Chinese
能摧毁黑暗并净化，遣除黑暗的此善行，我等（奉献）。从字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中真实生出，咒语的光芒极其明亮，灯火燃烧的真实光芒，供养于心之金刚。灯（藏文：དཱི་པཾ，梵文天城体：दीपं，梵文罗马拟音：dīpaṃ，汉语字面意思：灯）。从清净的出生地所生，此殊胜的善妙香气，我等（奉献）。安住于大乐的虚空中，菩提心苏醒，并且也用它来涂抹，供养于心之金刚。香（藏文：གནྡྷེ，梵文天城体：गंधे，梵文罗马拟音：gandhe，汉语字面意思：香）。药物精华清净悦意，咒语的此殊胜美食，我等（奉献）。此处无论何者受用，所有感官皆能真实依靠，所有这些心之金刚，以食物的供养来供养。食物（藏文：ནཻ་བི་ཏྱ，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物）。除此之外还有供养的聚会，乐器音声美妙悦意，令众生痛苦得以满足的，愿云朵各自安住。金刚莲花真实结合，从进入等次第中产生，瑜伽士的无坏之声，供养于心之金刚。嗡 班杂 夏巴 阿 吽（藏文：ཨོཾ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्र शब्द आः हुं，梵文罗马拟音：oṃ vajra śabda āḥ hūṃ，汉语字面意思：嗡 班杂 声 阿 吽）。铃等和盛大的乐器演奏。内供朵玛加持。遍主最初的佛陀金刚持，金刚瑜伽母具德尼古玛，大学者成就者曲波瑜伽士，奉献清净甘露欢喜供养。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）。莫乔无等仁钦策追，温敦观世音自在杰冈巴，托度成就大士涅敦日冈巴，奉献清净（甘露欢喜供养）。度众生上师佛陀导师，清净香敦楚臣崩之足，琼波三世所出之楚衮，奉献清净（甘露欢喜供养）。嘉哲日处自在热钦，智者香巴嘎波仁嘉瓦，无等大师桑吉华桑，奉献清净（甘露欢喜供养）。成就大士法王南卡坚赞，嘉贡巴之瑜伽列嘉瓦，蒋衮成就勇士胜者前，奉献清净（甘露欢喜供养）。无死自在秋色拉旺扎，智者秋觉图昂多仁温，传承总集根本上师前，奉献清净（甘露欢喜供养）。轮涅乐空金刚瑜伽母，空行拉玛堪卓罗嘿及，有色母等坛城诸尊前，奉献清净（甘露欢喜供养）。速
English
That which destroys darkness and purifies, this virtuous act of dispelling darkness, we (offer). Truly arising from the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), the light of the mantra is extremely clear, the true light of a burning lamp, may it be offered to the Vajra of the Mind. Dīpaṃ (Tibetan: དཱི་པཾ, Sanskrit Devanagari: दीपं, Sanskrit Romanization: dīpaṃ, Chinese literal meaning: Lamp). Born from a pure birthplace, this excellent and virtuous fragrance, we (offer). Abiding in the sky of great bliss, the Bodhicitta awakens, and also anoints with it, may it be offered to the Vajra of the Mind. Gandhe (Tibetan: གནྡྷེ, Sanskrit Devanagari: गंधे, Sanskrit Romanization: gandhe, Chinese literal meaning: Fragrance). The essence of medicines, pure and pleasing, this supreme food of mantra, we (offer). Whatever is enjoyed here, all senses truly rely on, all of these Vajra of the Mind, may they be offered with the offering of food. Naividya (Tibetan: ནཻ་བི་ཏྱ, Sanskrit Devanagari: नैविद्य, Sanskrit Romanization: naividya, Chinese literal meaning: Food). Other than that, there is also the gathering of offerings, musical instruments with melodious and pleasing sounds, that which satisfies the suffering of sentient beings, may the clouds abide separately. Vajra and lotus truly united, arising from the stages such as entering, the indestructible sound of the yogi, may it be offered to the Vajra of the Mind. Oṃ Vajra Śabda Āḥ Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཤཔྟ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ॐ वज्र शब्द आः हुं, Sanskrit Romanization: oṃ vajra śabda āḥ hūṃ, Chinese literal meaning: Om Vajra Sound Ah Hum). Perform bells and other great musical instruments. Bless the inner offering Torma. The primordial Buddha Vajradhara, the Vajra Yogini Glorious Niguma, the great learned and accomplished Khyupo Yogi, I offer pure nectar, a delightful and sacred offering. Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ॐ आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum). Mokchok Unexcelled Rinchen Tsondru, Wonton Chenrezig Wang Kyergangpa, Tokdruk Great Accomplished Nyenton Rigongba, I offer pure (nectar, a delightful offering). The Lama, Buddha, Teacher of beings, the feet of Tsangma Shangton Tsultrim Bumpa, Chungkpo Tsultrim Gön who appeared in the three times, I offer pure (nectar, a delightful offering). Jadräl Ritro Wangchuk Rechen, the wise Shangpa Karpo Rinchen Gyalwa, the unequaled great Sangye Palzang, I offer pure (nectar, a delightful offering). The great accomplished Dharma Lord Namkhai Gyaltsen, Gyagom, the hidden yogi Lek Gyalwa, before the noble lord Jammgön, the accomplished hero, I offer pure (nectar, a delightful offering). The immortal Wangpo Chokzik Lhawang Drak, the learned Chökyi Tuknga Doring Wön, before the root Lama, the gathering of all lineages, I offer pure (nectar, a delightful offering). Wheel of Bliss, Empty-Leap Vajra Yogini, Dakini Lama Khandro Rohe, and the Form Mothers and other deities of the mandala, I offer pure (nectar, a delightful offering). Quickly
English
Ra made Chenrezig Gon Remati, Kṣetrapāla Dzina Mitra and, Ṭākki Rāja Dudgon Takshad la, Pure... Directional lords, field protectors, lords of nāgas, Heroes, ḍākinīs, assemblies dwelling in charnel grounds, Indigenous land owners, without exception, I offer pure nectar of delightful offerings. Om Ah Hum. Om Hrih Ha Ha Hum Hum Phet, repeat seven times. Om Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Ātmako'ham. Here, there is no beginning, middle, or end. There is no existence, no sorrow, no passing away. There is no self, and there is no other. This is the supreme great bliss. Reciting thus, remain in equanimity. Then, the praise is: Om, Supreme Lord of Heroes, Whose light is like the fire of a great eon, With a crown of hair standing on end, With fangs bared, a fierce and terrifying face, Possessing splendor, with thousands of hands, Holding enemy axes, hooks, spears, lances, and khaṭvāṅgas, Wearing a tiger skin garment, I prostrate to the body of great smoky darkness. Hum Hum Phet. Thus, and Om Namo Bhavate Virishaya Hum Hum Phet. Om Maha Kalpa Agni Sannipata Hum Hum Phet. Similarly, add Om and Hum Hum Phet in the same way. Jaṭa Mukuṭoṭkaṭāya, Daṃṣṭa Karalo Grā Vīṣaṇa Mukhāya, Sahasra Bhuja Bhasurāya, Paraśu Paśodyata Śūla Khaṭvāṅga Dhāriṇi, Vyāghra Jināmbarā Dharāya, Mahā Dhūmrāndhakāra Vapuṣāya. Thus, the eight lines of the Father, and Om, the Bhagavati Vajravarahi, the noble one, Unsurpassed by others, the mother of the three worlds, the vidyādhari, Powerful, dispelling all fears of bhūtas, the great vajra, Vajrāsana, invincible, unconquerable, the subjugator, with eyes that whirl, Terrifier, killer, destroyer, yoginī victorious over others, Confuser, deluder, stiffener, Vajravarahi, Great yoginī, mistress of desire, I prostrate to the ḍākinī. Hum Hum Phet. Bhagavati Vajravārāhi Vaṃ. Ārya Pārajite Trailokya Māte Mahāvidyāśvari. Sarva Bhūta Bhaya Vāhe Mahāvajre Vajrasane Ajite Aparājite Vaśyaṃ Karī Naitra Bhramaṇi. Śokhaṇi Roṣaṇi Krodhani Karālinī. Trasanī Maraṇī Prabhedanī A
