English
I shall take it as it is. I shall also take the teachers. Of the supreme and great precious lineage, To the pleasing vows, Every day, six times, Always give the four kinds of charity. From the great Bodhi that arises, To the pure great lotus lineage, Outer, inner, secret three vehicles, Take all the sacred Dharma without exception. To the supreme and great action lineage, Possessing all the vows, I shall take it as it is. I shall also do the offering work as much as I can. The supreme Bodhicitta, I, the holy one, have generated it, And lead sentient beings to Nirvana. Say this three times. Āḥ Khaṃ Bīra Hūṃ. Twice, take the blindfold and flowers. Scatter white mustard seeds and dispel obstacles with the mantra of Sumbha. Place nectar on the tongue and protect with Oṃ Āḥ Hūṃ. In one's own heart, the black He syllable is free from cause. In the throat, the red Ru syllable is free from assembly. On the forehead, the white Ka syllable does not abide anywhere. In the navel, the yellow Shri syllable is transformed into non-dual wisdom. Shrī Heruko'haṃ. Generate the mind in emptiness. Then, Āḥ Khaṃ Bīra Hūṃ. Place it inside the curtain. Oṃ Namaḥte Hūṃ. Namo Me Hūṃ. Namo Namaḥ Hūṃ Svāhā. Make them prostrate. Then proclaim the secret. Make dots of good fragrance in the three places. On the forehead, Oṃ. In the throat, Āḥ. In the heart, Hūṃ. In the heart, the nature of conventional Bodhicitta, on top of the moon mandala. The nature of ultimate Bodhicitta. A white five-pronged vajra. Oṃ Sarva Yoga Cittva Upadaya Mi. Place the vajra in the heart. Oṃ Surata Samaya Stvaṃ. Ho Siddhi Vajra Yatha Sukhaṃ. Then establish the vow. Place the vajra on the head. This is the vow vajra. By placing it on your head, You will achieve Buddhahood, And you will attain irreversible wisdom. Place it in the heart. Vajra Holder, today, In your heart, it has truly entered. If you speak in this way, Immediately sever and depart. Pour in the inner offering of the five nectars. This is your hell water. If the vow is broken, it will burn. If the vow is kept, the accomplishment, Will be achieved by this water of wisdom nectar. Oṃ Vajra Sarva Pañca Amrita Udaka Hūṃ. Again, the vajra
Chinese
哦！击中自己的身体。变成光团。从坛城主尊的口中进入。从金刚道降到佛母的宫殿。自己变成双臂黑汝嘎，单身的父亲相。再次迎请所有佛。进入口中与菩提心融为一体。从金刚道产生的明点之流灌顶，使自己的蕴、界、处全部变成完全清净的自性，成为本来成就的所依和能依的坛城。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）从秘密处向外放出。在外面的宫殿东门中安放在莲花日垫上。如果是给弟子灌顶的时候。那么在这个时候。所有能依和所依的坛城，都要像修法和前生仪轨时一样，指示本尊。自入的时候是，只要乐意见到外坛城就可以了。然后。“自性本是清净我，身是自性无垢染。勇士勇母自在处，坛城之中汝应观。”这样劝请观看内坛城。务必确定安住在上师和坛城主尊无二之身的脉是空行母，界是勇士的自性。这是进入内坛城的说法。正行中，为了金刚弟子的灌顶，献曼扎。“不可思议之法器，请赐予我灌顶。”这样祈请三次。其中首先是水灌顶的仪轨：从坛城主尊的心间放出光芒。我和灌顶物，以及胜幢宝瓶的水。进入上师的口中。在心中与菩提心融为一体。从金刚道降到佛母宫殿的明点，变成两部分，其中的一部分从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中变成金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来表示。它完全变化后。自己变成不动佛。身色蓝色，手持金刚杵和铃。与佛母玛玛吉蓝色持钺刀和颅碗结合。以右展立的姿势安住，并用骨饰庄严。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）从虚空中向外放出。在外面的灌顶台的座垫
English
Oh! It hits one's own body. It becomes a ball of light. It enters from the mouth of the main deity of the mandala. From the Vajra path, it descends to the palace of the Mother. One transforms into a two-armed Heruka, in the form of a single father. Again, all the Buddhas are invited. Entering the mouth, they merge into one taste with the mind of enlightenment. The stream of bindus arising from the Vajra path empowers, causing all of one's aggregates, elements, and sense bases to become the mandala of the support and the supported, whose nature is completely pure and primordially accomplished. The syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is emanated outwards from the secret place. In the outer palace, it is placed on a lotus and sun