Chinese
那是它的庄严啊。嗡 班扎 嘎汝尼嘎 啦恰 吽 班 斯当。此金刚座圆满成正觉，与诸佛子一同作舞嬉戏，以金刚嬉女之极妙结合，作欢喜庆典之供养。嗡 班扎 阿冈 阿 吽。向诸佛散花，成为菩提支分之聚，具有妙相与好相，将获得善逝之身。班让，以向圆满正觉者献香，以良好之苦行而极喜悦，令有情成为善逝之装束，以智慧令其满足。噶，以向诸胜者献香，将戒律、禅定、智慧，以及解脱、智慧之见，分给菩提有情们。舍，以令正法之火善燃，莲花舞自在即是自己，为有情无明者们，点燃正法之明灯。给，你应当为一切有情，唱诵神圣之歌，以此瑜伽母们，将迅速体验到安乐。嗡，从今乃至菩提之间，瑜伽母与勇士众，以智慧方便之结合，作安乐之舞嬉戏。霍，以那合掌之舞，使一切佛陀欢喜，以佛陀聚集之事业，转变为舞者之姿态。第七是，眼药、镜子、铃铛，箭、弓、轮、海螺、宝箧，幻变、解说、成就、供养，以及本尊、禅修、咒语之随许。那些也依次是，如眼科医生之王，消除世间之翳障般，诸胜者消除你（指佛子）的无知之翳障。嗡 班扎 内扎 阿巴哈拉 巴扎朗 舍 创。如是眼药，诸法如影像，清晰且清净而无垢，不可执取且不可言说，从因与业中生起，无自性且无处所，如是知晓诸法，为有情作无与伦比之利益，然而生为救护之子。如是说之，镜子和，从阿字所生的铃铛，一切是虚空的体性，虚空亦无体性，与虚空平等结合，一切显现为最胜之无二。如是铃铛和，从霍字所生
English
That is its adornment. OM VAJRA KARUNIKA LAKSHA HUM BAM STAM. This Vajra seat is perfectly enlightened, Playing with the sons and daughters of the Buddhas, With the supreme union of Vajra coquetry, Make offerings of joyous celebration. OM VAJRA AGHAM AH HUM. Scatter flowers to the Buddhas, Becoming a collection of Bodhi limbs, Possessing marks and signs, The Sugata body will be obtained. BHRUM, by offering incense to the perfectly enlightened one, With good asceticism, may you be well pleased, May sentient beings become the attire of the Sugata, May you be satisfied with wisdom. GHA, by offering fragrance to the victorious ones, May the discipline, Samadhi, wisdom, And liberation, the sight of wisdom, Be distributed to the Bodhi beings. SHRI, by the good burning of the fire of Dharma, The lotus dance empowerment is oneself, For sentient beings, the ignorant ones, Light the lamp of Dharma. GI, you should sing the sacred song, For all sentient beings, By this, the Yoginis, Will quickly experience bliss. OM, from now until enlightenment, The Yoginis and the assembly of heroes, With the union of wisdom and means, Play the dance of bliss. HO, with that clapping dance, Make all the Buddhas rejoice, With the activity of the gathering of Buddhas, Transform into the form of a dancer. The seventh is, Eye medicine, mirror, bell, Arrow, bow, wheel, conch, treasure chest, Emanation, explanation, accomplishment, offering, As well as deity, meditation, mantra's subsequent permission. Those also in order, Just as the king of ophthalmologists, Removes the cataracts of the world, The victorious ones remove your (referring to the Buddha's son) ignorance's cataracts. OM VAJRA NAITRA APAHARA PATALAM HRIH TRAM. Thus the eye medicine, All dharmas are like reflections, Clear and pure without impurity, Unattainable and unspeakable, Arising from causes and actions, Without self-nature and without place, Thus knowing all dharmas, Do incomparable benefit for sentient beings, However, born as the son of protection. Thus it is said, the mirror and, The bell born from the letter A, Everything is the nature of space, Space also has no nature, Equally combined with space, Everything appears as the supreme non-duality. Thus the bell and, Born from the letter HO
Chinese
哦。第八是，导师薄伽梵吉祥胜者释迦牟尼的身体显现，被授记为无上菩提。五部续部的坛城中，金刚持自身和，十方诸佛全部，也会恒常给你授记。我们诸佛异口同声地，授记你为善逝。嗡，如此我给你授记，金刚萨埵如来，由于存在极其清净，你已脱离存在的恶趣。嗡 舍利 嘿汝嘎 拿嘛 萨瓦 达塔嘎达 悉地 萨玛雅 斯瓦 布尔 布瓦 斯瓦哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 第九是，进入和见到这最胜大秘密坛城，从一切罪业中解脱，今天你们都安乐。在这大乐乘中，此后没有死亡。不可胜和不可摧，无论如何也不要害怕，要欢喜。由于存在极其清净，从存在的恶趣中救出。 第十是，加持物金刚净化。从空性中，从吽字生出金刚，以吽字为标志，完全变化，成为金刚萨埵，身色白色，手持金刚和铃，与明妃金刚慢母平等结合的身相。额间嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。所有佛和菩萨都变成金刚萨埵的形象，班杂 萨玛扎 扎 吽 旺 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那融化后产生的最初的五股金刚。用它接触头顶、喉咙和心口。这是所有佛，金刚萨埵在手中，你也要恒常持有，坚定持金刚的手印。嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶夏 斯当 达拉雅 弥 班杂 萨埵 嘿嘿嘿嘿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从今以后，舍弃所有庸常的行为，进入密咒的行为。完全舍弃自己的自性，也不要被苦行所困扰，随意享受安乐，这就是不来的圆满正觉。这样说并解释意义。第十一是，为了众生的利益而发心，为了救度众生的目的，主尊如何教导的，所有那些我
