English
Such as Buddha Samayoga, etc. Although the Kalachakra was very prosperous in India, there are no different traditions because both the tantra and its commentary are clear. The great teacher Kalachakrapada Manjushri Vajra, the teacher Chilupa, and the three, Piṭa Acarya, each brought them from Shambhala, and it is said that there are many or few verses, with one or two verses. In Tibet, there are said to be about twenty-four different translations by different translators at different times. Among them, Ra Lotsawa Chö Rab, Dro Lotsawa Sherab Drak, Chag Lotsawa Chöje Pal, Tsami Sangye Drak, and the three lineages transmitted from Vibhuticandra, possess all three: empowerment, explanation, and instructions. The six yogas of the completion stage have about seventeen traditions that exist without interruption. From this tantra, twelve mandalas are taught, namely, in the Sadhana chapter, there is the complete mandala of body, speech, and mind, and in the Wisdom chapter, there are two, the great and small vows, Guhyasamaja nine deities, thirteen deities, seventeen deities, twenty-five deities, thirty-two deities, thirty-seven deities, which are the six types of Guhyasamaja. The Mayajala forty-one deities, forty-five deities, forty-nine deities, which are three types. Thus, there are twelve in total. Within these, the distinctions are very numerous. The eleven mandalas other than the small vow are called the Auspicious Constellation Mandala in the vows. The Buddha Samayoga Tantra was translated in the early period by teachers Humkara and Thubo Rajahati, etc., and translators Lha Rinchen and Drapa Namkha, etc. In the later period, it was translated by Lochen Rinsang. In India, about two traditions arose from this tantra, namely the Indra Tree tradition and the Brahmin Ratnavajra tradition, and these two traditions were also translated into Tibet. Although this tantra teaches all six types of mandalas, the main deity is Vajrasattva, so it is classified as the Vajrasattva category. Second, the Heruka category includes Chakrasamvara and Hevajra, as well as Mahamaya and Buddha Kapala, and Mahamudra Tilika Anusara, etc., and the two Arali Tantras, etc. Among these, if Chakrasamvara is considered from the perspective of the tantra, there are two: the root tantra and the explanatory tantra. Within the explanatory tantra, there are the generation of vows and Vajra Dakini.
Chinese
空行母海众各自拥有灌顶传承。阿毗达磨中讲到的转轮六法，文殊金刚，猪面母，胜乐金母等灌顶传承众多。瑜伽母行和，黑汝嘎先辈没有特别的传承。共同的释续桑布扎的合修金刚萨埵和黑汝嘎四尊坛城的灌顶传承。一切的根本，根本续部的灌顶讲解口诀三者，总的来说据说仪轨传统非常多。据说印度的大部分成就者都是此续部的成就者。在藏地也有洛、智、纳三者，楞伽王贤，宝金刚，无胜月，婆瓦跋陀罗，东方拉瓦巴，金刚手上下释的仪轨，空性定仪轨等被翻译过来。前三者和，金刚手上下释仪轨现在也有灌顶传承。主要在汉藏两地都非常出名的仪轨传统是，卢伊巴，智布巴，黑行巴三种。其中的第一种是，释迦牟尼佛涅槃后将近一千年的时候，印度出现了论师圣无著，粗略计算是同时代的人。在藏地开启佛法的国王拉托托日年赞也是同一时代的人，论师卢伊巴出现。此人是邬金国王的抄写员。第一位上师是成就者夏瓦日巴。在印度东方孟加拉以鱼为食修行，所以在汉地被称为卢伊巴，藏语被称为鱼肠者。获得成就后，用神通降伏了邬迪比舍地方的国王和大臣。之后国王获得成就，成为达日嘎巴，和六万眷属一起获得虹身。大臣获得成就，成为底凝吉巴，和五百眷属一起获得虹身。论师卢伊巴仅仅造了胜乐金刚的修法仪轨。拉瓦巴对此作了解释。在汉藏两地非常兴盛，被称为胜乐轮的教法源头。此人的梵语名字是卢伊巴，口音讹变的名字是洛伊巴。卢嘿巴的说法是不正确的。第二种是智布派的仪轨。论师金刚铃
English
Each of the Dakini oceans has its own empowerment lineage. There are many empowerment lineages mentioned in the Abhidhamma, such as the Six Dharmacakra-vartins, Manjushri Vajra, the Sow-faced One, and Supreme Vajravarahi. There are no specific precepts for the conduct of Yoginis and the early Herukas. There is a common explanatory lineage of the Sambhuta Tantra, the union of Vajrasattva and the mandala empowerment lineage of the four Herukas. It is said that the root of all, the root tantra, has many customs and traditions in general for the three empowerments, explanations, and instructions. It is said that many of the Indian siddhas were siddhas of this tantra, and in Tibet, there are also the three: Lo, Tril, and Nag; Lanka Gyaltsang; Rinchen Dorje; Mitup Dawa; Bhava Bhadra; Shar Phuk Lhawa pa; the tradition of the Upper Commentary on Vajrapani; and the tradition of Emptiness Samadhi, which have been translated. The first three and the Upper Commentary on Vajrapani tradition still have empowerment lineages today. The most famous traditions in both India and Tibet are the three traditions of Luipa, Drilbupa, and Krishnacharya. The first of these is that about a thousand years after the Buddha's parinirvana, the master Arya Asanga appeared in India, and it is roughly estimated that