cushion inside the east gate. If it is the time to empower the disciple. Then at this time. All the mandalas of the support and the supported should be shown the deities as in the sadhana and the preliminary generation stage. In the self-entry, it is sufficient to merely be pleased to see the outer mandala. Then, "The nature is the pure self, the body is the nature without defilement. The place of heroes and heroines is the place of power. O son, look at the mandala." Thus, one is urged to look at the inner mandala. Be sure to ascertain that the channels abiding in the body inseparable from the guru and the main deity of the mandala are dakinis, and the elements are the nature of heroes. This is the term for entering the inner mandala. In the main part, for the sake of the Vajra disciple's empowerment, a mandala is offered. "Inconceivable vessel of Dharma, please grant me empowerment." Thus, one prays three times. Among them, the first is the ritual of water empowerment: Light radiates from the heart of the main deity of the mandala. Both I and the empowerment substances, the water of the victory banner vase. Enter the guru's mouth. In the heart, it merges into one taste with the mind of enlightenment. The bindu descending from the Vajra path to the palace of the Mother becomes two parts, one of which becomes Vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) to indicate it. From that which is completely transformed. One becomes Akshobhya. Body color blue, holding a vajra and bell. United with the consort Mamaki, blue, holding a curved knife and skull cup. Abiding in a right-extended posture, adorned with bone ornaments. The syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is emanated outwards from the space within. On the outer empowerment platform's cushion.
Chinese
最初的金刚杵所标帜的铃铛二者变成的部分，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出金刚杵，以吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）标帜
English
The first vajra-marked bell, one part of the two that became, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises the vajra, marked by Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Vajradhara, the great Heruka, body color blue, holding vajra and bell. The consort, Vajra Nairatmya, blue. One part of the mind becomes two parts, the first vajra and the bell marked by the first vajra become. Holding that very vajra, this is all the Buddhas. By the glorious Heruka empowerment, today I empower you, in order to accomplish perfectly, hold the vajra. Shake the vajra and place it at the heart. The hero without beginning or end is Vajrasattva, great joy. Samantabhadra is the master of all. The master of Vajra Nairatmya is the lord. To the Bhagavan, the glorious first being. Again, from the heart of the main deity of the mandala, holding that very bell, this is for all yoginis, said to follow the wisdom voice. You also should always hold it, desiring to attain supreme enlightenment. Ring it three times, relying on the left hand. Aḥ, existence is pure by its very nature. By its very nature, existence is separated. The supreme being of pure nature will become the supreme existence. Instantly transform yourself into glorious Heruka, holding vajra and bell with both hands. The consort, Vajravarahi, red, holding a curved knife and skull cup, embracing perfectly like a sixteen-year-old maiden. In order to stabilize in the body of mind, speak the vows of the mudra well. Whose body is completely stable, therefore proclaim the mudra well. Embrace perfectly with hands the sixteen-year-old wisdom. The union of vajra and bell is said to be the empowerment of the guru. Again, empower with water from the vase, as from birth. Vajra bhava abhiṣiñca hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：). Saying this, empower. The whole body is filled, experiencing great bliss. The remaining water swirls on the crown, becoming adorned with Vajrasattva. Offer from argham to shapta. Oṃ su pratiṣṭha vajra ye svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：). It is the empowerment of the Vajra Acharya. That vidyadhara yogi, there is nothing that cannot be done. Knowing that, from then on, the hero enjoys the five desires. Oneself is the reality of all heroes, oneself is
