Chinese
如今为了获得双运金刚持大位的果位，因此我应当修持甚深道那若六法。如是说三遍左右。第二、不共前行：于自己的头顶观想具光彩的恩德根本上师，观想他对我有信喜的笑容。口中念诵：三世诸佛总集之体上师仁波切，为了所有众生的利益，祈请您息灭我的所有疾病魔障，祈请您清净我的所有罪障，祈请您使我相续生起殊胜的等持。如是祈请后，上师化光融入自身。清净具有愚痴自性的头脑，头盖骨如彩虹白光的帐篷。其中心有白色三角法源，细长的根部刺入喉间，宽大的顶端向上，一角指向眉间，两角指向左右耳后。其中心有白色“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），放出光芒，一半超出法源之上，一半在内，于无所依中悬浮，专注其上，尽力观修。之后，从白色“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中流出白色甘露之流，充满整个法源，进而充满身体内外一切。观想所有罪障被驱逐出去，以从九窍和毛孔中如烟灰或煤灰般黑色喷出的方式排出。又观想甘露在身体外如涂油般涂抹，清洗干净后进入遥远的地下。稍作安住，观想自身如白色透明的虹光。大乐轮，月亮之分。从无生圣字中。恒降智慧甘露故。一切垢染皆洗净。接下来是正行，共有六种：方便道乐暖自燃，幻身贪嗔自解脱，梦境迷乱自清净，光明愚痴自醒悟，迁识无需修持成佛，中阴胜者报身。第一、方便道，分为前行、正行、后行三种。前行身体要诀火的空室：于自己的头顶观想根本上师金刚持，身色白色。口中念诵：三世诸佛总集之体上师仁波切，所有众
English
Now, in order to attain the state of union, the great Vajradhara, therefore, I shall practice the profound path, the Six Dharmas of Niguma. Say this about three times. Second, the uncommon preliminaries: Visualize your kind root guru at the crown of your head, radiant and with a loving, smiling face. Recite: "Precious Guru, embodiment of all Buddhas of the three times, for the sake of all sentient beings, please pacify all my illnesses and evil influences, please purify all my sins and obscurations, please cause special samadhi to arise in my mindstream." Having prayed in this way, the guru dissolves into light and merges into you. Purify the brain, which is of the nature of delusion, so that the skull is like a tent of white rainbow light. In the center of that, there is a white triangular dharma source, its thin root piercing the throat, its large top pointing upwards, one corner pointing to the forehead, and the other two pointing to the left and right back of the ears. In the center of that, there is a white A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), radiating light, half of it emerging above the dharma source, and half of it submerged inside, floating unsupported. Focus your mind on that and meditate as much as you can. Then, from that white A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), a stream of white nectar flows. The entire dharma source is filled, and then the entire inside and outside of the body is filled. Visualize all sins and obscurations being expelled, being driven out from the nine doors and the pores of the skin in the form of smoke or coal ash, black and sooty. Again, visualize the nectar being smeared on the outside of the body like ointment, washing it clean and going far into the ground. Rest for a while, visualizing your body as white and clear, like a white rainbow. The great bliss wheel, the part of the moon. From the unborn sacred syllable. The nectar of wisdom constantly descends. All stains of obscuration are washed away. Next is the main practice, which has six parts: the path of skillful means, bliss and warmth spontaneously blaze; the illusory body, attachment and hatred are spontaneously liberated; dreams, inherent delusion is spontaneously purified; clear light, ignorance is spontaneously cleared; transference, without meditation, Buddhahood is attained; bardo, the victorious Sambhogakaya. First, the path of skillful means, which has three parts: preliminary, main practice, and subsequent practice. The preliminary, the key point of the body, the empty room of fire: Visualize the root guru Vajradhara at the crown of your head, his body white in color. Recite: "Precious Guru, embodiment of all Buddhas of the three times, all sen
Chinese
