English
Smara, Dakadakiniyadaya, Idam balim grihnantu, Samaya rakshantu, Mama sarva siddhim me prayachchhantu, Yathebam, Yatheshtam, Bhunjatha, Pivatha, Jighratha, Mati kramatha, Mama sarva kartaya, Sada sukha, Vishuddha sahayaika, Bhavantu hum hum phat phat svaha. Repeat three times. Om Vajra Argham Svaha. Om Vajra Padyam Svaha. Om Vajra Pushpe Ah Hum. Dhupe Aloke Gandhe Naivedite, Shapta Ah Hum. All the hosts of gods, Nagas, Yakshas, Rakshasas, Bhutas, Pretas, Flesh-eaters, Madmen, Forgetters, Dakinis, All the hosts of Mamos, All without exception, Please come here and consider me. In order to protect the Dharma and benefit beings, Those who have made vows and promised, Great and powerful Dharma protectors, Swift as thought, Possessing terrifying forms, fierce and cruel, Subduing the wicked, destroying the forces of darkness. Granting the fruits of the yogi's actions, Power, blessings beyond comprehension, I prostrate and praise the eight classes of Yakshas and others. Eight classes, consorts, children, and servants, Please bestow your grace upon me with all accomplishments. Please accept this offering torma, For the yogi, myself and retinue, Without illness, long life, and power, Auspiciousness, fame, and good fortune, Obtaining vast enjoyment, And the accomplishment of peaceful and increasing activities, Please grant to me. Those who hold vows, please protect me, May the protectors always be my friends. Eliminate untimely death and diseases, And demons and obstacles. Eliminate bad dreams and bad omens, And evil deeds. May the world be peaceful and the harvest good, May the grains increase and the Dharma flourish, May it be the source of all goodness, May all wishes of the heart be fulfilled. In order to perfect the special intentions of the glorious and holy Lamas, higher and higher, In order for all beings equal to space to attain the state of the supreme accomplishment of Mahamudra, We will practice and offer the great mandala of the Bhagavan, the glorious Great Wheel, Enter ourselves and receive empowerment, Guide disciples and bestow empowerment.
English
For the Dharma protectors and others who are manifestly pleased with the white side, please accept this vast offering of the Torma. Please avert obstacles and accomplish all desired aims. Those who are manifestly pleased with the black side and are not qualified to observe secret practices, do not remain in this place, go elsewhere! Recite: Sumbha. The blessing of the place is: Om Vajra Amrita... Om Svabhava... From emptiness, within the protective circle arising from the Hum syllable of the dwelling place. From the Bhrum syllable arises the immeasurable palace, square, with four doors and four steps, in the center of which all qualities are perfectly complete, within the vast and boundless wisdom Kapalas arising from the A syllable. The offering water, foot washing water, flowers, incense, lamps, perfume, food, musical instruments, and other offerings made of divine substances arising from the melting of Om Ah Hum, are transformed from the merits of the mundane and supramundane, with a nature that is good and vast, a place that is boundless as the sky, and a time that lasts until samsara is not empty. May they appear and increase before the eyes of the gurus and the deities of the mandala circle, and all the Buddhas and Bodhisattvas. Om Vajra Argham Svaha. Om Vajra Padyam Svaha. Om Vajra Pushpe Ah Hum. Similarly, incense, light, perfume, food, sound, Ah Hum. Om Sarva Vid Pura Pura Sura Sura A Vartaya A Vartaya Ho. Om Vajra Spharana Kham. Om Vajra Ghante Ranita Praranita Sampraranita Sarva Buddha Kshetra Pracalite Prajnaparamita Nada Sambhave Vajra Dharma Hridaya Santosa Ni Hum Hum Hum Ho Ho Ho A Kham Svaha. Thus bless the place. If there is an assembly and they are enthusiastic, make requests and offerings. Then, starting from taking refuge, transform into the form of the two-armed Lord of Secrets. Om at the forehead, Ah at the throat, Hum at the heart, in between, fully contemplate the completion stage. These are the steps to be done before the actual preparation. In this scripture itself, the ritual of the earth goddess is only mentioned once, and the previous gurus said that the ritual of the earth goddess has already been completed in the previous earth deity ritual, so it is not needed here. At this time, the actual preparation is threefold.