Chinese
是众佛母之所住，因此我将做一切。我即是黑汝嘎大吉祥，是依缘而生的法性。众生是幻化的自性，如是知晓三界后，请您成办无与伦比的利益有情之事。这是随许。如是进入外形之坛城，获得宝瓶灌顶，有权修持生起次第道，现前化身任运成就。为求秘密灌顶之义，献曼扎。如菩提金刚佛，如何赐予大供养，我亦为救护之义，祈请今日赐予我虚空金刚。（念诵）三遍。坛城之主尊父母，进入后随贪，以乐之声迎请一切诸佛，进入其口中，融入其心间之菩提心。以四喜之次第，稳固俱生智。从乐之所依昆达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如莲花和金刚之精华中，以拇指和无名指，如实取出，置于自己舌上。此乃勇士天女众，殊胜大誓言，以具五蕴之味而觉悟，请享用彼乐。嗡啊吽。阿霍玛哈苏卡。（Om Ah Hum. Aho Maha Sukham.）（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）往昔之金刚持等，如何赐予佛子灌顶，以贤善菩提心，今日赐予汝子灌顶。嗡啊吽。如是享用菩提心后，充满喉轮，自性八十种分别念止息，生起无法言说之乐智于相续中。如是进入世俗菩提心之坛城，获得秘密灌顶，清净语之垢染，有权修持道之拙火和幻身，现前圆满报身任运成就之果。为求智慧甘露灌顶之义，献曼扎。祈请世尊大寂静嘿汝嘎，以金刚瑜伽母为一所欲，不舍手印之成就者，从金刚结合中真实生起，如您之大自在，请您亦如是利益我，于轮回泥潭中，救护我此无依怙者。（念诵）三遍。手印可取十二至二十岁之间任何一位，具足青春
English
Is the abode of all Buddhas, therefore I will do everything. I am the Heruka Mahashri, the Dharma nature that arises dependently. Sentient beings are of illusory nature, having known the three realms in this way, please accomplish the unparalleled benefit of sentient beings. This is permission. Thus, enter the outer mandala, receive the vase empowerment, have the authority to practice the generation stage path, and manifest the Nirmanakaya spontaneously. To seek the meaning of the secret empowerment, offer the mandala. Just as Bodhi Vajra Buddha, how he offered the great offering, I also for the sake of protection, pray that you grant me the space vajra today. (Recite) three times. The main deities of the mandala, the father and mother, enter into subsequent attachment, with the sound of bliss, invite all the Buddhas, enter into their mouths, and merge into the bodhicitta in their hearts. With the sequence of the four joys, stabilize the co-emergent wisdom. From the source of bliss, Kunda (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) like the essence of lotus and vajra, with the thumb and ring finger, truly take it out, and place it on your tongue. These are the heroes and goddesses, the great and wonderful samaya, which is realized with the taste of the five aggregates, please enjoy that bliss. Om Ah Hum. Aho Maha Sukham. (Om Ah Hum. Aho Maha Sukham.) (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) How did the past Vajradhara and others empower the Buddha's sons, with the virtuous Bodhicitta, today grant the empowerment to your son. Om Ah Hum. Having thus enjoyed the Bodhicitta, fill the throat chakra, the eighty kinds of self-nature thoughts cease, and the indescribable bliss wisdom arises in the continuum. Thus, enter the mandala of conventional Bodhicitta, receive the secret empowerment, purify the defilements of speech, have the authority to practice the path of Tummo and illusory body, and manifest the result of the Sambhogakaya spontaneously. To seek the meaning of the wisdom nectar empowerment, offer the mandala. I pray to the Bhagavan Great Peaceful Heruka, with Vajrayogini as the one desire, the accomplisher of the inseparable mudra, truly arises from the Vajra union, like your great freedom, please also benefit me in the same way, in the mud of samsara, protect me, the unprotected one. (Recite) three times. The mudra can be any one between twelve and twenty years old, possessing perfect youth.