English
The base is black. The white half-net also faces outwards, with flower garlands and silk hangings as decorations. Blue pillars. White arrow shafts. Black dark cloth. Inner pillars are yellow. Outer pillars are white. The pillar ornaments are lions pressing down on elephants. Outside of that, silk hangings are suspended from the beams as decorations. The color of the elephant's back direction. Like eleven horse steps: golden cloth is yellow. Blue pillars. Red jewels. Green hooves. Black darkness. Varana decorations. The color of the vajra horn direction. The corridor is yellow-green. The lotuses are all various colors, and on the black base of the cemetery, the fire mountains are depicted in a sequence of five colors. The inner palaces do not have horse steps, so there are no pillars, pillar ornaments, or dark cloth, therefore the desire cloth touches the walls of the meditation cushion. And the lintels, half-nets, pillars, and arrow shafts also touch the walls on the sides of the doors. Then, for the one who delights in skulls, the vajra garland and black top cloth that touch the wall. The four lotus petals are red, with fire-wind yellow. Truth-free green, with powerful blue. Variegated stamens, with a blue center. The color of the corner of the divine cloth is the direction. In Guhyasamaja, the divine cloth and the corners of the second layer are all the color of the direction. Between the two, they are separated by a black line. Not touching it, a round black vajra garland, with nine eras inside, a blue center. The color of the lattice direction. The color of the pillar's mark direction. The inner and outer beams are all black, with red vajra garlands. In Chakrasamvara, starting from not touching the wall of the door, draw the circumference of the body mandala. The body mandala is white. On the pillars and circumference between the ribs are chakra garlands. The speech mandala is red, marked with lotuses on the pillars and circumference. The mind mandala is blue, marked with vajras on the pillars and circumference. The circumference of the great bliss wheel is yellow, marked with green curved knives. The various lotuses are the same as above. The corners of the divine cloth and the ribs between the body mandala are the color of the direction. The ribs between the speech mandala are white. The ribs between the mind mandala are red. The top cloth of the great bliss wheel is blue. Mahamaya is also the same as the joyful one, except that the divine cloth is placed and there is no vajra garland. In the Vajrabhairava mandala, the
Chinese
墙壁未触及之处有金刚圆，中央也有金刚柱圆。其间用八根短柱分成八格。中心是蓝色，其他都是方位色。方位格的里面，各种金刚的角也都是方位色。所有的柱子都是黑色，上面画着蓝绿色的金刚花纹。现在要解说诸神的标志等。中央坛城的中心，在日座之上，有各种金刚花纹的颅骨和弯刀。八瓣莲花上，有日座或月座。从东北开始顺时针方向：狮子、弯刀、比丘、达玛茹、法轮、乌龟、金刚蛇，都按照神的身体颜色来画。东方坛城的九格中心，在日座上画蓝色金刚。其他神位，如果能够而且喜欢，也可以按照显现证悟来画神的座位。如果简化，除了四位门守护神之外，只画标志也可以。八个表格里，顺时针方向画法轮、眼珠、珍宝、蓝色金刚、莲花、又一个莲花、各种金刚、蓝色乌 উৎপལ་。第二层四个角落里，画镜子、琵琶、香炉、盛满上妙美味的器皿。同样地，从东门右边开始依次画：以法轮为标志的龙树花，珍宝，又一个珍宝，莲花，又一个莲花，各种金刚，又一个各种金刚。东门门楣，南门白杖，西门红莲花，北门黑色金刚角朝上。东南方宝剑，西南方铁钩，西北方黑色棍棒，东北方三股金刚杵。东方牛背里画法轮，西方牛背里画石臼。没有特别指定颜色的，都按照身体颜色来画。南方坛城大乐轮的中央是金刚和弯刀。四个方向的花瓣上是喀章嘎，四个角落的花瓣上是颅骨碗。心轮的八根辐条上是金刚，语轮的八根辐条上是莲花，身轮的八根辐条上是法轮，八个门角落上是弯刀，都是太阳的。
English