English
Oh. The eighth is that the master, the Bhagavan, the glorious Victorious Shakyamuni's body manifested and was prophesied to attain unsurpassed enlightenment. In this mandala of the five classes of tantras, the Vajra Holder himself and all Buddhas of the directions and times will always prophesy to you. We Buddhas, with one voice, prophesy that you will be a Sugata. Om, thus I prophesy to you, Vajrasattva Tathagata, because existence is extremely pure, you have transcended the evil destinies of existence. Om Shri Heruka Namaḥ Sarva Tathagata Siddhi Samaya Tvam Bhur Bhuva Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The ninth is, by entering and seeing this supreme great secret mandala, you are liberated from all sins, and today you all abide in bliss. In this great bliss vehicle, there will be no death hereafter. Unconquerable and indestructible, do not be afraid in any way, be joyful. Because existence is extremely pure, you are rescued from all the evil destinies of existence. The tenth is, the empowerment substance, the vajra, is purified. From emptiness, from the syllable Hūṃ, a vajra arises, marked with the syllable Hūṃ, completely transformed, becoming Vajrasattva, body color white, holding a vajra and bell, with a form united equally with the consort Vajra Nyerma. On the forehead, Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ), on the throat, Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ), in the heart, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). All Buddhas and Bodhisattvas transform into the form of Vajrasattva, Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). That which arises from the melting, the first five-pronged vajra. Touching it to the crown of the head, the throat, and the heart. This is all the Buddhas, Vajrasattva is in the hand, you should also always hold it, firmly maintain the conduct of Vajrapani. Oṃ Sarva Tathagata Siddhi Vajra Samaya Tiṣṭha Eṣa Sthāṃ Dhāraya Mi Vajrasattva Hi Hi Hi Hi Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From now on, abandon all ordinary behaviors and enter into the conduct of mantra. Completely abandon your own self-nature, and do not be afflicted by asceticism, enjoy bliss as you please, this is the perfect enlightenment that does not come. Say this and explain the meaning. The eleventh is, having generated bodhicitta for the sake of sentient beings, for the purpose of liberating sentient beings, how the chief one taught, all those I
Chinese
做什么呢？因为一切法平等之故。无量宫四方形，以四念住为东门，以四正断为南门，以神足为西门，以根与力为北门，以四梵住为四角，以四摄为马厩，以七菩提分作花鬘，以八圣道分为柱子，以摧伏四魔为守护轮，以清净轮回为尸林，为转金刚乘之法轮故，具有金刚之线，以无垢故为莲花，以大智慧故为太阳，以完全摧灭坏聚见故为金刚，菩提心为月亮坛城等。诸神是五蕴、四界、六根、六境清净之五智，以及无量等，六波罗蜜多等的自性。此外，从今以后，你应当成办灌顶、安住、火供和成就等上师的事业。之后，叙述瓶灌顶的清净：如是进入彩粉坛城，获得瓶灌顶，主要清净一切身体的垢染，有权守护誓言中根本和支分的二十二誓言，以修持生起次第道，善巧安排以果位化身显现之缘起。如是说。这些是具有瓶灌顶之轮。第十二是，为上三灌顶共同之义而献曼扎。我沉溺于轮回中，无依无怙的众生，为了救度他们，向您和金刚持主上师，祈请一切佛之殊胜智慧，秘密灌顶无上灌顶，请慈悲赐予我，我将如实守持誓言。三次。上师薄伽梵令喜金刚八面十六臂四足持兵器之身显明，于顶上是吉祥密集金刚三十二尊之坛城，于喉间是大幻化网五尊之坛城，于心间是令喜颅鬘尊九尊之坛城。
English
What to do? Because all dharmas are equal. The immeasurable palace is square, with the four mindfulnesses as the east gate, the four right abandonments as the south gate, the miraculous feet as the west gate, the faculties and powers as the north gate, the four Brahma abodes as the four corners, the four means of gathering as the stables, the seven branches of enlightenment as garlands of flowers, the eight noble path branches as pillars, the wheel of protection by completely subduing the four maras, the charnel ground by completely purifying samsara, possessing the vajra line for turning the wheel of dharma of the Vajrayana, the lotus because of being unstained, the sun because of