现在为了这个目的，祈请您使我的身体生起乐暖的殊胜三摩地，祈请您使我的心生起乐空的殊胜三摩地。上师化光融入自身。自己观想为至尊金刚瑜伽母，身红色，一面二臂，右手持钺刀，左手持颅碗于胸前，右足伸展，左足略微蜷曲，压着白色人尸，人尸头朝右。以五干人头为头饰，以五十湿人头为项链，具有五种骨饰。观想身体内部全部空荡。观想四个红色炽热的火团，如鸡蛋般大小，分别位于肚脐正对的后背和腰部两侧。专注于此，呼气三次。缓慢地吸气，压在肚脐下方。稍微转动肚脐，使火团相互碰撞。观想红色火焰充满身体内部，充满热量。第二，正行，拙火食用的方法是：在观想自身为金刚瑜伽母的身体中央，有一根中脉，粗细如箭杆，下端插入肚脐下方四指处，上端插入梵穴。具有四种特征：正直、纤细、清净、红色，这就是四种特征。它位于胸腔上方。它的右侧是红色罗玛脉，左侧是白色江玛脉。这两条脉比中脉细如毛发，下端稍微插入中脉内，上端弯曲覆盖在中脉上方梵穴下方的两侧，插入两个鼻孔。观想中脉上端有白色（ཧཾ，ham，ഹം，哈姆，种子字），头朝下，下端有红色（རཾ，ram，രം，让姆，种子字），头朝上。观想肛门处有风轮，为蓝绿色半月形，剧烈摇动。呼气九次。缓慢吸气，压在肚脐下方。吸尽下气并保持禁语，观想肚脐处的（རཾ，ram，രം，让姆，种子字）发出微细而锐利的火焰，逐渐燃烧，触及头顶的（ཧཾ，ham，ഹം，哈姆，种子字），白色甘露滴落。专注于肚脐处火焰燃烧和滴落，如同头发缠绕在一起。第三，后续，请求世间的灌顶：观想上师金刚持，如前所述。进行外、内、秘密、如实性四种供养。
English
Now, for this purpose, I pray that you may cause a special samadhi of bliss and warmth to arise in my body, and I pray that you may cause a special samadhi of bliss and emptiness to arise in my mind. The Lama dissolves into light and merges into oneself. Visualize yourself as the venerable Vajrayogini, with a red body, one face, and two arms, holding a curved knife in the right hand and a skull cup filled with blood at the heart in the left hand. The right leg is extended, and the left leg is slightly bent, pressing on the heart of a white corpse with its head pointing to the right. Adorned with a crown of five dry human heads, a necklace of fifty wet human heads, and possessing the five bone ornaments. Visualize the entire inside of the body as empty. Meditate on four red and hot fireballs, about the size of bird's eggs, located at the back and front of the navel and on both sides of the kidneys. Focusing on this, exhale three times. Slowly inhale, pressing down below the navel. Slightly rotate the navel, causing the fireballs to collide with each other. Visualize the red flames filling the entire inside of the body, filled with heat. Second, the main practice, the method of consuming Tummo as food: In the center of the body, visualized as Vajrayogini, there is a central channel, the Uma channel, with a thickness similar to that of a medium-sized arrow shaft. Its lower end penetrates four fingers below the navel, and its upper end penetrates the Brahma aperture. It has four characteristics: straight, thin, clear, and red, these are the four characteristics. It is located in the upper chest. To its right is the red Roma channel, and to its left is the white Kyangma channel. These two channels are thinner than the central channel, like hairs. The two lower ends slightly penetrate into the central channel, and the two upper ends are bent forward, covering the central channel below the Brahma aperture, slightly separated, and penetrating into the two nostrils. At the upper end of the central channel is a white (ཧཾ，ham，ഹം，Ham，seed syllable) with its head pointing downwards, and at the lower end is a red (རཾ，ram，രം，Ram，seed syllable) with its head pointing upwards. Visualize the wind wheel at the anus, a blue-green crescent shape, intensely moving. Exhale nine times. Slowly inhale and press down below the navel. Exhaust and draw in the lower air, and holding the kumbhaka, visualize a subtle and sharp flame emanating from the (རཾ，ram，രം，Ram，seed syllable) at the navel, gradually burning and striking the (ཧཾ，ham，ഹം，Ham，seed syllable) at the crown of the head, causing a stream of white nectar to descend. Focus on the burning and dripping of the flame at the navel, like tangled hair. Third, the subsequent practice, requesting the empowerment of existence: Visualize the Lama Vajradhara as before. Perform the outer, inner, secret, and suchness offerings.
