Chinese
还有信行地十地。圣者十地和，信行地，以及佛地这十二地，是此道的处所，总集为十二地，出自续部，堪布们也这样说。胜义谛各自的觉性，一切皆空光明，首先是菩提分见道。此中有喜的自性，十六真实。学者的双运九相是剩余的九地。仅十地，以及常边的智慧等解脱道，特别是道是十二或十三地，是具有七支的殊胜智慧之基。这些是修道，圣道八支。无学双运是究竟。从口诀来说，首先是圆满次第，其他还有多种说法。对于这些，会出现不同的次第，如果进入加行道，那就没有差别。信行，以及殊胜的意乐清净行，有相行六种，无相行七种，无功用行三种等等，以及十度行，百千功德等等，一切都如经部一样，然而此处是没有转生到其他世，也不是一生就能证得，多劫就更不用说了。因此，金刚萨埵没有再三宣说迅速成佛的方法。其他则是各自口诀的安立，此处不述说。此处说：数量决定，体性，次第决定，词义，功德，所修，果，所依和所知，所断，修持量，差别总摄，这些都应用于所有次第。蕴、界、三界、有为法、实有，以及世俗有，身心所依的差别。智、种姓、缘起、无漏的善妙十种差别。两种次第的差别，还有假立和现前的本尊。粗细的咒语和持明二者。事业和成就修法的差别，以及咒和智慧，称为身。平凡习气直接压制和摧毁。分别的生
English
There are also the ten stages of faith practice. The ten stages of the noble ones, the stages of faith practice, and the twelve stages of Buddhahood are the places of this path, which are summarized as twelve stages, which come from the tantras, and the Khenpos also say this. The ultimate reality of each individual's awareness, all emptiness and luminosity, is first the path of seeing the limbs of enlightenment. In this, there are sixteen truths of the nature of joy. The nine aspects of the union of learners are the remaining nine stages. Only ten stages, and the path of liberation from the wisdom of the extreme edge, and especially the path is twelve or thirteen stages, which are the basis of the superior wisdom with seven branches. These are the path of meditation, the eight branches of the noble path. The non-learning union is the ultimate. From the oral instructions, first is the completion stage, and there are also various other explanations. For these, different stages will appear, and if one enters the path of application, then there is no difference. Faith practice, and the practice of pure superior intention, the six practices with signs, the seven practices without signs, the three practices without manifestation, and so on, and the ten perfections, the hundred thousand virtues, and so on, are all like the sutra section, but here it is only that one has not been reborn into another life, and it is not even attained in one lifetime, let alone many eons. Therefore, Vajrasattva did not repeatedly teach the method of quickly attaining Buddhahood. Others are the establishment of their own oral instructions, which are not mentioned here. Here it is said: Number determination, characteristics, order determination, meaning of words, qualities, what to be cultivated, fruit, basis and what is to be known, what is to be abandoned, measure of practice, differentiation and collection, these are all applied to all stages. Aggregates, elements, three realms, conditioned phenomena, real existence, and conventional existence, the difference between body and mind as the basis. Intelligence, lineage, dependent origination, the ten excellent distinctions of the uncontaminated. The difference between the two stages, and also the deities that are imputed and manifest. The coarse and subtle mantras and the two vidyadharas. The difference between the activities and the accomplishment of the practice, and the mantra and wisdom are called the body. Ordinary habits are directly suppressed and destroyed. The birth of conceptualization.
