English
Opening the door. (Tibetan) Om, the mind is playful in supreme bliss. (Tibetan) With a charming hand, I bow to the Bhagavan. (Tibetan) Jah Hum Bam Hoh, may it be perfectly accomplished. (Tibetan) Please, protector, accept the flower in cupped hands. Offer the flower, saying "Hoh." Bind the flower on the head with "Samaya Prabeshaya Hum." May the obstacles of myself and other attendants be pacified. Pray earnestly like this. Seventh, offer a mandala for the purpose of entering the mandala. Great joy, you are my teacher. (Recite three times) The self-nature body of all Buddhas, I take refuge in you, teacher. I also pay homage to the deities, including the main deity and the goddesses. In the supreme city of great liberation, may the protector lead me in. The victorious ones do not abide in Nirvana, Bhagavan, please show me your body. (Recite three times) Giving permission: The place of all Tathagatas, Heruka, the glorious and supreme city, in this mandala of essence, I will introduce the disciples. (Recite three times) (Tibetan) Om Nama Ste Hum. (Sanskrit Devanagari, namaḥ ste hūṃ, Sanskrit Roman transliteration, namah ste hum, Chinese literal meaning, Homage Give Hum) (Tibetan) Nama Me Hum. (Sanskrit Devanagari, namaḥ me hūṃ, Sanskrit Roman transliteration, namah me hum, Chinese literal meaning, Homage Me Hum) (Tibetan) Namo Namah Hum. (Sanskrit Devanagari, namo namaḥ hūṃ, Sanskrit Roman transliteration, namo namah hum, Chinese literal meaning, Homage Homage Hum) Bow from the four directions. The seven are purified. Son of the lineage, what do you like? I like good fortune. What does that good fortune do for you? The vow is to desire the supreme Buddha. (Tibetan) Om Chakshu Bandha Varamanaya Hum. (Sanskrit Devanagari, cakṣu bandha varāmanāya hūṃ, Sanskrit Roman transliteration, cakshu bandha varamanaya hum, Chinese literal meaning, Eye Bind Varamanaya Hum) (Tibetan) Om Ah Kham Vira Hum. (Sanskrit Devanagari, āḥ khaṃ vīra hūṃ, Sanskrit Roman transliteration, ah kham vira hum, Chinese literal meaning, Ah Space Hero Hum) In the heart, visualize the nature of the conventional Bodhicitta, on top of the moon mandala, visualize the nature of the ultimate Bodhicitta, a white five-pronged vajra, radiating light. (Tibetan) Om Sarva Yoga Citta Utpadaya Mi. (Sanskrit Devanagari, sarva yoga citta utpādaya mi, Sanskrit Roman transliteration, sarva yoga citta utpadaya mi, Chinese literal meaning, All Yoga Mind Generate Me) (Tibetan) Surate Samaya Sva. (Sanskrit Devanagari, surate samaya sva, Sanskrit Roman transliteration, surate samaya sva, Chinese literal meaning, Surate Vow Self) (Tibetan) Vajra Yoga Bodhi Citta Yatha Sukham. (Sanskrit Devanagari, vajra yoga bodhi citta yathā sukhaṃ, Sanskrit Roman transliteration, vajra yoga bodhi citta yatha sukham, Chinese literal meaning, Vajra Yoga Bodhi Mind As Bliss) (Tibetan) Jah Hum Bam Hoh. Or recite "Ah Kham Vira Hum" and visualize it placed inside the curtain. Announcing the deity's vow, place the vajra on the head: This is the vow vajra, by placing it on your head, you will accomplish the Buddha's body, and transform into the supreme non-dual wisdom. Again, place the vajra in the heart: Heruka, auspicious one, now truly enter your heart. If you speak this reason, you will immediately be shattered and pass away. Pouring the oath water: This is your hell water, if you transgress the vow, it will burn, if you keep the vow, it will be accomplished, by this vajra nectar water. (Tibetan) Om Sarva Pancha Amrita
