Chinese
不變和，大貪慾和，事物和非事物耗盡和，智慧和，心和，普賢和，無煩惱和，大煩惱和，俱生和，執持菩提心和，時輪金剛和，方便智慧瑜伽。或者，平等性和，心之色二顯現捨棄和，任運成就事業和，習氣捨棄，這些是四身之義。此處也說偈頌：化身之身語意，智慧一合誓句和。圓滿受用身語意，智慧一合誓句和。具德法身之身語意，智慧一合誓句和。俱生身之身語意，智慧一合誓句是，醒夢睡苦四者之，根二生樂非樂境。如是說。何謂智慧？五或七。五者，如鏡子般和，平等性和，各別思擇和，成辦事業和，法界性之智慧。何謂七？深奧的智慧和，廣大和，遍布和，常恆和，安樂和，身和，雙運等。何謂深奧？自性無和，自證和，增長和，減損無和，不分別和，明亮顯現之體性。何謂廣大？福德和，智慧和，境和，所緣和，趣入和，事業廣大之體性。何謂遍布？於一切境和，一切時和，遍布三續和，以空性和，平等性遍布之體性。何謂常恆？相續不斷和，無有止息和，無有微粗之體性和，於前與後不變和，不可思議之體性。何謂安樂？大交合和，自性安樂和，三悲和，心與氣融入和，融化和，無漏之體性。何謂金剛身？從空性生起和，止息痛苦和，隨處行去和，果位不動和，意之身和，氣之身和，剎那間化現一切和
English
Immutability and, great desire and, exhaustion of things and non-things and, wisdom and, mind and, Samantabhadra and, without afflictions and, great afflictions and, co-emergent and, holding the mind of enlightenment and, Kalachakra Vajra and, the yoga of skillful means and wisdom. Or, equality and, the mind's form abandoning dualistic appearances and, spontaneously accomplished activities and, abandoning imprints, these are the meanings of the four bodies. Here, verses are also explained: The body, speech, and mind of the Emanation Body, and the wisdom of the one union vow. The body, speech, and mind of the Enjoyment Body, and the wisdom of the one union vow. The body, speech, and mind of the Glorious Dharma Body, and the wisdom of the one union vow. The body, speech, and mind of the Co-emergent Body, and the wisdom of the one union vow, the four of waking, dreaming, sleeping, and suffering, the senses, two births, the realm of pleasure and displeasure. Thus it is said. What is wisdom? Five or seven. The five are like a mirror and, equality and, individual discrimination and, accomplishing activities and, the wisdom of the Dharmadhatu. What are the seven? Profound wisdom and, vastness and, pervasiveness and, permanence and, bliss and, body and, union and so on. What is profound? Absence of inherent existence and, self-awareness and, increase and, absence of decrease and, non-conceptualization and, the characteristic of clear appearance. What is vast? Merit and, wisdom and, object and, focus and, entry and, the characteristic of vast activity. What is pervasive? In all objects and, all times and, pervasive in the three lineages and, the characteristic of pervasiveness by emptiness and, equality. What is permanent? Uninterrupted continuity and, without cessation and, without the characteristic of subtle or gross particles and, unchanging in the past and future and, the characteristic of being inconceivable. What is bliss? Great union and, inherent bliss and, the three compassions and, the mind and wind dissolving and, melting and, the characteristic of being without leakage. What is the Vajra Body? Born from emptiness and, stopping suffering and, going anywhere and, the state of being unmoving and, the mind body and, the wind body and, manifesting everything in an instant and
Chinese
是相和好的体性。何为双运？是无二法，是无非真之想，是入于自性，是无显现，是全知，是永不动的体性。何为近取因？是对殊胜成就首先真实触及，最终真实触及，以及二者相续触及。第一是诸佛之如实灌顶所生的行之智慧。第二是圆满受用之灌顶。第三是明妃之禁行的一切行，也就是在会众之坛城中进行灌顶，给予水和顶冠等秘密灌顶，当太阳完全落山时，给予智慧之智慧，与明妃一同在黎明时分现证菩提。如是说：金刚日没后，当勤作诸修持，黎明破晓之时，最胜禅定成。此乃略说之教证。对此，初和末有三印。中间唯有事业手印和大印。仅仅最后的大乐道，彼等唯是大印。已分说三续之次第，此为第二。当说能诠之续，续有几？差别为何？体性为何？续有二、二、四、五。初为事部，瑜伽部，彼亦二二，即事部和行部，瑜伽部和无上瑜伽部。彼等也是粗略和特殊之差别，如人和人王。事部续有六，行部有三，瑜伽部有二或五，无上部有二。彼等为何？何者和何者之坛城，以及咒语为主出现者，彼等是。五续为根本续，后续，释续，类同续，以及余续。又二者为根本续和摄略。四者为经部，分别，仪轨细微，以及总持。道是广大的，咒语和合和合较少的是经部。
English
It is the nature of characteristics and examples. What is union? It is the absence of duality, the absence of false thoughts, entering into one's own nature, the absence of appearance, omniscience, and the nature of never moving. What is the proximate cause? It is the first real touch of supreme accomplishment, the final real touch, and the continuous touch of both. The first is the wisdom of action arising from the perfect empowerment of the Buddhas. The second is the empowerment of perfect enjoyment. The third is all the practices of the conduct of the vidya, that is, empowerment in the mandala of the assembly, giving water and