Chinese
能遣除心相续的差别过患，是功德之所依，威力增盛，或者说，分类为共同和不共同的律仪。什么是共同的律仪呢？是事部和瑜伽部的外律仪。什么是不共同的呢？是以乐加持，即弟子和，瓶灌顶和，秘密灌顶和，智慧智慧的律仪等。所有这些也都要理解为世间和出世间两种。世间的大多由欲望所摄。也有由色和无色所摄的。舍弃的时间是根本堕罪产生的时候，以及舍弃密咒乘的时候。部分部分是超越各自的根本誓言的时候。恢复的仪轨是罪业完全清净后再次受持。什么是三摩地呢？是有相和无相。那也是在事部续中，有自我的本性，和本尊的本性，和念诵的本性，和禅定的本性。自我的本性和禅定的本性属于无相。中间两个属于有相。六种本尊是：空性和字和声和形象和，手印和相，认为是六种。念诵有三种：依于声音和心和基。秘密咒语不变安住于基。支分不缺损念诵秘密咒。疲劳时在我处休息一下。禅定是：秘密咒语安住于火给予成就。安住于声音给予瑜伽。给予声音之边的解脱。这样说。简略即可。这里是生起次第和圆满次第。那两者需要修习的理由和，声音意义和，数量和，顺序确定是以前的堪布们所说的，也想要在其他地方说。这里每一个也都有自性和，支分和，分类和，状态和，真实和假立的差别。什么是生起的自性呢？是由分别念新修所产生的具有本尊形象的，与三有相合而修习的融乐三摩地。什么是支分呢？是顺应或者供养和赞颂等等，以及瑜伽
English
That which averts the faults of the mind's continuum, is the basis of merit, and whose power is increased, or, the divisions are common and uncommon vows. What are the common vows? They are the outer vows of the Action and Yoga Tantras. What are the uncommon ones? They are blessed by bliss, namely, the vows of the disciple, the vase, the secret, and wisdom-wisdom. All of these should also be understood as being twofold: worldly and transworldly. The worldly ones are mostly gathered by desire. There are also those gathered by form and formlessness. The time of abandonment is when the root downfalls occur, and when the mantra vehicle is abandoned. Part by part is when one transgresses one's own root samaya. The ritual of restoration is when sins are completely purified and then taken up again. What is samadhi? It is with signs and without signs. That is also in the Action Tantra, there is the suchness of oneself, and the suchness of the deity, and the suchness of recitation, and the suchness of meditation. The suchness of oneself and the suchness of meditation belong to the signless. The two in between belong to the signed. The six deities are: emptiness and letter and sound and form, mudra and sign, are considered to be six. Recitation is threefold: relying on sound and mind and basis. The secret mantra is unchanging and abides on the basis. Recite the secret mantra without diminishing the limbs. If you are tired, rest in me. Meditation is: the secret mantra abides in fire and gives accomplishment. Abiding in sound gives yoga. It bestows liberation at the edge of sound. Thus it is said. Enough with elaboration. Here are the generation stage and the completion stage. The reasons why those two need to be meditated upon, and the sound meaning, and the number, and the certainty of the order are what the former Khenpos said, and I also want to say it elsewhere. Here, each one also has its own essence, and limb, and division, and state, and the difference between real and imputed. What is the essence of generation? It is the melting bliss samadhi that has the form of a deity arising from newly meditating with conceptual thought, and meditating in accordance with the three realms. What is the limb? It is conformity or offerings and praises, and yoga, etc.
