English
The red mother in the east, the yellow Rupini (具形母) in the south. All have one face, two arms, and three eyes. The right hand holds a curved knife aloft, and the left hand holds a skull cup at the heart. A khatvanga marked with a vajra is held in the armpit. Seated on a corpse cushion in a posture with the right leg extended. Similar to Vajravarahi and arising from the Varahi lineage. In the four directions are arranged vases filled with the five nectars, adorned with skull cups. From the Hūṃ (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，吽) at one's heart, rays of light emanate. Invite the mandala of the five deities of Chakrasamvara. Phei (藏文). Vajra samājaḥ (梵文，Vajra samājaḥ，金刚集合). Offer with argham (阿甘) up to shapta (夏帕). Jaḥ hūṃ vaṃ hoḥ (藏文). Dissolve into non-duality. Oṃ yoga śuddha sarva dharma yoga śuddho 'haṃ (藏文，梵文天城体，oṃ yoga śuddha sarva dharma yoga śuddho 'haṃ，梵文罗马拟音，oṃ yoga śuddha sarva dharma yoga śuddho 'haṃ，嗡，瑜伽清净，一切法瑜伽清净，我). At one's forehead is a white Oṃ (藏文，梵文天城体，oṃ，梵文罗马拟音，oṃ，嗡), at the throat is a red Āḥ (藏文，梵文天城体，āḥ，梵文罗马拟音，āḥ，阿), and at the heart is a blue Hūṃ (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，吽). Again, from the Hūṃ (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，吽) at the heart, rays of light emanate. Invite all the deities of empowerment, the Buddhas and Bodhisattvas, the wrathful lords, together with their consorts. Offer with all outer, inner, and secret offerings. Oṃ sarva tathāgata abhiṣiñcatu māṃ (藏文，梵文天城体，oṃ sarva tathāgata abhiṣiñcatu māṃ，梵文罗马拟音，oṃ sarva tathāgata abhiṣiñcatu māṃ，嗡，一切如来，请灌顶我). From the heart of the main deity, emanate the five consorts, holding nectar vases. Oṃ vajrī bhava abhiṣiñca hūṃ (藏文，梵文天城体，oṃ vajrī bhava abhiṣiñca hūṃ，梵文罗马拟音，oṃ vajrī bhava abhiṣiñca hūṃ，嗡，金刚，生，灌顶，吽). Recite this, and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed. From the remaining water that flows upwards, the main deity, and, for the dakini, Akshobhya, for Vajravarahi, Vairochana, for Lava, Amoghasiddhi, for Chinnamasta, Amitabha, and for Rupini, Ratnasambhava adorns the head. If one wishes to elaborate a little, at this time of deity empowerment, Bodhivajra and others make requests. Like the birth ritual, etc., and, there is also a way to empower with the mantra of abhiseka, if one wishes to elaborate, then do so. Then, tasting the nectar, it is also acceptable to bless it like a torma, but in practice, this is not made the main thing. Therefore, purify. From emptiness, in a wide and vast skull cup, fill it with the five meats, five nectars, and intoxicants. On top of that, in an instant, the glorious Chakrasamvara five deities appear. Oṃ hriḥ ha ha hūṃ phaṭ (藏文). Recite seven times, or as much as possible. Invite all the Buddhas of the ten directions. The Heruka above the skull cup dissolves into the bodies of the five deities. Enjoy the nectar through the union and the secret gate.