At the point where the wall is not touched, there is a round vajra, and in the center also a round vajra pillar. In between, eight short pillars divide it into eight sections. The center is blue, and the others are directional colors. Inside the directional sections, the various vajra horns are also directional colors. All the pillars are black, with blue-green vajra patterns drawn on them. Now, the symbols of the deities and so on will be explained. In the center of the central mandala, on top of the sun seat, there are skulls and curved knives marked with various vajras. On the eight petals, there are sun or moon seats. Starting from the northeast in a clockwise direction: lion, curved knife, monk, damaru, wheel, turtle, vajra snake, all drawn according to the body color of the deity. In the center of the nine sections of the eastern mandala, a blue vajra is drawn on the sun seat. In the other deity positions, if one is able and willing, one can also draw the deity's seat according to the manifestation of realization. If simplified, it is permissible to draw only the symbols, except for the four gate guardians. In the eight boxes, draw clockwise the wheel, eyeball, jewel, blue vajra, lotus, another lotus, various vajras, and blue উৎপལ་. In the four corners of the second layer, draw mirrors, lutes, incense burners, and vessels filled with supreme delicious flavors. Similarly, starting from the right of the east gate, draw in order: dragon tree flowers marked with wheels, jewels, another jewel, lotus, another lotus, various vajras, and another various vajras. East gate lintel, south gate white staff, west gate red lotus, north gate black vajra with horns raised. Southeast sword, southwest iron hook, northwest black club, northeast three-pronged vajra. In the east bull's back, draw a wheel; in the west bull's back, draw a mortar. Those without specific colors should be drawn according to the body color. In the center of the great bliss wheel of the southern mandala, there is a vajra and a curved knife. On the four directional petals are khatvangas, and on the four corner petals are skull bowls. On the eight spokes of the heart wheel are vajras, on the eight spokes of the speech wheel are lotuses, on the eight spokes of the body wheel are wheels, and on the eight gate corners are curved knives, all of the sun.
Chinese
於座墊上繪製與天神身色相同的顏色。於壇城西方的中心繪製顱骨，四個方向的花瓣上順時針繪製金剛寶石。蓮花寶劍四個方位繪製瓶顱。於宮殿北方的中心繪製金剛杵或彎刀或寶劍皆可。八個方位上從東方開始順時針繪製輪。又輪和寶石，又寶石，蓮花，又蓮花，寶劍，又寶劍。如果繪製神幡，第二層的四個角落，位於蓮花上的顱骨盛滿血，東方的神幡上繪製彎刀、投矛、木樁、水刀、單尖金剛杵、鐵鉤。南方的神幡上繪製斧頭、箭、棍棒、卡杖嘎（梵文：khaṭvāṅga，天城體：खट्वाङ्ग，羅馬字轉寫：khatvanga，漢語字面意思：天杖）、輪索。西方的神幡上繪製金剛杵、手鼓、盾牌、弓、鈴、風幡。北方的神幡上繪製忿怒印、三尖矛、牛皮、錘、長矛、火爐，也有安放這些的規矩。如果不繪製神幡，則不必禁止這些，四個顱骨也繪製在四個角落上。東門繪製錘，南門繪製棍棒，西門繪製蓮花，北門繪製寶劍。這些都與天神的身色相符，八個方位的東方和東南方繪製月亮座墊，其他都繪製太陽座墊。所有內外壇城都繪製八個吉祥瓶，據說在基礎壇城的四個角落上繪製各種供品作為裝飾色彩。現在的實踐是：從瓶中生出的花朵，有圓形交織的八個蓮花，上面繪製八個標誌，或者八瓣蓮花的中心各有一個吉祥瓶，八個花瓣上繪製輪寶等八種，或者八種嫵媚，或者八種成就等等，隨意安放。所有瓶子和馬頭明王座墊頂端的動物都是黃色的。傘都是白色的，其他裝飾都用美麗的色彩來做。基礎壇城的四個門上，也在太陽座墊上繪製鐵鉤、索、鐵鏈、鈴，真實智慧如此闡述。不必安放安住在虛空中的九位歡喜天神的標誌，因為與顱骨九神意義相同，如此說道。如果按照馬頭明王雙門的尺寸，蓮花幡的中央是藍色的
English
