Chinese
祈请您使身体成就！祈请您使梦境成就！祈请您使光明大手印之殊胜成就，于当下，于迅速，于此座获得！如此猛烈祈请后，上师化为光融入自身。观想自身脐轮之上的体内，有白色三角法源，根细插入密处，尖端粗大向上，一角插入脐轮，两角插入两肾之处。稍稍专注其上，观想于法源之中，显现无量六道众生。这些显现只是显现，并非真实。无实之物犹如幻象，犹如梦境。执持无实为真实，于轮回中漂泊，真是可悲。心想为了使这些众生从轮回中解脱，上师您知道吗。逐渐地，这些消失，法源空空荡荡，此亦消失，不作任何思维，安住于平等舍。觉知显空如幻后，一切所显皆为本尊身。若知如幻，则与佛无异，与地狱又有何区别？第三，梦境迷乱自净有六： 抓住梦境，修习，增广，幻化，以及确定境相。第一，抓住梦境：如前幻身之次第，直至观想上师为金刚持。祈请三世诸佛之本体，珍贵的上师，为了所有众生的利益，请您舍弃我的我执，请您无碍地生起于我的相续中，请您抓住我的梦境。如此祈请后，上师化为光融入自身。观想自身体内，中脉白色，粗如手臂，细如箭杆，下端插入密处，上端插入梵穴，犹如竖立水晶柱。其上端内有白色（ཧཾ，ham，种子字，空性），头朝下。下端内有红色（ཧཱུྃ，hūṃ，种子字，胜义菩提心），头朝上。观想从头顶的（ཧཾ，ham，种子字，空性）中降下豆粒大小的白明点，落入心间，消除愚痴。从下端的（ཧཱུྃ，hūṃ，种子字，胜义菩提心）中降下豆粒大小的红明点，到达心间，消除贪欲。观想二者于心间汇合，嗔恨自然清净。以强烈的梦境意愿，于心间的中脉内，明点
English
Please grant that the body be accomplished! Please grant that the dream be accomplished! Please grant that the supreme accomplishment of the clear light Mahamudra be obtained right now, quickly, in this very seat! After praying intensely like this, the lama dissolved into light and merged into oneself. Visualize within the body, above the navel, a white triangular dharma source, its root thin and inserted into the secret place, its tip large and pointing upwards, one corner inserted into the navel, and two corners inserted at the location of the two kidneys. Focus on it slightly, and visualize that within the dharma source, countless sentient beings of the six realms appear. These appearances are just appearances, not real. Unreal things are like illusions, like dreams. Holding the unreal as real, wandering in samsara, is truly pitiful. Think, "May the lama know that these beings are liberated from samsara." Gradually, these disappear, the dharma source becomes empty and clear, and that also disappears. Without thinking of anything, remain in equanimity. Having settled the accounts of appearance and emptiness as illusion, whatever arises is the deity's body. If you know it's an illusion, what difference is there between a Buddha and hell? Third, the self-purification of dream confusion has six aspects: Grabbing the dream, training, increasing, transforming, and establishing the appearance of objects. First, grabbing the dream: As in the stage of the illusory body, up to the visualization of the lama as Vajradhara. Pray to the precious lama, the embodiment of all Buddhas of the three times, "For the benefit of all sentient beings, please abandon my self-grasping, please arise unhindered in my continuum, please seize my dream." After praying like this, the lama dissolved into light and merged into oneself. Visualize within one's body, the central channel, white in color, as thick as the forearm when thick, and as thin as an arrow shaft when thin, its lower end inserted into the secret place, and its upper end inserted into the Brahma aperture, like a crystal pillar erected. Inside its upper end, visualize a white (ཧཾ，ham，seed syllable, emptiness) facing downwards. Inside its lower end, visualize a red (ཧཱུྃ，hūṃ，seed syllable, ultimate bodhicitta) facing upwards. Visualize a white drop, the size of a bean, descending from the (ཧཾ，ham，seed syllable, emptiness) at the crown of the head, falling into the heart, purifying delusion. A red drop, the size of a bean, descends from the (ཧཱུྃ，hūṃ，seed syllable, ultimate bodhicitta) at the lower end, reaching the heart, purifying desire. Visualize the two merging in the heart, naturally purifying anger. With a strong desire for dreams, a drop within the central channel at the heart