Chinese
等八种。为什么称为支分呢？因为不把自己的体性的存在和果的相状作为道。差别是什么呢？第一是结合，第二是坛城胜妙，第三是业胜妙，第四是近修，第五是近成就，第六是成就，第七是大成就，第八是瑜伽，第九是随瑜伽，第十是极瑜伽，第十一是大瑜伽。阶段是什么呢？第一是初业者，第二是智慧降临，第三是掌握智慧，第四是极度掌握智慧。真实的是具有七支分，其他的都是假立的。生起次第的六种考察处是什么呢？说道：所净之基是什么，究竟的果是什么？圆满次第是什么，成熟的必要是什么？本体是什么，究竟的量是什么？六种考察处应用于一切支分。圆满次第是什么呢？总摄是：本体差别各各自，自性以及考察要。本体是什么呢？心和意和气融入中脉，显现出来的乐空。差别是什么呢？真实和假立，有相和无相，遍行和所遍行圆满次第。其中最初的两种是自性的差别。最后的两种是名言所分的。中间的两种是以相来善分的。那些本身的自性是什么呢？也就是融化的俱生大乐，幻身，自性俱生，双运身，气融入中脉的最后获得，一切烦恼和清净的三种显现，三种喜，以及那些真实获得的道是什么，那些就是真实的圆满次第。假立的是什么呢？脉的瑜伽，气，微细，明点，手印次第气入中脉，安住和令融入的作用者们。有相的圆满次第是什么呢？本体自性的有相和假立的有相。本体自性的有相是什么呢？三种显现心和心所的体性，光明而住尚未完全转变，也就是各个异生以及其他也有的。假立的相
English
etc. Why are they called limbs? Because they do not take their own nature's existence and the appearance of the fruit as the path. What are the divisions? First is union, second is the supreme mandala, third is the supreme karma, fourth is approach, fifth is near accomplishment, sixth is accomplishment, seventh is great accomplishment, eighth is yoga, ninth is subsequent yoga, tenth is extreme yoga, and eleventh is great yoga. What are the stages? First is the beginner, second is the arrival of wisdom, third is mastery of wisdom, and fourth is extreme mastery of wisdom. The real one is the one with seven limbs, and the others are imputed. What are the six places of investigation in the generation stage? It is said: What is the basis to be purified, what is the ultimate fruit? What is the completion stage, what is the necessity of maturation? What is the essence, what is the ultimate measure? The six places of investigation are applied to all the limbs. What is the completion stage? The summary is: Essence, differences, each and every one, nature and the key to investigation. What is the essence? The mind, intellect, and wind dissolving into the central channel, the manifest bliss and emptiness. What are the differences? Real and imputed, with signs and without signs, pervasive and to be pervaded completion stage. Among them, the first two are the differences of nature. The last two are divided by terms. The middle two are well divided by aspects. What is the nature of those themselves? That is, the great innate bliss of melting, the illusory body, the innate nature, the union body, the final attainment of the wind dissolving into the central channel, all afflictions and the three pure appearances, the three joys, and what is the path to actually attain them, those are called the real completion stage. What is imputed? The yoga of the channels, the wind, the subtle, the bindu, the sequence of mudras, the wind entering the central channel, the abiding, and the agents that cause dissolution. What is the completion stage with signs? The sign of the essence itself and the imputed sign. What is the sign of the essence itself? The nature of the three appearances, mind and mental factors, abiding in luminosity, not yet completely transformed, that is, it is present in all individual beings and others as well. The imputed sign
Chinese
何为名相？即与具有声音意义的分别念相同者，在未获得意义光明之前，以各种方式存在。何为无相？即自性无相和假立无相。前者唯有圣者才有，后者则凡夫亦有。何为遍行圆满次第？即各别收摄、禅定、命勤、执持、随念、三摩地、四喜、显现、显现增盛、显现近得、光明、明分、空分、乐分、离分。其中，前六者是支分的差别，其次八者是自性，其次三者是相，最后是自性差别，或者四者皆是相的差别。为何称为遍行？因为能遍及所有圆满次第。何为所遍行？即身远离、语远离、心远离、自加持、光明、双运、圆满次第行持之三摩地、自加持、种种金刚、宝瓶充满、阇兰陀罗、不可思议、自加持、坛城轮、续部次第、真言和智慧、秘密次第、各别收摄等也有一些。此外，还有真言、形状、法、脉、风、明点、火、业手印、智慧、誓言、大手印、心间明点、宝瓶、化身、无坏瑜伽等等，不可胜数。何为考察之要点？答曰：本体为何，于何处击中要害？如何击中要害，其体验征相为何？生起何种功德，其理由为何？直接间接所断为何，断除究竟之量为何？地与道的界限为何，遣除障碍和提升为何？主与眷属之差别为何？通过十一个考察之处进行考察，就能了解所有圆满次第的要点。
English
What is a name? It is that which is similar to a conceptual thought that has sound and meaning, and it exists in various ways until the light of meaning is obtained. What is without characteristics? It is the absence of characteristics of self-nature and the absence of imputed characteristics. The former is only possessed by noble ones, while the latter is also possessed by ordinary individuals. What is the all-pervading completion stage? It is the individual gathering, meditation, life-force exertion, holding, recollection, samadhi, the four joys, appearance, increasing appearance, near attainment of appearance, luminosity, the aspect of