Chinese
帕拉扎亚。 维扎耶 赞巴尼 斯坦巴尼 莫哈尼。 班杂瓦拉合 玛哈瑜伽尼 嘎美什瓦里 卡格。 像这样在每句的开头加上 嗡 纳摩，结尾加上 吽 吽 啪。 以八个莲花足赞颂佛母。 此外： 五种智慧具足之自性， 乃诸部族之主宰， 诸佛总集黑汝嘎， 我向胜乐勇士顶礼。 诸佛部之坛城， 融入平等一味之身， 空界般若波罗蜜多， 我向金刚亥母顶礼。 金刚部之坛城， 融入一味之自性， 水界清净大悲之体， 我向空行母顶礼。 事业部之坛城融入一味， 风界清净平等之体， 我向拉玛自在母敬礼。 莲花部之坛城融入一味， 火界清净喜乐之体， 我向断生母顶礼敬礼。 金刚部之坛城融入一味， 土界清净慈爱之体， 我向有形母顶礼敬礼。 诸善逝之加持， 乃持明母之自性， 充满甘露之宝瓶， 我向莲花器皿顶礼敬礼。 大解脱之无量宫， 以菩提分庄严， 诸神安住之座垫， 我向常恒自性之您敬礼。 八种清净之识， 不住涅槃之相， 乃世间守护者之所依， 我向八大尸陀林顶礼敬礼。 以空性智慧金刚， 镇伏一切魔众， 我向无二守护之轮， 恒常恭敬顶礼敬礼。 法性智慧三角处， 以五蕴智慧本尊庄严， 一切坛城化现之基， 我向大乐彼者顶礼敬礼。 如是赞颂之善根力， 愿五部众生皆清净， 愿五种智慧之果位， 以金刚持之威力而获得。 如是亦赞颂。 此供养赞颂是必须的， 如果喜欢广大的， 绸缎和十六供养，以及七政宝等等，所有供养的种类， 从其他地方补充，与此结合也可以。 这里是属于古老文献的广大供养， 舍弃杂乱的赘述。
English
Parajaya. Vijaye Jambhani Stambhani Mohani. Vajra Varahi Mahayogini Kameshvari Khage. Like this, at the beginning of each line, add Om Namo, and at the end, add Hum Hum Phet. Praising the mother with eight lotus feet. Furthermore: The very nature of possessing five wisdoms, Is the lord of all lineages, The total gathering of all Buddhas, Heruka, I prostrate to the blissful hero. All the mandalas of the Buddha lineage, The form that merges into one sameness, The space realm, the perfection of wisdom, I prostrate to Vajravarahi. All the mandalas of the Vajra lineage, The very nature of merging into one, The water realm, the essence of pure compassion, I prostrate to the Dakini. The mandala of the Karma lineage merges into one, The wind realm, the essence of pure equanimity, I bow to Lama's powerful mother. The mandala of the Padma lineage merges into one, The fire realm, the essence of pure joy, I prostrate and bow to the severed-born mother. The mandala of the Vajra lineage merges into one, The earth realm, the essence of pure love, I prostrate and bow to the embodied mother. The blessings of all the Sugatas, Is the very nature of the Dharani mothers, A vase filled with nectar, I prostrate and bow to the lotus vessel. The immeasurable palace of great liberation, Adorned with the aspects of enlightenment, The seat where the deities reside, I bow to you, the eternal nature. The eight pure consciousnesses, The state of non-abiding Nirvana, The abode of the world protectors, I prostrate and bow to the eight great charnel grounds. With the emptiness wisdom vajra, Subduing all the hordes of demons, To the indivisible protective wheel, I always respectfully prostrate and bow. The Dharma nature wisdom triangular place, Adorned with the five aggregates of wisdom deities, The basis for the manifestation of all mandalas, I prostrate and bow to that great bliss. By the virtue of such praise, May the five aggregates of beings be purified, May the state of the five wisdoms, Be attained through the power of Vajradhara. Thus also praised. This much offering and praise is necessary, If you like the extensive, Silks and the sixteen offerings, and the seven royal emblems, etc., all the kinds of offerings, Supplement from other places, it is also okay to combine with this. Here is an extensive offering belonging to ancient documents, Abandoning the elaboration of confusion.
