blazing, and one should never slander them, but generate respect. Moreover, for the nine great categories, some have both tantras and scriptures, and some only have a few scriptures such as sadhanas that were translated from Han Chinese texts, which is an undeniable fact. Even if some of the subsidiary minor scriptures are Tibetan works, there is no contradiction because they are oral instructions, just like the catalogs of oral instructions of the Dharma protectors. Know that it is not a small miracle that blessed Tibetan scriptures arise from unblessed Han Chinese scriptures. In particular, these great wheel vajra Dharma categories have great blessings, and the root tantric scriptures are undeniable and trustworthy. Although it is said that some wise men of the past made some criticisms, it is meaningless. Blessed Conduct, Omniscient Great Lord Jonangpa, Buton Rinpoche, Dharma Lord Lama Sonam Gyaltsen, Venerable Tsongkhapa the Great, Bodongpa the Great, etc., these great chariots of the respective Tibetan traditions, for all learned ones who possess the eye of Dharma, value these Dharmas, and therefore are free from dispute. By the immaculate virtue accumulated from writing the Great Wheel Vajra Sadhana, may all sentient beings abiding in the expanse of space attain the state of the vajra of mind. This Great Wheel Vajra Sadhana, "Subduing the Three Realms," was also written by Gyalkhampa Taranatha in the first month of the Water Rat year (1612), in accordance with the oral instructions of the previous lamas. Revised. Mangalam!
Chinese
摧伏一切境，不堕寂灭边，于胜位安立，我敬礼彼尊。为令众生熟解脱，金刚持说坛仪轨，愚蠢自负非其境，唯有明咒智者入。然虽胜者教三藏，以及二大车轨论，必须依止之正法，然今名相师等行，耽著文句违背行，不喜自己久修法，舍弃甘露之美食，如犬争食不净物。复有自诩大修行，倨傲高语若干辈，耽著彼等之言词，抛弃坛城等胜法，如于未熟热病患，投以樟脑之药物，反成衰损之因由。复有见作饶益者，能得利敬而生慕，以无传承邪谬行，欺诳愚痴诸有情，因欲了知声明理，毁坏自之修行者，譬如舍弃王政事，恒常亲近卖酒家。是故不堕智者慢，以及成就之诳惑，欲以真正道功德，成就圆满之果位，如是末世之时中，必须依止金刚乘，其根本乃具清净，传承不谬之灌顶，是为至要当知晓。如是之义应知晓。此时吉祥大轮坛仪轨，首先摄受弟子或祈请本尊上师及守护之仪轨者，如经文所载广明也。即阿阇黎之曼扎，弟子祈请及问答，于曼扎设坛城，迎请本尊后修持常忏十支分。为守护之义故，嗡（藏文：ཨོཾ），阿（梵文天城体：अ），弥（梵文天城体：मृत），日（梵文天城体：त），达（梵文天城体：ह），吽（梵文天城体：हुं），（梵文罗马拟音：oṃ a mṛ ta hūṃ，汉语字面意思：嗡，阿，甘露，达，哈，吽）此乃赐予甘露旋转之短咒念诵传承，然此等后人不作修持，故略知其义即可。