Chinese
嗡 亚 吽 吽 匝 ṃ 梭哈。这样猛烈地念诵。古古尔和，肥大的黑猫的粪便，用月经划分的布料都在尸体焚烧的火焰上焚烧，用烟熏。演奏各种乐器。阿 康。真实不虚的意之坛城中，我将引入弟子。愿诸神的种姓次第和，成就福德亦如是降临。如此说真实之语。先前修持的本尊神，无论是谁，今天我的，愿与种姓相符的成就和，与神不混淆地相见。嗡 贝谛扎 班杂 吽。这样抛洒鲜花。诸佛加持的，鲜花遍照尊，大力的您善加系缚，赐予种姓之主灌顶。嗡 贝谛扎 格里哈 斯瓦 萨玛雅 芒 梭哈。用金刚杵开眼，嘿热嘎 德瓦，如今您，努力开眼。金刚之眼无与伦比，开启后愿能见到一切。嗡 班杂 奈扎 阿巴哈拉 巴扎 林 舍 阿 班杂 匝秋 扎贝 舍亚 吽。这样说。嘿 班杂 巴夏 舍。这样揭开面罩，展示本尊面容是：观看这美好的坛城。见到后生起极大的信心。您是瑜伽母种姓所生，以咒语和手印的加持，利乐圆满一切和，一切成就都将显现。守护一切誓言和，也精进于秘密真言。这样说。观想坛城上方的虚空中，传承的诸位上师，连同坟墓中护持佛法的护法神等一切安住。第九是：两种净化是前行。水冠金刚铃和名字五者，是正行，在水灌顶时，清扫净化，生起本尊，加持。智慧灌顶迎请本尊，供养。灌顶念诵，供养赞颂。祈请，吉祥语，水灌顶。再次供养赞颂，说清净语。除了灌顶本尊迎请外，下面的也大致相同。这样做，也是为了金刚弟子的灌顶，献曼扎。嘿热嘎 德瓦灌顶，救度众生的光辉者，如何赐予功德之源，同样赐予我
English
Oṃ ya haṃ hūṃ jhēṃ svāhā. Thus, fiercely recite. Gugul and, the feces of a fat black cat, cloths divided by menstrual blood are burned on the fire of cremation ashes, and fumigated with the smoke. Play various musical instruments. A khaṃ. In this authentic mind mandala, I will introduce the disciple. May the lineage of the gods and, the accomplishment of merit likewise come. Thus, speak the power of truth. The tutelary deity practiced from before, whoever it may be, today, may I, meet with the accomplishment that matches the lineage and, without confusing with the deity. Oṃ pratīccha vajra ho. Thus, scatter flowers. This flower, the Illuminator, blessed by all the Buddhas, greatly bound by you, powerful one, empower as the lord of the lineage. Oṃ pratīccha gṛhṇa stvaṃ. Samaya maṃ svāhā. Open the eyes with the vajra, Hevajra Deva, now you, strive to open the eyes. The vajra eye is unsurpassed, may all be seen by opening it. Oṃ vajra netra apahara patra liṃ hrīḥ aḥ vajra cakṣu praveśaya hūṃ. Thus, say. He vajra paśya hrīḥ. Thus, remove the face cover, showing the deity's face is: Look at this beautiful mandala. Having seen it, generate great faith. You are born of the yoginī lineage, by the blessing of mantra and mudra, all the complete benefit and happiness of beings and, all accomplishments will manifest. Protect all vows and, also strive in secret mantra. Thus, say. Visualize that in the sky above the mandala, all the lineage lamas, together with all the Dharma protectors in the charnel grounds, are abiding. The ninth is: The two purifications are the preliminaries. Water, crown, vajra, bell, and name, the five, are the main practice, at the water empowerment, cleanse and purify, generate the deity, bless. Wisdom empowerment, invite the deity, offer. Empowerment, recitation, offer praise. Request, auspicious words, water empowerment. Again, offer praise, speak pure words. Except for the empowerment deity invitation, the following are mostly the same. Doing so, also for the sake of the vajra disciple's empowerment, offer the maṇḍala. Hevajra Deva empowerment, glorious one who protects beings, how do you bestow the source of qualities, likewise bestow on me