crowns, etc., up to the secret empowerment, and when the sun is completely set, giving the wisdom of knowledge, and together with the vidya, attaining manifest enlightenment at dawn. Thus it is said: After the vajra sun has set, all practices should be diligently performed, at the time of dawn, the supreme meditation will be accomplished. This is a brief statement of scripture. In this, the beginning and the end have all three seals. In the middle, there are only the karma mudra and the great mudra. Only the final great bliss path, those are only the great mudra. The order of the three tantras has been divided, this is the second. The expressive tantra should be explained, how many tantras are there? What is the difference? What is the nature? There are two, two, four, and five tantras. The first is the action tantra, the yoga tantra, and they are also two and two, namely the action tantra and the conduct tantra, the yoga tantra and the anuttarayoga tantra. These are also the difference between general and special, like a person and a king of people. There are six action tantras, three conduct tantras, two or five yoga tantras, and two anuttara tantras. What are they? Those in which the mandalas of what and what, and mantras mainly appear, those are. The five tantras are the root tantra, the subsequent tantra, the explanatory tantra, the similar tantra, and the remaining tantra. Again, the two are the root tantra and the condensed tantra. The four are the sutra section, the conceptualization, the detailed ritual, and the dharani. The path is vast, and the sutra section has few mantras and unions.
Chinese
部分的分别念是分别念。全部的分别念是精细的仪轨。仅仅是咒语是陀罗尼。为什么安立在续部中呢？如同方便的续部一样，因为与意义和词句相关联，从修行者到上师，到弟子和灌顶，誓言和，咒语和，结合和，成就等相关联且持续不断。因为行为和瑜伽是主要的。两种续部和内在也结合。因为是瑜伽中最殊胜的，所以在四续部中宣说。虽然将四种贪欲作为道用，但据说这也是声音的意义和安立之处。无上瑜伽，瑜伽之上，大瑜伽和，无二续部等也大多是名称。什么是无上的续部呢？凡是显示祈请和，自性的乐空无二的，因此仅仅由此就能在此生中给予成佛。什么是差别呢？瑜伽和，瑜伽母的续部。儿子是女儿和，儿子的区分之处，然而如同儿子仅仅是指男性一样，是瑜伽的续部。凡是瑜伽母们的坛城和，咒语和，结合广大的，那是瑜伽母的续部。诸佛的坛城和，秘密咒和，仅仅是结合广大的，那是瑜伽的续部。以圆满次第的自性来说，一切也没有差别。不理解这个意义，在这方面，有些智者和，不智者想要在小部分时进行区分。有些则分为多种名称。其他自认为意义良好的人想要区分，只是说不确定。什么是续部的五处呢？总摄而言：事业次第成就誓言摄，禅定续部的结合。事业的次第是不可估量的，从中简略简略地归纳为：如是十种外在的和，秘密的如是十种。或者十一种，总摄而言：地基仪轨修持和供养和，火供灌顶开光和，用具坛城特征和，会供亲近事业集合。用具是金刚杵和，铃和，手印和，装饰和那
English
Partial conceptualization is conceptualization. Complete conceptualization is a detailed ritual. Merely mantras are dharanis. Why are they placed in the tantras? Like the tantras of means, because they are related to meaning and words, from the practitioner to the teacher, to the disciple and empowerment, vows and, mantras and, union and, accomplishments are related and continuous. Because action and yoga are the main ones. Two tantras and inner union as well. Because it is the most excellent of yogas, it is proclaimed in the four tantras. Although the four desires are used as the path, it is said that this is also the meaning of sound and the place of establishment. The Anuttarayoga, the Yoga Above, the Mahayoga, and the Non-Dual Tantra are mostly names. What is the unsurpassed tantra? It is that which shows the request and, the inseparability of bliss and emptiness of self-nature, therefore, it is only by this that enlightenment is bestowed in this life. What is the difference? The Yoga and, the Yogini Tantra. A son is the basis of distinction between a daughter and, a son, however, just as a son is only referred to as male, it is the Yoga Tantra. Wherever the mandalas of the yoginis and, the mantras and, the union are extensive, that is the Yogini Tantra. The mandalas of the Buddhas and, the secret mantras and, only the union is extensive, that is the Yoga Tantra. In terms of the nature of the completion stage, there is no difference in anything. Without understanding this meaning, in this regard, some wise and, unwise people want to distinguish at a small part. Some divide into many names. Others who consider themselves to have good meaning want to distinguish, but only speak uncertainly. What are the five places of the tantra? In summary: Activities, order, accomplishment, vows are gathered, Samadhi is the union of the tantra. The order of activities is immeasurable, from which it is briefly summarized as: Suchness ten external and, secret suchness ten. Or eleven, in summary: Ground ritual practice and offering and, fire offering empowerment consecration and, implements mandala characteristics and, tsokhor approach activity collection. Implements are vajra and, bell and, hand gestures and, ornaments and that