Chinese
当下与显现之有寂摧毁，业与智慧之障蔽消除，分别识与，智慧所清净以及成就二者。这是中间的偈颂。何为续部的结合？即事业续与，成就续。其中何为事业续？即十种或八种差别，即方向、时间、天神与供品、意念与，处所与地域、食物与仪轨、咒语。此又分为四种，即禅定的事业，火供的事业，幻轮的事业，以及一般的结合事业。如是即是成就续，然而誓言的差别与，不共的物品是额外的。事业即十二大事业等。成就续分为二，即共同成就与殊胜成就。何为共同成就？即掌握药材的明咒，以及身体、受用、欲妙、色相的明咒，以及无色中行走。孔雀、鹏鸟、神鸟等坐骑，以及七宝、金刚、轮、莲花等，以及世间众生的兵器，以及文字、名咒的明咒等，以及修持天神、龙族、夜叉、罗刹等，由此有依赖他者的无量成就。从中略微归纳的是，小的是八种，即药丸眼药成就与，地下宝剑成就与，空中飞行与隐身与，不死与息灭疾病。中等的是一般的欲妙明咒。大的是寿命与，受用等六劫不可估量之欲妙，以及色相的明咒。修持两种成就的行持，即在共同与殊胜的近修中，成就止观之时。其中何为行持？即补特伽罗与，果与，时间与，自性与，词义与，分类与，仪轨。其中何为分类？即有戏论与，无戏论与，极无戏论与，或者双运与，普贤与，胜一切方与，或者欲入与，依学与，明咒苦行与，或者轮番。
English
The destruction of existence and appearance in the present, the elimination of obscurations of karma and wisdom, the discriminating consciousness and, the purification by wisdom, and the two siddhis. This is an intermediate verse. What is the combination of tantras? Namely, the karma tantra and, the siddhi tantra. Among these, what is the karma tantra? Namely, ten or eight distinctions, namely direction, time, deity and offerings, intention and, place and region, food and ritual, mantra. This is further divided into four, namely the karma of meditation, the karma of fire offering, the karma of illusion wheel, and the common karma of union. As such, it is the siddhi tantra, however, the distinction of vows and, the uncommon substances are additional. Karma is the twelve great karmas and so on. The siddhi tantra is divided into two, namely common siddhi and supreme siddhi. What is common siddhi? Namely, mastering the vidyādhara of substances, and the vidyādhara of body, enjoyment, desire, form, and going into the formless. Riding on peacocks, garudas, divine birds, etc., and the seven precious jewels, vajra, wheel, lotus, etc., and the weapons of worldly beings, and the vidyādhara of letters, name mantras, etc., and accomplishing gods, nāgas, yakshas, rākshasas, etc., thereby having limitless siddhis dependent on others. What is summarized from this is, the small ones are eight, namely pill eye medicine siddhi and, underground sword siddhi and, flying in the sky and invisibility and, immortality and pacifying diseases. The medium is the common vidyādhara of desire. The great one is the desire for immeasurable six kalpas of life and, enjoyment, etc., and the vidyādhara of form. The practice of accomplishing both siddhis, namely, in the common and supreme approach, when śamatha and vipaśyanā are accomplished. Among these, what is the practice? Namely, the person and, the fruit and, the time and, the nature and, the definition and, the classification and, the ritual. Among these, what is the classification? Namely, with elaboration and, without elaboration and, extremely without elaboration and, or dual abandonment and, Samantabhadra and, victorious over all directions and, or desire entry and, dependent learning and, vidyādhara asceticism and, or alternating.
Chinese
以及，一同行持，以及，入定和，出定和，离贪和，有贪和，大贪欲。 也就是从修习思索和，时间和，事业和，自性的角度安立三种行持。 说道：处所和手印的数目差别，体性和装束的特点。 仪轨和，自性和，行持方式和，根器调伏与未调伏和，状态和，从自性的角度来分这些。 这些是应该说的事情很多。 什么是殊胜的成就呢？ 是果的相续。 总结是： 特点自性譬喻等等和， 它的持明者的特点和， 持明者双运功德和， 身和智慧近因的方式。 什么是果的相续呢？ 是真实的和假设的。 真实的是大金刚持。 假设的是幻化身和， 双运的有情。 这二者是具垢的和， 无垢的智慧身，称为持明者和， 虹身，不是三界。 什么是金刚身的比喻十二种呢？ 幻化水月眼翳阳焰和， 梦境山谷眼花干闼婆城， 彩虹闪电水泡镜中像。 什么是持明者呢？ 具有七种特点，安住于三摩地和， 具有五种神通和， 在各种刹土中行持利益和， 没有贪欲和吝啬和， 在无边欲望中行持大乐和， 超越寿命的限度和， 意生身。 在这里持明者和， 智慧身有什么差别？ 蕴的食物没有衰败只是智慧身。 以业或者三摩地衰败的时候称为持明者的智慧身。 所有的持明者也， 具有功德八支两组即十六种功德。 什么是双运的功德呢？ 称为品尝八味和， 八自在和， 七合和， 八功德。 恒常以及无苦恼， 清凉以及唯一， 安乐以及无垢， 欢喜以及如意。 身的自在以及语的自在和， 同样的意的自在和， 神通普行处所的自在
English
And, practicing together, and, Samadhi and, Post-Samadhi and, detachment and, attachment and, great desire. That is, from the perspective of meditation and contemplation, time, activity, and nature, three types of practice are established. It is said: the number differences of places and mudras, the characteristics and peculiarities of attire. Rituals and, nature and, mode of conduct and, faculties tamed or untamed and, state and, from the perspective of nature, these are divided. These are many things to be said. What is the supreme accomplishment? It is the continuum of the fruit. The summary is: characteristics, nature, metaphors, etc., and, the characteristics of its Vidyadhara and, the qualities of Vidyadhara Yuganaddha and, the manner of the body and wisdom's proximate cause. What is the continuum of the fruit? It is real and imputed. The real is the Great Vajradhara. The imputed is the illusory body and, the Yuganaddha sentient being. These two are the defiled and, the undefiled wisdom body, called Vidyadhara and, Rainbow Body, not the three realms. What are the twelve examples of the Vajra body? Illusion, water moon, eye disease, mirage, and, dream, echo, cataract, Gandharva city, rainbow, lightning, water bubble, mirror image. What is a Vidyadhara? This has seven characteristics, abiding in Samadhi and, having five clairvoyances and, practicing benefit by going to various fields and, without desire and stinginess and, practicing great bliss in infinite desires and, exceeding the limit of lifespan and, mind-made body. Here, what is the difference between Vidyadhara and, the wisdom body? The nourishment of the aggregates not decaying is only the wisdom body. When decaying by karma or Samadhi, it is called the wisdom body of Vidyadhara. All Vidyadharas also, have two sets of eight qualities, that is, sixteen qualities. What are the qualities of Yuganaddha? It is called tasting eight flavors and, eight powers and, seven unions and, eight qualities. Permanence and no suffering, coolness and oneness, bliss and stainlessness, joy and agreeableness. The power of the body and the power of speech, and, similarly, the power of the mind, and, the power of miraculous all-going places.