Chinese
即，宝瓶、本尊和弟子作准备。首先，如果与本尊的数量相符，则作为父母双运的灌顶，就是九个加上事业宝瓶共十个。如果做六个，则主尊一个，四个方向的本尊各一个，加上事业宝瓶。如果做三个，则主宝瓶和所有本尊即尊胜佛母，加上事业宝瓶。如果归纳，两个宝瓶就足够了，即尊胜佛母和事业宝瓶。这样就按照共同的宝瓶来陈设。以三遍长咒来遣除障碍和违缘，并加持。以 स्वाभाव (svabhāva，梵文天城体：स्वभाव，梵文罗马音：svabhāva，自性)来清净。从空性中，由 པཾ་（paṃ，梵文天城体：पं，梵文罗马音：paṃ，莲花） 变成各种莲花之上。由 ཨ་ཨ་（a a，梵文天城体：अ अ，梵文罗马音：a a，无） 变成各自的月亮坐垫。在这些上面，由 བྷྲུཾ་བྷྲུཾ་（bhrūṃ bhrūṃ，梵文天城体：भ्रूं भ्रूं，梵文罗马音：bhrūṃ bhrūṃ，种子字） 变成珍宝宝瓶，腹部膨胀，颈部细长，嘴部下垂，以天物的衣物作颈饰，并以如意树来装饰瓶口，内部充满水和所有精华。在尊胜佛母宝瓶的内部，从自己的心间的 ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字） 变化出 सुं，变成须弥山。ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字） 变化安住，从那上面变成各种金刚杵。在那的中央，由 པཾ་（paṃ，梵文天城体：पं，梵文罗马音：paṃ，莲花） 变成莲花茎，在八瓣莲花的中央。由 བྷྲུཾ་（bhrūṃ，梵文天城体：भ्रूं，梵文罗马音：bhrūṃ，种子字） 变成宫殿，连同本尊的坐垫。དྷྱ་ཐཱ་བྷོ་བྷོ་（tadyathā bho bho）开始到 ཥྱ་ཏི་ཧཱུཾ་ཧཱུཾ་（ṣya ti hūṃ hūṃ）。在中央的坐垫之上，薄伽梵秘密主金刚手，如同恒河沙数般的佛陀所庄严。ཨོཾ་པ་ར་ཀྲ་མ་（oṃ para krama）开始到 བ་ལ་ཡ་ཕཊ་（ba la ya phaṭ）。在法轮的四个轮辐上，东方是忿怒尊大自在天开始到，与薄伽梵母相同。ཨོཾ་ཧ་ར་ཧ་ར་（oṃ ha ra ha ra）开始到 ནཱ་ཤ་ཡ་ཧཱུཾ་ཕཊ་（nā śa ya hūṃ phaṭ）。从东方的门环开始到，行事业。在事业宝瓶的内部，从 ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字） 变成甘露漩涡，呈绿色。双手以 ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字） 印持有忿怒金刚杵和铃，以左腿伸展的姿势坐在莲花日轮上，与薄伽梵相同，完全具备忿怒尊的装束。从自己的心间发出光芒，迎请所有佛陀，光荣的金刚手，十八本尊，连同甘露漩涡，以 वज्रसमाजा(vajra samājaḥ, 梵文天城体：वज्रसमाजः，梵文罗马音：vajra samājaḥ，金刚萨埵)降临。以 अमृत(amṛta，梵文天城体：अमृत，梵文罗马音：amṛta，甘露)来清净。从 अर्घ्य(arghya，梵文天城体：अर्घ्य，梵文罗马音：arghya，供水) 到 शब्द(śabda，梵文天城体：शब्द，梵文罗马音：śabda，声音) 来供养。जः हुं बं होः (jaḥ hūṃ baṃ hoḥ)。所有本尊的头顶是月亮，从月亮中生出蓝黑色的 ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字）。再次，从心间的 ཧཱུཾ་（hūṃ，梵文天城体：हूं，梵文罗马音：hūṃ，种子字） 发出光芒，不动佛各自成为头饰。
English
So, prepare the vase, deities, and disciples. Firstly, if it matches the number of deities, then as an empowerment of the union of father and mother, there are nine plus the activity vase, making ten. If doing six, then one for the main deity, one each for the deities of the four directions, and the activity vase. If doing three, then the main vase and all the deities, i.e., Namgyalma (Vijaya), and the activity vase. If summarizing, two vases are sufficient, i.e., Namgyalma and the activity vase. Thus, arrange them in accordance with the common vase. Remove obstacles and adversities and bless with three recitations of the long dhāraṇī. Purify with स्वाभाव (svabhāva, Devanagari: स्वभाव, Romanization: svabhāva, nature). From emptiness, from पं (paṃ, Devanagari: पं, Romanization: paṃ, lotus) arises various lotuses. From अ अ (a a, Devanagari: अ अ, Romanization: a a, none) arises individual moon cushions. On top of these, from भ्रूं भ्रूं (bhrūṃ bhrūṃ, Devanagari: भ्रूं भ्रूं, Romanization: bhrūṃ bhrūṃ, seed syllable) arises precious vases with bulging bellies, slender necks, drooping mouths, adorned with divine cloth neckbands, and decorated with wish-fulfilling trees at the mouth, completely filled with water and all essences. Inside the Namgyalma vase, from the HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable) at