great wisdom, the vajra because of completely destroying the view of the perishable aggregates, the mandala of the moon of the mind of enlightenment, and so on. The deities are the nature of the five aggregates, the four elements, the six senses, the five wisdoms that purify the six objects, and the immeasurable ones, and the six perfections, and so on. Furthermore, from now on, you should accomplish all the deeds of the master, such as empowerment, consecration, fire offering, and accomplishment. Then, stating the purification of the vase empowerment: Thus, having entered the mandala of colored powders, having received the vase empowerment, mainly purifying all the defilements of the body, having the power to protect the twenty-two vows of the root and branch vows in the samaya, by meditating on the path of the generation stage, skillfully arranging the dependent arising of the manifestation of the nirmanakaya as the result. Thus it is said. These are with the wheel of the vase empowerment. The twelfth is, offering the mandala for the common meaning of the three higher empowerments. I am drowning in samsara, beings without refuge or protection, in order to liberate them, to you and the Vajradhara master, I request the supreme wisdom of all Buddhas, the secret empowerment, the unsurpassed empowerment, please bestow it upon me with compassion, I will keep the vows as they are. Three times. The master, the Bhagavan, manifests as the pleasing Vajra, with eight faces, sixteen arms, four legs, holding weapons, on the crown of the head is the mandala of the thirty-two deities of the glorious Guhyasamaja, at the throat is the mandala of the five deities of the Mahamaya, at the heart is the mandala of the nine deities of the pleasing skull-holder.
Chinese
绕！脐间为胜乐金刚六十二尊之坛城，秘密处为十三尊怖畏金刚及四颅器之坛城，刹那间成就。从前生本尊心间放光，迎请所有佛菩萨，显现五部本尊之相，融入身体坛城。 扎（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入），榜（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：结合），霍（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）！无二融入。明妃刹那间化为至尊金刚无我母。从父尊秘密处吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入）字，融入心间随生之火，化为菩提心。融入五坛城所有本尊之口。从秘密道所生之物汇集一处，通过基身之脉阿瓦都帝道，从金刚与莲花道而出，樟脑与锡兰混合之流，五种智慧甘露混合于颅器之中降下。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满） 萨瓦 达塔嘎达 普加 瓦日拉 梭巴瓦 阿玛 扩杭（藏文，梵文天城体：सर्वतथागतपुजावज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：sarvatathāgatapūjāvajrasvabhāva ātmako'ham，汉语字面意思：一切如来供养金刚自性我）。为唯有密灌顶之义而献曼扎。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满） 顶礼世尊大寂静！金刚瑜伽母所喜悦者，不退转之手印成就者，从金刚结合中真实生起者，如您一般之大自在者，祈请赐予我等如您一般之主宰。沉溺于轮回泥潭之中，救护无依无怙的我等。烦恼转为智慧之自性，祈请赐予我等大菩提心。念诵三遍。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满） 阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：生起） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入）！从空性中，化现弟子所喜之具足一切相好之法器。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满） 德瓦 毕则 瓦日拉 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入） 帕特 梭哈（藏文，梵文天城体：फट् स्वाहा，梵文罗马拟音：phaṭ svāhā，汉语字面意思：摧毁 成就）。智慧尊者，瓦日拉 萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎）！ 扎（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入），榜（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：结合），霍（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）！ 阿 康 维ra 吽（藏文，梵文天城体：आः खं वीर हुं，梵文罗马拟音：āḥ khaṃ vīra hūṃ，汉语字面意思：啊 空 勇士 吽）以之束缚面容。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满） 瓦日拉 瑜伽 泽达 乌达 帕达 亚弥（藏文，梵文天城体：वज्रयोगचित्त उत्पादयामि，梵文罗马拟音：vajrayogacitta utpādayāmi，汉语字面意思：金刚瑜伽心生起）！如是生起心。甘露置于舌上。如世尊喜金刚，为菩提子灌顶般，我以秘密灌顶，灌注心之相续。于五部主尊心咒之后，加持三字。弟子亦念诵：啊 霍 玛哈 苏康（藏文，梵文天城体：अहो महासुखं，梵文罗马拟音：aho mahāsukhaṃ，汉语字面意思：啊 稀有 大乐）。如是，以智慧金刚无我母之身亦灌顶。如是从玛哈 苏康（藏文，梵文天城体：महासुखं，梵文罗马拟音：mahāsukhaṃ，汉语字面意思：大乐）之间如前。之后，以三字解开面罩。如是，于世俗菩提心之坛城中。