Chinese
等诸如此类。坛城的特征是绘画、建立、身体和禅定。通过咒语的力量，善业增长的方式；以喜乐证悟空性的殊胜方式；喜乐、迅速和善巧方便的差别；三学、烦恼转化为道用、果的方式；通过所缘、誓言、策励其他续部，大家都说这条道路非常殊胜。这十一个特点是其他道路所没有的。这两者是无上菩提的特殊名称。这是总结的偈颂。能诠的次第区分，这是第三。修习的方式是什么呢？生起次第要分别修习。圆满次第这样修习：首先在心间的dhūtī（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，观想日月交合的中央有吽（ཧཱུྃ，हूँ，hūṃ，吽）。或者观想如融化的宝珠般的红色和白色明点，如芥子般大小。在诸根的门中观想字母或明点，这样可以使气逆转，并且也能成就神通。像这样，点燃脐轮的拙火，使顶轮的hamsa（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融化，观想在心间或脐轮燃烧和滴落。此外，通过执持和随后的消融，进入光明。拙火有三种：业拙火、瑜伽拙火和自性拙火。如果不能分别修习生起次第，那么就通过念诵等共同的仪轨进行。这种次第的区分，会从非常多的口诀中各自领悟，所以这里不写了。修习的次第区分，这是第四。讲解续部的方法是什么呢？这里，对于事部和瑜伽部外续来说，需要通过必要的意义、概括、词义、连接、辩论的方式、开场白以及谈话的连接，以前后出现的区分来讲解。仅仅是每一个，都通过六种边际来讲解。如是说：一切都吃尽，一切都做了，如果成就却不被罪过沾染。像这样。对于无上瑜伽部来说，有七种庄严，并且它的谈话连接有：先前出现和随后出现。对于一些续部来说，有外、内、秘密，以及真如义四种。像这样，有外、内、其他和依靠四种讲解。对于极其隐秘的续部来说，有如理
English
Etc. The characteristics of the mandala are drawing, establishing, body, and meditation. Through the power of mantra, the way to increase merit; the supreme way to realize emptiness with bliss; the differences of bliss, speed, and skillful means; the way of the three trainings, transforming afflictions into the path, and the fruit; through the object of focus, vows, and encouraging other tantras, everyone says that this path is very special. These eleven characteristics are not present in other paths. These two are special names for supreme enlightenment. This is the concluding verse. The division of the order of expression, this is the third. What is the way of meditation? The generation stage should be practiced separately. The completion stage is practiced like this: first, in the heart, in the dhūtī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the center of the union of the sun and moon, meditate on Hūṃ (ཧཱུྃ，हूँ，hūṃ，吽). Or meditate on a red and white bindu like a melted jewel, about the size of a mustard seed. By meditating on letters or bindus in the doors of the senses, one can reverse the winds and also accomplish clairvoyance. Like this, ignite the tummo of the navel, melt the haṃsa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the crown of the head, and meditate on burning and dripping in the heart or navel. Furthermore, through holding and subsequent dissolution, one enters into luminosity. There are three types of tummo: karma tummo, yoga tummo, and nature tummo. If one cannot practice the generation stage separately, then one should do it through common rituals such as recitation. This division of stages will be understood from the individual instructions of very many oral teachings, so it is not written here. The division of the order of meditation, this is the fourth. What is the method of explaining the tantras? Here, for the outer tantras of the action and yoga classes, it is necessary to explain through the necessary meaning, summary, word meaning, connection, the way of debate, the introduction, and the connection of the talk, with the distinction of what came before and what follows. Just each one is explained through six boundaries. As it is said: Everything is eaten, everything is done, but if accomplishment is not stained by faults. Like this. For the unsurpassed yoga class, there are seven ornaments, and its talk connection has: what appeared earlier and what appeared later. For some tantras, there are outer, secret, and inner, as well as the four aspects of suchness meaning. Like this, there are explanations of outer, inner, other, and reliance. For extremely hidden tantras, there is the proper way.