Chinese
二者以逃逸追逐之状右旋。如何？略微接触，继而接触令身心舒畅。最终，二明点相互融入，于无所执中消逝，置于无所缘。应强烈希冀：此乃梦境。明点旋转为瓶灌顶。接触为秘密灌顶，身心舒畅为智慧之灌顶。最终消逝与第四灌顶之要义相关。第二，修习梦瑜伽：祈请时，将“已证得”替换为“祈请证得”，其余相同。以梦瑜伽之强烈希冀，对于面前之物，或来或去。此外，修习于空中飞行，或潜入地下等，随忆而修。对于恐惧、厌恶、羞耻、惊恐等一切，皆作践踏之观想。交合等剩余四法暂且搁置。方便之秘密大幻化。以希冀于刹那间亦能，示现无量神变，无有滞碍。轮回之结，瞬间解脱。༈ 第四，光明愚痴自解脱。执持光明：于自身观为本尊之顶上，于四座圆满之上。观想上师金刚持，以骨饰、虎皮等八种尸林装束严饰。三世诸佛总集之体性，上师仁波切。为利益一切有情，我执……无须……祈请证得光明。其余与前行幻身相同。于自身中央，白色中脉之于心间处，白色四瓣莲花。其上，自身根本上师金刚持，身色白色，一拃高。于心间，如豆大之明点，如水银之色，光芒四射。以（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光令上师明亮。以上师之光令自身一切明亮。心专注于（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），安住于禅定。彼等愚痴迷雾之众，消融于光明虚空之界。此遍布三界之日光，得见无法言说之义。༈ 第五，迁识：自身观为本尊之顶上，观想上师，如幻身之时。祈请文：祈请于中阴身成佛。
English
The two revolve clockwise in a manner of fleeing and chasing. How? Slightly touching, then the touch makes the body and mind feel blissful. Finally, the two bindus merge into one and disappear without attachment, placed in non-objectification. One should have a strong desire, thinking: This is a dream. The revolving of bindu is the vase empowerment. The touch is the secret empowerment, the bliss of body and mind is the wisdom-jnana empowerment. The final disappearance is related to the key point of the fourth empowerment. Second, practicing dream yoga: When praying, replace "has been attained" with "please grant attainment," the rest is the same. With the strong desire of dream yoga, go back and forth to whatever objects are in front of you. Also, practice flying in the sky, or diving underground, etc., as you remember. For all fears, disgust, shame, and horror, make the visualization of trampling. The remaining four dharmas such as intercourse are temporarily put aside. The great illusion of the secret of means. With desire, in an instant, also, showing immeasurable miracles, without hindrance. The knot of samsara is untied in an instant. ༈ Fourth, luminosity, ignorance self-liberation. Grasping luminosity: On the crown of the head, where one visualizes oneself as the deity, on top of the complete four seats. Visualize the guru Vajradhara, adorned with bone ornaments, tiger skin, etc., the eight charnel ground adornments. The essence of all Buddhas of the three times combined, Guru Rinpoche. For the benefit of all sentient beings, self-grasping... no need... please grant the attainment of luminosity. The rest is the same as the preliminary illusory body. In the center of one's own body, at the heart of the white central channel, a white four-petaled lotus. On top of that, one's own root guru Vajradhara, body color white, one cubit high. At the heart, a bindu the size of a bean, the color of mercury, radiating light. With the light of (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), make the guru clear. With the light of the guru, make the entire body clear. Focus the mind on (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), and rest in meditation. Those masses of ignorance and fog, dissolve into the realm of luminous space. This sunlight pervading the three realms, sees a meaning that cannot be spoken. ༈ Fifth, transference of consciousness: On the crown of the head, where one visualizes oneself as the deity, visualize the guru, as in the case of the illusory body. The prayer is: Please grant enlightenment in the bardo.