Chinese
以及，如意和八功德。受用圆满和合大乐无自性，以慈悲遍满，恒常不断绝和无有阻碍，身形微细，触感轻盈，以及周遍，是真确获得，极其明亮是所显示，是自在，以及随心所欲转变。此外，菩提分法和四无量，以及十自在，十力量，十智慧，十八不共法，无畏，无有烦恼，从愿而知，大悲，穷尽和，降伏和，解脱等等也应当解说，那些是从三藏的规矩中产生的那样。在这个论藏中也解说了名称真实等等。什么是身呢？法和，受用和，化身和，大乐和，十六身等等，以及四种金刚完全现前。什么是法身呢？是如是性的自性。什么是受用圆满身呢？是和合的七支究竟成为一体，对一切法圆满受用。那也是表诠和义诠。表诠是菩萨摩诃萨们的现前。义诠是诸佛的智慧，对有情显现是没有的。什么是化身呢？是表诠和义诠。表诠是对个别的补特伽罗也现前显现。义诠是世尊成办事业的智慧大悲。什么是俱生身呢？是有情的自性大乐，和具有八种品尝，在胜义谛中远离戏论的那是什么，这也是称为法身。八自在是四身全部也包含而应知。什么是十六身呢？那四个以意和，语和，身和，智慧来区分就是十六，风和尘和精和清净的意识，以及无有痛苦和集起的煎熬，以及以金刚慈悲救度有情，以及大乐双运的自性。那也是或者无二，以及无动，以及无分别，以及欲望和，殊胜的
English
And, the wish-fulfilling and the eight qualities. Enjoyment of perfect union, great bliss without self-nature, filled with compassion, constant and uninterrupted, and without obstruction. Subtle form, light touch, and pervasiveness are truly attained. Utterly clear is what is shown, it is freedom, and transforms at will. Furthermore, the aspects of enlightenment and the immeasurable, as well as the ten powers, ten strengths, ten wisdoms, eighteen unshared qualities, fearlessness, freedom from afflictions, knowing from aspiration, great compassion, exhaustion, subjugation, liberation, and so on, should also be explained. Those arise from the rules of the three baskets. In this collection of texts, true names and so on are also explained. What is the body? Dharma, enjoyment, emanation, great bliss, and the sixteen bodies, and so on, and the four vajras are fully manifested. What is the Dharma body? It is the nature of suchness. What is the enjoyment body? It is the ultimate union of the seven branches of union, fully enjoying all dharmas. That is also symbolic and meaningful. Symbolic is the manifestation of Bodhisattvas and Mahasattvas. Meaningful is the wisdom of the Buddhas alone, there is no appearance to sentient beings. What is the emanation body? It is symbolic and meaningful. Symbolic is the manifestation to some individual beings. Meaningful is the wisdom and great compassion of the Blessed One accomplishing deeds. What is the coemergent body? It is the great bliss of the nature of sentient beings, and what has eight tastes, which is free from elaboration in ultimate truth, this is also called the Dharma body. The eight freedoms should be understood as including all four bodies. What are the sixteen bodies? Those four are divided by mind, speech, body, and wisdom, making sixteen: purified wind, dust, essence, and consciousness, and without the suffering and torment of origin, and saving sentient beings with vajra compassion, and the nature of great bliss union. That is also either non-dual, and immovable, and without distinction, and desire, and supreme.