English
Now, the flow of nectar descends. Mixed with the samaya substances of the base, the skull cup is filled with wisdom nectar. The five deities also dissolve into the nectar. Adding the three syllables to the end of each of their heart mantras, and tasting the nectar, contemplate that all the deities are pleased with bliss. In between, perform the tummo of the four chakras of the completion stage and the vajra recitation, which should be learned from the old texts. Similarly, clearly establish the visualization of the recitation as it appears in the old texts. Om Shri Vajra He He Ru Ru Kam Hum Hum Phet. Dakini Jala Sambharam Svaha. This is the heart mantra of the Father. Om Hri Ha Ha Hum Hum Phet. This is the near-heart mantra. Om Sarva Buddha Dakini Ye Vajra Varnani Ye Hum Hum Phet Svaha. This is the heart mantra of the Mother. Om Vajra Vairochani Ye Hum Hum Phet Svaha. This is the near-heart mantra. Om Dakini Ye Hum Hum Phet. Om Lama Hum Hum Phet. Om Khanta Ro He Hum Hum Phet. Om Rupini Ye Hum Hum Phet. These are the mantras of the retinue. Recite as much as possible. If it is related to the torma ritual, you can offer the torma at this time. But just meditating on the generation stage, the torma is not necessarily needed at this time. Therefore, gather the mandala and enter the session break. That is, light radiates from your heart, and all the outer and inner worlds of the three realms become the mandala of Chakrasamvara. All of them dissolve into light and merge into the mandala you have visualized. The mandala of the support dissolves into light and merges into the four goddesses. The four goddesses merge into yourself. The Mother also merges into the heart of the Father. The glorious Heruka also dissolves into the realm of clear light. Rest in equanimity for a while. From the state of clear light, again appear as the form of Heruka. Om at the forehead, Ah at the throat, Hum at the heart. May all beings attain the state of the great Vajradhara of all Buddhas. May I obtain this merit, and may all beings also obtain it. Whatever conduct is for perfect enlightenment, whatever conduct is practiced by the perfect Buddhas, may I practice both of those practices praised by Bodhicitta Vajra. Thus, dedicate the merit. If you want to offer the torma, arrange it well, purify it with Sumbha, and cleanse it with Svabhava. From Yam arises wind, from Ram arises fire, and on top of them, from Kam arises a tripod of three human heads.
Chinese
嗡 吽 呸 呸 梭哈。三次向居住在坟墓中和鬼神众供奉。从阏伽开始，用夏布达供养，用三果供奉内供。用父母八足的秘密咒语赞颂。祈请世尊胜乐金刚及其眷属，以对您的供养和赞颂，愿瑜伽士我等眷属，无病长寿，拥有权势，吉祥、名声和好运，获得广大受用，息增等事业成就，请具誓者守护我，以一切成就助我，消除非时死亡和疾病，以及魔障和障碍，消除恶梦和凶兆，消除邪恶行为，世界安乐，五谷丰登，谷物增多，佛法兴盛，一切安乐吉祥，心想事成。以此进行事业。无论我因愚痴，在此善行中有何过失，无论何者是众生的救护者，祈请怙主您宽恕这一切。如此祈求宽恕。嗡，您成办一切众生的利益，请赐予随顺的成就。祈请您在前往佛土后，再次降临。嗡 班杂 穆（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）。如此遣送宾客。愿一切众生安乐，愿一切众生无病，愿前往成佛之路，在那条道路上成就。未度者我来度，未脱者我来脱。愿瑜伽论典，现在就住留于此。如此发愿。愿圆满一切功德的上师本尊吉祥，愿成办一切事业的空行护法吉祥。如此说吉祥语。所有积累的善根，不执著为我所有，为了所有无余众生的利益，回向于无上的法界。如此将善根回向菩提。为了智慧空行母的意旨，为了对智慧低下者有所帮助，将念诵略作整理，愿以此善行，一切众生皆得解脱。此乃嘉钦巴 达热纳塔所说。善哉！吉祥！嗡 梭悉（藏文：ཨོཾ་སྭཱ་སྟི，梵文天城体：ॐ स्वस्ति，梵文罗马拟音：oṃ svasti，汉语字面意思：嗡，吉祥）。愿荣耀永恒不变。
English
Oṃ hūṃ phaṭ phaṭ svāhā. Three times offering to those dwelling in the charnel ground and the assembly of bhūtas. Beginning with argha, offering with śabda. Offering the inner offering with three grains. Praising with the secret mantra of the eight-legged father and mother. I offer and praise you, Blessed One, Hevajra, together with your retinue. May we yogis and our retinue have freedom from illness, long life, power, glory, fame, good fortune, vast enjoyment, and may you grant me the accomplishment of activities such as pacifying and increasing. May those with samaya protect me. May you befriend me with all siddhis. May you eliminate untimely death, diseases, harm, and