one's heart, a सुं (suṃ) emanates and becomes Mount Meru. HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable) emanates and abides, and from that arises various vajras. In the center of that, from पं (paṃ, Devanagari: पं, Romanization: paṃ, lotus) arises a lotus stem, in the center of the eight-petaled lotus. From भ्रूं (bhrūṃ, Devanagari: भ्रूं, Romanization: bhrūṃ, seed syllable) arises a palace together with the deity's seat. Starting with tadyathā bho bho, ending with ṣya ti hūṃ hūṃ. On top of the central seat, the Bhagavan, secret lord Vajrapani, adorned with the joy of Buddhas as numerous as the sands of the Ganges. Starting with oṃ para krama, ending with ba la ya phaṭ. On the four spokes of the wheel, in the east, starting with the great wrathful one, equal to the Bhagavati. Starting with oṃ ha ra ha ra, ending with nā śa ya hūṃ phaṭ. From the eastern door frame, performing activities. Inside the activity vase, from HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable) arises a swirling nectar, green in color. The two hands holding the wrathful vajra and bell in the HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable) mudrā, sitting on a lotus sun disc with the left leg extended, equal to the Bhagavan, completely adorned with the attire of a wrathful deity. Light radiates from one's own heart, inviting all the Buddhas, glorious Vajrapani, the eighteen deities, together with the swirling nectar, descending as वज्रसमाजा (vajra samājaḥ, Devanagari: वज्रसमाजः, Romanization: vajra samājaḥ, Vajrasattva). Purify with अमृत (amṛta, Devanagari: अमृत, Romanization: amṛta, nectar). Offer from अर्घ्य (arghya, Devanagari: अर्घ्य, Romanization: arghya, water offering) to शब्द (śabda, Devanagari: शब्द, Romanization: śabda, sound). जः हुं बं होः (jaḥ hūṃ baṃ hoḥ). On the crown of all the deities is the moon, from which arises a dark blue HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable). Again, light radiates from the HŪṂ (hūṃ, Devanagari: हूं, Romanization: hūṃ, seed syllable) at the heart, and each Akshobhya becomes a head ornament.
Chinese
扎底哈达巴拉亚 啪（藏文）！忿怒甘露旋转者与，风施女神我顶礼！哈ra哈ra，哈萨哈萨，金刚铁钩与，铁钩母我顶礼！扎哈ra扎哈ra，达ra达ra，金刚绢索与，绢索母我顶礼！钦达钦达 玛ra亚 玛ra亚，金刚铁链与，铁链母我顶礼！奔达奔达 纳夏亚 纳夏亚，金刚铃与，铃母我顶礼！这些咒语各自念诵三遍。如果从虚空中降临，那么这些咒语各自的结尾加上“阿贝夏亚 阿（藏文）”念诵一遍。不需要迎请智慧尊。如果是生起誓言尊，之后需要迎请智慧尊。守护轮之中，安住于各种金刚座上的各种珍宝，每个座垫也得以成就。中央座垫之上，以世尊秘密主为首，以喜悦庄严。四方四隅，东方为忿怒尊，与世尊母相同。东门门环处行事业。之后，如果进行迎请智慧尊和灌顶加持，从自己的心间的吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。这两个词语的前面是“头得以庄严”。之后，供养供品，从清洗到五种欲妙之间，与正行时相同。之后，嗡 阿姆日达（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）等内供，以及以智慧方便的结合等赞颂来赞颂。如同正行时自入的进入时所说的那样，供奉内朵玛之后，应当祈请垂听：无余一切方所住，勇士瑜伽母请垂念，为了对诸弟子慈爱，也为了对您等作供养，名为金刚持者我，绘制金刚者之坛城，今此一切皆降临，祈请于此处赐成就。三遍。以供水等直到乐器供养。稍微念诵心咒。嗡 班匝 吾提扎 吽 啪（藏文，梵文天城体：ॐ वज्र उत्तिष्ठ हुं फट्，梵文罗马拟音：oṃ vajra uttiṣṭha hūṃ phaṭ，汉语字面意思：嗡，金刚，起立，吽，啪）！这样向空中抛掷。坛城进入日月和合的中央，以母音和子音的念珠来增长，这是上师们所说的。之后念诵百字明，祈愿和吉祥如理而行。