On the seat, draw colors that match the body color of the deities. In the center of the western mandala, draw a skull, and on the four petals in each direction, draw a clockwise vajra jewel. On the four corners, draw vase skulls. In the center of the northern palace, draw a vajra, a curved knife, or a sword, whichever is appropriate. In the eight directions, starting from the east and going clockwise, draw a wheel. Then a wheel and a jewel, then a jewel, a lotus, then a lotus, a sword, then a sword. If deity banners are drawn, in the four corners of the second level, on the lotus, place skulls filled with blood. On the eastern deity banner, draw a curved knife, a javelin, a stake, a water knife, a single-pointed vajra, and an iron hook. On the southern deity banner, draw an axe, an arrow, a club, a khatvanga (Sanskrit: khaṭvāṅga, Devanagari: खट्वाङ्ग, Roman transliteration: khatvanga, literal Chinese meaning: sky staff), and a wheel lasso. On the western deity banner, draw a vajra, a hand drum, a shield, a bow, a bell, and a wind banner. On the northern deity banner, draw a threatening mudra, a three-pointed spear, an oxhide, a hammer, a long spear, and a stove. There is also a tradition of placing these. If deity banners are not drawn, it is not necessary to prohibit these, and the four skulls are also drawn in the four corners. In the east gate, draw a hammer; in the south gate, draw a club; in the west gate, draw a lotus; and in the north gate, draw a sword. These should match the body color of the deities. In the east and southeast of the eight directions, draw moon cushions, and the others should be drawn on sun cushions. On all inner and outer mandalas, draw eight auspicious vases, and it is said that various offerings should be drawn as decorative colors on the four corners of the base mandala. The current practice is: flowers emerging from the vase, with eight circular intertwined lotuses, on which eight symbols are drawn, or each of the eight petals of the lotus has a good vase in the center, and on the eight petals, draw eight things such as the wheel jewel, or eight kinds of charm, or eight kinds of accomplishments, etc., arrange them as is convenient. All the vases and the animals at the top of the Hayagriva seat are yellow. The umbrellas are all white, and other decorations are made with beautiful colors. On the four gates of the base mandala, draw iron hooks, lassos, iron chains, and bells on the sun seat, as the Tattvasamgraha explains. It is not necessary to place the symbols of the nine joyful deities residing in the sky, because they have the same meaning as the nine skull deities, so it is said. If following the two-door measurement of Hayagriva, the center of the lotus banner is blue.
Chinese
以及绿色相间。外层两朵莲花的边缘是杂色的。月亮是白色的。太阳是红色的。坐垫是红色的。底座是白色的。柱子的底座和柱子的覆盖物是红黄色的。柱子的真丝和三朵莲花下面的柱子，以及上面的覆盖物都是金色的，这里马座顶端的莲花、法轮、伞、鹿等没有固定的尺寸。柱子的覆盖物和第二层莲花真丝边缘的上方左右两侧，各做一个带有金色嘎啼拉（梵文天城体：घटिला，梵文罗马拟音：ghaṭilā，汉语字面意思：铃）的铃铛真丝制成的供养物。牛背的外侧根部画上摩羯鱼，顶端画上迦楼罗的脸，外围用金色的花瓣环绕，内部悬挂着半网等。在牛背内部的顶端，画上四种如来佛的微型手印。马座的所有真丝都装饰着各种不确定的装饰品。内外所有宫殿的容器和门框的交界处都装饰着半月金刚杵，在如意真丝的上方，画上十六个十六个一组的吉祥天女的标志花朵，四个角上画上半月形的宝珠。像这样完美地完成后，将剩余的颜料用于供养赞颂已逝的智慧尊者们，按照舒适的方式安放。第三个是，立即用所有事业的水瓶之水，清洗净化坛城和所有物品，并按照美观的方式布置大地装饰、天空装饰等。特别是布置八胜幢，东方是白色的，南方是黑色的，西南是烟色的，西方是红色的，西北是杂色的，北方是黄色的，东北是黄绿色。供品的准备要不少于准备的时间，多的则没有限制。装满各种精华的八个宝瓶，也放置在八个方位。内供需要五种本尊的朵玛，以及四种护法神朵玛。如果想要更广大的话，可以额外准备十方护法的十个朵玛，以及四大天王的四个朵玛，总共十四个朵玛。这种朵玛的制作方法，在传承的古籍和上师的口诀中有所记载，但现在很少有人实际运用，所以暂时搁置。第六个是坛城修法的准备工作，以及坛城修法的实际操作，以及供养和赞颂。