Chinese
结尾，嗡 班匝 仁那 阿比色嘎 达 吽 索ra达 桑 阿吽。嗡 朗 芒 邦 当 吽。嗡 班匝 德效 霍。这样系上，授予宝冠灌顶。嗡 萨瓦 那斯，施 耶 吽 之间的水灌顶。灌顶身体充满，消除污垢。剩余的水向上涌出，在右耳后方，由宝生佛作为顶饰。充满整个虚空界的所有佛陀中，出现无数珍宝部的本尊众，融入弟子。嗡 班匝 布贝 等和珍宝国王等赞颂。如此这般，因为授予你宝冠灌顶，感受蕴化为宝生佛，虚空界化为珍宝度母的体性而证悟成佛，骄慢和悭吝不舍弃，于自性清净，显现平等性智，如此思维。如是说。金刚灌顶是，净化。从空性中，灌顶物金刚，从臧(ཛྲིཾ་，dʒriṁ，持金刚，持金刚)中莲花，从藏(ཛྲཱིཾ་，dʒrīṁ，莲花，莲花)中，二者都是无量光红色。右边莲花和左边，明妃白衣红色，化为无量光父母相。无量光作为顶饰。嗡 阿 阿若利 吽 啪 梭哈。金刚无量国王等。迎请无量光父母。金刚，所有佛的金刚灌顶，今天授予你，为了成办所有佛，赐予金刚灌顶。嗡 萨瓦 达塔嘎达 贝玛 阿比色嘎 达 萨玛雅 施 耶 吽。嗡 班匝 阿迪巴迪 桑。阿比辛匝 吽 迪叉 贝ra 萨玛雅 桑。以此给予。如上，在后颈由无量光作为顶饰。莲花部类的，金刚无量光等，金刚灌顶。想蕴化为无量光佛，火界：化为无量光白衣母的体性而证悟成佛。贪欲，个别观察智。铃的灌顶是，净化。灌顶物铃，从空性中，康(ཁཾ་，khaṁ，空，空)中宝剑，从康(ཁཾ་，khaṁ，空，空)中等，二者都是不空成就佛绿色。右边宝剑和左边，明妃誓言度母绿色，化为不空成就佛父母相。由不空成就佛作为顶饰。嗡 扎雅 德热嘎 吽 啪 梭哈。不空国王圆满佛等。不空成就佛父母。
English
In the end, Om Vajra Ratna Abhisheka Ta Hum Surata Stam Ah Hum. Om Lam Mam Pam Tam Hum. Om Vajra Tusya Ho. Thus binding, bestow the crown empowerment. Om Sarva Nas, bestow the water empowerment from Shri Ye Hum. The empowerment fills the body, eliminating impurities. The remaining water surges upward, with Ratnasambhava adorning the crown on the right side of the back of the ear. From all the Buddhas filling the entire expanse of space, countless deities of the Jewel family arise and dissolve into the disciple. Praise with Om Vajra Puspe etc. and Jewel King etc. Thus, because you are bestowed with the crown empowerment, contemplate that the aggregate of feeling is enlightened as the Victor Ratnasambhava, and the realm of space is enlightened as the nature of Jewel Tara, and without abandoning pride and stinginess, purify in its own place, and manifest the wisdom of equality. Thus say. The Vajra empowerment is, purification. From emptiness, the empowerment substance Vajra, from Jrim (ཛྲིཾ་, dʒriṁ, Vajrapani, Vajrapani) a lotus, from Jrim (ཛྲཱིཾ་, dʒrīṁ, lotus, lotus), both are Amitabha red. On the right a lotus and on the left, the consort white-clad red, transforming into the form of Amitabha father and mother. Amitabha as the crown ornament. Om Ah Aro Lik Hum Phat Svaha. Vajra Infinite King etc. Invite Amitabha father and mother. Vajra, the Vajra empowerment of all Buddhas, today is bestowed upon you, in order to accomplish all Buddhas, the Vajra empowerment is given. Om Sarva Tathagata Padma Abhisheka Ta Samaya Shri Ye Hum. Om Vajra Adhipati Stam. Abhishinca Hum Tistha Bira Samaya Stam. Thus give. As above, Amitabha adorns the crown on the back of the neck. Of the Lotus family, Vajra Amitabha etc., the Vajra empowerment. The aggregate of perception transforms into the Victor Amitabha, and the fire element: transforms into the nature of Amitabha's white-clad mother and is enlightened. Desire, discriminating wisdom. The bell empowerment is, purification. The empowerment substance bell, from emptiness, Kham (ཁཾ་, khaṁ, space, space) a sword, from Kham (ཁཾ་, khaṁ, space, space) etc., both are Amoghasiddhi green. On the right a sword and on the left, the consort Samaya Tara green, transforming into the form of Amoghasiddhi father and mother. Amoghasiddhi as the crown ornament. Om Prajñā Dhṛka Hum Phat Svaha. Amogha King Complete Buddha etc. Amoghasiddhi father and mother.