obstacles. May you eliminate bad dreams and bad omens. May you eliminate bad actions. May the world be happy and have good harvests. May grains increase and dharma increase. May all happiness and auspiciousness arise, and may all desires of the mind be fulfilled. Thus, engage in activity. Whatever faults may have occurred in this virtuous act due to my dull mind, I ask the protector to forgive all of that, for you are the refuge of sentient beings. Thus, I ask for forgiveness. Oṃ, you accomplish all the purposes of sentient beings. Please grant siddhis that are in accordance. Even after departing to the Buddha-field, I pray that you will come again. Oṃ Vajra Muḥ (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muḥ). Thus, bid farewell to the guests. May all sentient beings be happy. May all sentient beings be free from illness. May the path to becoming a Buddha be accomplished on that very path. May I liberate those who have not been liberated. May I free those who have not been freed. May the yogic teachings abide here now. Thus, make aspirations. May the lama and yidam, who perfectly possess all good qualities, be auspicious. May the ḍākinīs and dharma protectors, who accomplish all activities, be auspicious. Thus, speak auspicious words. All the accumulated collections of merit, without holding them as my own, I dedicate to the benefit of all sentient beings without exception, to the unsurpassed dharmadhātu. Thus, dedicate the merit to enlightenment. Whatever the intent of the wisdom ḍākinīs, for the sake of being helpful to those of lesser intelligence, I have compiled a brief recitation. May all beings be liberated by this virtue. This was spoken by Gyalkhampa Tāranātha. Good! Auspicious! Oṃ Svasti (藏文：ཨོཾ་སྭཱ་སྟི，梵文天城体：ॐ स्वस्ति，梵文罗马拟音：oṃ svasti，汉语字面意思：Om, Svasti). May glory be ever stable and firm.
Chinese
于萨岭定义喜苑的印刷所中，吉祥时轮金刚之赞颂大疏，时轮之灌顶上部的仪轨，六支瑜伽之引导文，其遣除障碍之轮，时轮教法之源流，胜乐金刚之赞颂大疏，喜金刚之修法，其坛城之仪轨，红阎摩敌五尊之修法，其坛城之仪轨，吉祥密集金刚之修坛炽燃光明，又吉祥密集金刚智足派之修坛，长寿灌顶一尊一瓶之仪轨，轮胜乐金刚五尊之修坛，金刚瑜伽母之生起次第口诀，回向发愿等，雕版之举动。多麦扎那巴·云努，金刚隆珠，萨迦嘉巴，嘉塘巴·丹巴雅培四位的清净意乐之门中，马年到鸡年藏历五月，学习并雕刻至究竟，以上各法类雕刻之善，愿自此生起直至未获菩提之间，尊者一切智者贡噶宁波之教法利益且能成办事业者，唯一转生。吉祥！我自此生逝世后，于密咒刹土无碍安住之跟前，转生为殊胜心子之长子后，一生密乘大道的妙道究竟圆满。玛德所说。
English
In the printing house of Sagling Donyi Gawai Tsal, The Great Commentary on the Praise of Glorious Kalachakra, The Ritual of the Supreme Empowerment of Kalachakra, The Guiding Text on the Six-Branched Yoga, Its Obstacle-Clearing Wheel, The Origin of the Kalachakra Doctrine, The Great Commentary on the Praise of Chakrasamvara, The Sadhana of Hevajra, The Ritual of Its Mandala, The Sadhana of Red Yamari Five Deities, The Ritual of Its Mandala, The Blazing Light of the Sadhana Mandala of Glorious Guhyasamaja, Also, the Sadhana Mandala of Glorious Guhyasamaja, the Wisdom Foot Tradition, The Ritual of the Longevity Empowerment of the One Deity and One Vase, The Sadhana Mandala of the Wheel of Chakrasamvara Five Deities, The Oral Instructions on the Generation Stage of Vajrayogini, Dedication and Aspiration Prayers, etc. The activity of engraving was done through the pure intention of Do-me Drakna-pa Zhonnu, Dorje Lhundrup, Sakya Kyabpa, and Jaktangpa Tenpa Yarphel, from the Horse Year to the Bird Year, the fifth month of the Hor calendar. Having studied and engraved to completion, may the virtue of engraving each of the above Dharma categories cause me to be reborn as one who benefits and is able to accomplish the teachings of the Venerable Omniscient Kunga Nyingpo from this life until I attain enlightenment. May it be auspicious! Immediately after I pass away from this life, In the presence of the unobstructed abode in the realm of mantra, May I be born as the eldest of the supreme heart sons, And may I perfect the excellent path of the great secret in one lifetime. Spoken by Mati.