Chinese
祈请。念诵“祈请赐予获得报身”后，如前供奉祈祷。身体内的中脉白色且清澈，粗细如箭杆。下端插入密处且闭合，上端插入顶轮梵穴，如开阔的天窗般灰白色，与其相连。在肚脐正对的中脉内，观想一个非常明亮的白色法源，根部朝下插入。柄朝上，一个角朝向肚脐，两个角朝向左右。在其中心，观想一个颤抖摇曳、几乎要飞走的白色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。呼气三次。然后吸气，然后在肚脐下稍微压住。用力提拉下气。将自己的腹部拍打脊椎三次。凭借风力的作用，观想阿字如射出的箭一样，从中脉内的梵穴射出，变成灰色的光芒，消失在天空中。像这样再做七次左右。之后，观想阿字从天空沿着光路降到头顶。从梵穴进入。到达中脉内的法源。身体感到舒适轻松，阿字变得庄严。这是一个颇瓦法的观修。反复修习。如果停止修习，就观想梵穴闭合。这个强迫迁识的口诀，即使是造了五无间罪也能解脱。仅仅凭借这个迁识到法界的颇瓦法就足够了。还要六道轮回做什么呢？ ༈ 第六、中阴：祈请文的结尾念诵“祈请赐予获得报身”。在自己面前观想一个蓝色的法源。自己进入那个法源的中央，变成蓝色的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从那里发出光芒。照射到法源上。净化了六道中先前和现在所生的业债。阻断了未来出生的门户。从吽字完全转变过来，观想自己是胜乐金刚，在头顶上观想上师。祈请赐予获得中阴报身。观想所有显现的形相都是本尊胜乐金刚。观想所有发出的声音都是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）等等本尊的咒语。对于所有出现在意识中的事物，都确信它们如梦如幻，没有什么是真实存在的。在法源内的右侧，观想所有的男性都是胜乐金刚。所有的女性都观想在法源的左侧是金刚
English
Pray. After reciting "Please grant me to attain the Sambhogakaya," make offerings and prayers as before. Inside the body, the central channel is white and clear, about the thickness of an arrow shaft. The lower end is inserted into the secret place and closed, and the upper end is inserted into the Brahma hole at the crown of the head, appearing grayish-white like an open skylight, connected to it. In the center of the central channel, directly in line with the navel, visualize a very clear white dharmodaya, with its root inserted downwards. The handle is pointing upwards, with one corner pointing towards the navel and the other two pointing to the left and right. In its center, visualize a white A-character (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) trembling and swaying, almost about to fly away. Exhale three times. Then inhale, and then press down slightly below the navel. Strongly pull up the lower air. Strike your abdomen against the spine three times. By the force of the wind, visualize the A-character shooting out from the Brahma hole in the central channel like an arrow, becoming a gray light, and disappearing into the sky. Do this about seven times. Afterwards, visualize the A-character descending from the sky along the light path to the crown of the head. Entering through the Brahma hole. Reaching the dharmodaya inside the central channel. The body feels comfortable and relaxed, and the A-character becomes majestic. This is a session of Phowa practice. Practice repeatedly. If you stop practicing, visualize the Brahma hole closing. This forceful transference of consciousness instruction, even those who have committed the five heinous crimes can be liberated. This Phowa practice of transferring to the Dharmadhatu is sufficient. What need is there for the six realms of samsara? ༈ Sixth, Bardo: At the end of the prayer, recite "Please grant me to attain the Sambhogakaya." Visualize a blue dharmodaya in front of you. You enter the center of that dharmodaya, transforming into a blue Hum-character (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). From there, light radiates. Shining on the dharmodaya. Purifying the karmic debts of previous and present lives in the six realms. Blocking the gateways to future births. Completely transforming from the Hum-character, visualize yourself as Chakrasamvara, and visualize the guru on the crown of your head. Pray to grant you the Sambhogakaya of the Bardo. Visualize all appearing forms as the deity Chakrasamvara. Visualize all sounds as the mantra of the deity, such as Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) Ha (Tibetan: ཧ་, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) Ha (Tibetan: ཧ་, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phat (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat), etc. For all things that appear in consciousness, be certain that they are like dreams and illusions, and that nothing is truly existent. On the right side inside the dharmodaya, visualize all males as Chakrasamvara. Visualize all females on the left side of the dharmodaya as Vajra