Chinese
此乃将可信赖者汇集编纂而成。之后供奉朵玛，大体与修法中所述相同，但在向智慧本尊供奉朵玛之后，立即如朵玛仪轨般向迅速成办之智慧怙主供奉朵玛。之后，以嗡 喀喀（Om kha kha）（梵文天城体：ॐ ख ख，梵文罗马拟音：Om kha kha，汉语字面意思：嗡，空，空）等向鬼神之众布施朵玛。第三是为先前进入坛城之义而献曼扎。大乐汝为我导师，等念诵三遍祈请。之后是常忏：我所造之罪业，或教唆他人作，或随喜，于诸佛尊前，悉皆发露忏悔。诸佛菩萨与，独觉阿罗汉，以及众生之，禅定诵经福，我皆尽随喜。发心现证菩提后，转动法轮及，菩萨众之尊，我皆皈依之。如诸佛出世般，具缘菩萨众，发起菩提心，如是吾亦发。以此吾善业，愿速成正觉，为利有情故，示现诸法门，救脱众有情，无边诸痛苦。念诵三遍。之后受戒：诸佛菩萨众，从何时起，祈请垂念我。我名某某，从此时起，乃至菩提果，永不舍离，我之无上菩提心，悉皆发起之。如三世诸佛，决定证菩提，无上菩提心，我亦发此胜心。于佛之瑜伽律仪，别解脱之学处，及摄善法与，饶益有情戒，我皆恒常受持。佛法僧三宝，无上之三宝，从今受持之，永不舍弃之。于金刚部殊胜者，金刚铃杵手印亦
English
This is a compilation of those that can be trusted. Then, the offering of the torma is mostly similar to what is described in the sadhana. However, after offering the torma to the wisdom deity, immediately offer the torma to the Swift Accomplishing Wisdom Protector, just like in the torma ritual. After that, give the torma to the assembly of spirits with Om Kha Kha (ॐ ख ख, Om kha kha, Om, Empty, Empty), etc. The third is to offer a mandala for the purpose of entering the mandala beforehand. "Great Joy, you are my teacher," etc., pray three times. Then, the regular confession is: "Whatever sins I have committed, or caused others to commit, or rejoiced in, before all the Buddhas, I confess them all. Buddhas, Bodhisattvas, Solitary Realizers, Arhats, and all beings, I rejoice in their meditation, recitation, and merit. Having generated the mind of enlightenment, turning the wheel of Dharma, and the best of the Bodhisattva assembly, I take refuge in them. Just as the Buddhas appear in the world, and the fortunate Bodhisattvas generate the mind of enlightenment, so do I generate the mind. With these virtuous deeds of mine, may I quickly attain enlightenment in this world, and for the benefit of beings, may I show the Dharma, and liberate sentient beings from many sufferings." Recite three times. Then, taking the vows: "All Buddhas and Bodhisattvas, from this time onwards, please remember me. I, named so-and-so, from this time onwards, until I reach the essence of enlightenment, without exception, I will generate the supreme mind of enlightenment. Just as the Buddhas of the three times have determined to attain enlightenment, I will generate this supreme, unsurpassed mind of enlightenment. In the yoga vows of the Buddha, the training of the Pratimoksha, and the three vows of gathering virtuous Dharmas and benefiting sentient beings, I will always uphold them. The Buddha, Dharma, and Sangha, the unsurpassed Three Jewels, I will take refuge in them from now on, and never abandon them. In the great and supreme Vajra family, the Vajra bell and hand mudra also