Chinese
祈请。 铃。 诸佛之铃灌顶， 今日赐予汝。 为令诸佛皆成就， 故赐铃之灌顶。 于左耳后，不空成就之事业部之头饰。 不空成就等之， 铃之灌顶。 行蕴化为胜者不空成就， 风界化为誓言度母之体而证悟， 不舍嫉妒。 成所作智。 名灌顶。 清净。 灌顶物金刚杵与铃，于空性中， 从勃隆(bhrūṃ)字生出轮，勃隆(bhrūṃ)字，二者皆为白色遍照，右为轮， 左， 佛眼佛母白色。 以遍照佛父佛母之相，遍照而为头饰。 遍照佛大清净等。 遍照佛父佛母融化所生之金刚杵与铃。 遍照佛名之灌顶， 今日赐予汝。 为令诸佛皆成就， 故赐殊胜名之灌顶。 又于坚固时。 如希利耶吽之冠冕时。 于额间遍照之头饰。 虚空界。 嗡 班杂 布西贝。（藏文：ཨོཾ་བཛྲ་པུཥྤ༴，梵文天城体：ॐ वज्र पुष्पं，梵文罗马拟音：oṃ vajra puṣpaṃ，汉语字面意思：嗡，金刚，花。）遍照佛大清净等。 如是汝之名灌顶。 因赐予故，色蕴化为胜者遍照佛。 地界化为佛眼佛母之体而证悟。 不舍愚痴，于自性清净后， 法界智， 现前。 如是思维。 再次上师言： 此乃诸佛之， 五部之坛城中， 今日上师赐名灌顶， 坛城主尊名灌顶成就。 第十， 祈请赐予手印金刚铃， 三昧耶与水灌顶供养， 随许授记开许， 苦行。
English
Request. Bell. The bell empowerment of all Buddhas, Today I bestow upon you. In order to perfectly accomplish all Buddhas, Therefore, bestow the bell empowerment. On the left back of the ear, the crown of the action family of Amoghasiddhi. The bell empowerment of Amoghasiddhi, etc. The aggregate of formation is the Victorious One, Amoghasiddhi, and The wind element is enlightened as the essence of the Samaya Tara, Without abandoning jealousy. The wisdom of accomplishing activities. The name empowerment is. Purified. The empowerment substances, vajra and bell, from the state of emptiness, From bhrūṃ arises a wheel, bhrūṃ, both are white Vairocana, the wheel on the right, The left, The white Buddha eye mother. In the form of Vairocana father and mother, Vairocana adorns the crown. Vairocana, great purity, etc. The vajra and bell that arise from the melting of Vairocana father and mother. The name empowerment of Vairocana, Today I bestow upon you. In order to perfectly accomplish all Buddhas, Therefore, bestow the supreme name empowerment. Again, at the time of making firm. As in the case of the śrī ye hūṃ diadem. The crown of Vairocana on the forehead. The space element. om vajra puṣpaṃ. (Tibetan: ཨོཾ་བཛྲ་པུཥྤ༴, Sanskrit Devanagari: ॐ वज्र पुष्पं, Sanskrit Romanization: oṃ vajra puṣpaṃ, Literal Chinese meaning: Om, vajra, flower.) Vairocana, great purity, etc. Thus, your name empowerment. By bestowing it, the aggregate of form is the Victorious One, Vairocana. The earth element is enlightened as the essence of Buddha eye mother. Without abandoning delusion, after purifying in its own place, The wisdom of the Dharmadhatu, Is manifested. Meditate thus. Again, the master says: This is of all the Buddhas, In the mandala of the five tantra classes, Today the master bestows the name empowerment, The name empowerment of the main deity of the mandala is accomplished. Tenth, Request, bestow the hand symbol vajra and bell, The three samayas and the water empowerment offering, Subsequent permission, prophecy, and opening up, Austerity.