Chinese
思维以意幻化无量供品而供养，于三时诸佛总集之体性上师仁波切，外供鲜花焚香，内供五肉五甘露，明供乐空之智慧，极密供本然之供品。祈请享用后，赐予我圆满四灌顶。如是祈请后，从上师身流出无量白色甘露之流，从自己顶门进入，直至发际，清净身体之垢染，获得宝瓶灌顶。从喉咙以上，清净语之垢染，获得秘密灌顶。从心间以上，清净意之垢染，获得智慧智慧灌顶。身体全部充满，上师亦化光融入自身，身语意三之垢染彻底清净，思维获得第四灌顶后稍作安住。明点燃烧滴落，四喜之运行，乐空智慧甚奇妙，福德智慧无二别，刹那成佛于掌中。第二，幻身：于莲花和日轮之座上，自身观为吉祥胜乐金刚，身色蓝色，一面二臂，持金刚杵和铃，拥抱明妃。以五干人头为头饰，五十湿人头为项链垂挂，具有六种骨饰，身穿虎皮裙。左足稍屈，踩踏蓝色怖畏金刚，右足伸展，踩踏红色时母。其怀中明妃金刚瑜伽母，身色红色，一面二臂，右手持钺刀，左手持颅碗，拥抱本尊。自身顶上，八大狮子抬起的宝座上，重叠莲花日月之垫上，上师金刚持身色蓝色，彼之心中放射无量光芒，迎请十方上师本尊佛陀僧众空行护法一切，融入上师。之后，思维六道众生以信心恭敬和猛烈渴求之声发出嗡嗡之祈祷声。祈请三时诸佛总集之体性上师仁波切，为了所有众生之利益，请您舍弃我执，请您将无用之念传入我之相续中，幻
English
Thinking of offering immeasurable offerings emanated by the mind, to the precious Guru, the essence of the gathering of the Buddhas of the three times, I offer the outer offering of flowers and incense, the inner offering of the five meats and five amritas, the clear offering of the wisdom of bliss and emptiness, and the most secret offering of suchness itself. Please accept them and bestow upon me the complete four empowerments. Having prayed thus, an immeasurable stream of white amrita flowed from the Guru's body. Entering from the crown of my head, filling up to the hairline, the impurities of the body are purified, and the vase empowerment is obtained. Filling up to the throat, the impurities of speech are purified, and the secret empowerment is obtained. Filling up to the heart, the impurities of mind are purified, and the wisdom empowerment is obtained. The entire body is filled, and the Guru also dissolves into light and merges into me. All the impurities of body, speech, and mind are completely purified. Thinking that the fourth empowerment has been obtained, remain in equipoise for a while. The movement of the burning and dripping bindu, the process of the four joys, the wisdom of bliss and emptiness is exceedingly wonderful. Since merit and wisdom are inseparable, Buddhahood is attained in an instant in the palm of one's hand. Secondly, the illusory body: On the seat of a lotus and sun, visualize oneself as glorious Chakrasamvara, with a blue body, one face, and two arms, holding a vajra and bell, embracing the consort. Adorned with a crown of five dry human heads, a garland of fifty fresh ones hanging down, possessing the six bone ornaments, and wearing a tiger skin loincloth. The left leg is slightly bent, pressing down on blue Yamantaka, and the right leg is extended, pressing down on red Kālī. In his lap is the consort Vajrayogini, with a red body, one face, and two arms, the right hand holding a curved knife, and the left hand holding a skull cup filled with blood, embracing the father. On the crown of one's head, on a throne supported by eight great lions, on a seat of stacked lotuses, suns, and moons, is the Guru Vajradhara, with a blue body. From his heart, immeasurable rays of light radiate, inviting all the Gurus, yidams, Buddhas, sangha, dakinis, and dharma protectors of the ten directions, and they dissolve into the Guru. Then, thinking that the sentient beings of the six realms are making a buzzing sound of supplication with faith, respect, and intense longing. I pray to the precious Guru, the essence of all the Buddhas of the three times, for the benefit of all sentient beings, please abandon self-grasping, please cause unnecessary thoughts to arise in my continuum, illusory.