appearance, the aspect of emptiness, the aspect of bliss, and the absence of aspects. Among these, the first six are divisions of limbs, then the eight are self-nature, then the three are aspects, and the last is a division by nature, or all four are divisions by aspects. Why is it called all-pervading? Because it pervades all the completion stages. What is pervaded? It is bodily isolation, speech isolation, mind isolation, self-blessing, luminosity, union, the samadhi of the practice of the completion stage, self-blessing, various vajras, filling the vase, Jalandhara, inconceivable, self-blessing, mandala wheel, the order of tantras, mantra and wisdom, secret stages, individual gathering, and so on. Furthermore, there are also mantra, form, dharma, channels, winds, bindus, fire, karma mudra, wisdom, vows, mahamudra, bindu of the heart, vase, emanation, indestructible yoga, and so on, which are immeasurable. What are the key points of examination? It is said: What is the essence, and where is the key point struck? How is the key point struck, and what are its experiences and signs? What qualities are generated, and what is the reason for them? What are the direct and indirect things to be abandoned, and what is the measure of complete abandonment? What is the boundary between the grounds and paths, and what is the removal of obstacles and enhancement? What is the difference between the main and retinue? Examine through the eleven places of examination, and you will understand the key points of all the stages of the completion stage.
English
Ra. What is the bodily posture that strikes the essential point? It is the manner of the body's formation, abiding, and disintegration. Speaking: The number of pores is four hundred and fifty million. Among them, there are seventy-two thousand channels. Among them, eight thousand two hundred and more. Likewise, there are one hundred and twenty, thirty-two, and twenty-three. Because the place of all arising and gathering is the heart, therefore, accomplished ones and wise ones praise only the heart. The elements are also thirty-two, sixteen, the manner of the residence of the semen and blood wheels, and the movement of the increase and decrease of white and red. The winds are also twenty-one thousand six hundred and eight plus one hundred, among which ten are completely known. Each one also has a place and number, cause, manner, color, protector, and, the differences of the goddesses, and the manner of entering, arising, and changing. The five aggregates, elements, sense bases, and five wisdoms, are twenty-five kinds of subtle and coarse manners. What becomes the mount of that mind is, the wind also has subtle, coarse, and three kinds. How to strike the essential point? It is the essential point of the place, and time, and body, and wind, and object. The essential point of the object is also, where the mind abides, and the manner of gathering the wind, and the difference between the object and the aspect, these four manifest qualities, and purify defilements. What is the boundary between the ground and the path? There are five paths, namely, the path of accumulation, the path of joining, the path of seeing, the path of meditation, and the path of no more learning. The arrival of wisdom is the small path of accumulation, which is mindfulness closely established. Being extremely powerful in wisdom is right abandonment, which is the middle path of accumulation. By practicing this, one reaches the end, and all views are unobstructed, the Buddhas manifest, and being bound by one lifetime, this is the great path of accumulation with miraculous feet. Obtaining the actual mind of emptiness of the completion stage, experiencing the ultimate bliss, the nature of the five senses is called warmth and peak. The wisdom body is obtaining the treasury of space, possessing five powers, namely, patience and supreme Dharma. Here, the wisdom of the channels, winds, and drops dissolving, becomes the basis of qualities, and there are twelve in common with the upper path. At that time, the wisdom body is called Buddha. Other than that