he was contemporary. At about the same time as King Lha Thothori Nyantsen, who initiated the Dharma in Tibet, the master Luipa appeared. He was a scribe for the king of Oddiyana. The first guru was the siddha Shavari pa. He lived in eastern India, in Bengal, where he ate fish and practiced, so he was called Luipa in Chinese and Fish-gut in Tibetan. After attaining accomplishment, he subdued the king and ministers of the land of Uddibhisha with miraculous powers. Later, the king attained accomplishment and became Dharika pa, attaining the rainbow body with six thousand attendants. The minister attained accomplishment and became Dingipa, attaining the rainbow body with five hundred attendants. The master Luipa composed only a sadhana of Chakrasamvara. Lava pa wrote a commentary on it. It is very popular throughout India and Tibet and is known as the source of the Chakrasamvara Dharma. His name in Sanskrit is Luipa, and his corrupted name is Loi pa. Luhipa is incorrect. The second is the tradition of Drilbu. Master Vajra Ghanta
Chinese
这位被称为铃杵者，最初是成就者达日迦巴的弟子，真名为智慧藏之吉祥。他是一位能够摧毁外道论敌的智者，受到金刚亥母的亲自授记。在邬荼毗舍地方修行时，最初国王邀请他，但他没有去。后来，当他和明妃在一起时，人们不相信他，为了调伏他们，他幻化出一个男孩和一个女孩。一次，他和他们一起去城里，人们诽谤他，他用牛角触地，地下涌出水。男孩变成了金刚杵，女孩变成了铃，他双手拿着这两个，上师父母变成了喜金刚俱生尊的形象，在空中示现神变，因此得名金刚铃杵。从此，他开始弘扬密咒乘的利益。这位上师创作了喜金刚身坛的修法、灌顶仪轨和圆满次第五次第，他的弟子中也涌现出许多成就者。第三是黑行派。开创车轨的黑行派上师，受到时轮金刚后部经典和贡布显现的授记。《时轮金刚》中说：“手持卡杖嘎、酒器的黑名瑜伽士将会出现。”《黑怙主显现续》中说：“在邬荼毗舍地方，有一位勤奋且精进瑜伽的男子，他与罗摩那的教令相符，是第一组的第一、第七的第四位，稍微驼背，这位殊胜之人将获得宝剑等八种成就。在赡部洲从未出现，将来也不会出现。他的六位弟子将获得舍弃身体物质的大手印成就。”这位上师的上师是成就者扎烂达惹巴。出生地在东方的邬荼毗舍。在中部地区，他成为那烂陀的大班智达。在北方扎烂达惹，他见到了上师。在生起次第上获得稳固，获得了大地摇动和无碍穿透岩石的能力。从空行母贤劫手中迎请了桑布扎续，名为达米多。
English
This one known as Bell and Vajra, was initially a disciple of the accomplished Dharika. His actual name was Glorious Wisdom Essence. He was a scholar capable of defeating opponents of other schools, and was directly prophesied by Vajravarahi. When he was practicing in the land of Oddibisha, he initially did not come when invited by the king. Later, when he was with a consort, people did not believe in him, so in order to subdue them, he emanated a boy and a girl. Once, when he went to the city with them, people slandered him, so he struck the ground with the horn of a cow, and water came out from under the ground. The boy became a vajra, and the girl became a bell. He held these two in his two hands, and the master and consort transformed into the form of Hevajra Sahaja, and showed miracles by ascending into the sky, so he was also known as Vajra Bell. From then on, he worked for the benefit of beings in the Mantrayana. This master composed the Hevajra Body Mandala Sadhana, the empowerment ritual, and the five stages of the completion stage, and many of his disciples also attained accomplishment. The third is the Black Tradition. This master, Black Practitioner, who founded the chariot tradition, was prophesied in the later tantra of the Kalachakra and by Gonpo Ngonjung. The Kalachakra says: "A yogi with the name Black, holding a khatvanga, a jar of chang, will appear." The Great Black One, Gonpo Ngonjung Tantra, says: "In the land of Urubisha, there will be a man who is diligent and devoted to yoga, who is in accordance with the command of Ramana, the first of the first group, the seventh of the first, the fourth, slightly hunchbacked, this excellent man will obtain eight siddhis, including the sword. He has not appeared in Jambudvipa, and will not appear in the future. Six of his disciples will obtain the great seal siddhi of abandoning the material body." The guru of this master was the accomplished Jalandharapa. The place of birth is Urubisha in the east. In the central region, he became a great pandita at Nalanda. In the north, in Jalandhara, he met the guru. Having gained stability in the generation stage, he gained the power to shake the earth and penetrate rocks without obstruction. He received the Sambhuta Tantra from the hand of the dakini Kalava Sangmo, called Damido.
Chinese
在名为“行走嬉戏”的地方，他调伏了一切非人。其中，有个名为“形形色色之形”的女妖，是那些非人之首，她夺走了赡部洲许多人的性命，他前去调伏她。起初，她与众多眷属一同，以恐怖之形从空中而来，降下各种兵器的雨。上师以目光注视，她便倒地昏厥。以三摩地禁锢，置于誓言之下，自此以后，她来时便献上坐骑，坐下时便献上座垫，令许多凶恶之辈惊恐，并以威力压服。七把伞无需人执持而自行旋转，七个手鼓无需人敲击而自行发出声响，他常不以一肘之距触地而行。时常有显现的眷属七百，不显现的眷属七百，以及一千四百位成就者的眷属围绕。将十三大地区的众生安置于金刚乘之法中，他们全都成了瑜伽母，城市因此变得空荡。由于稍微违背了上师的教言，虽然未在此身获得殊胜成就，却获得了宝剑等八种共同成就。在中阴获得了佛的果位。他的六位殊胜弟子是：埃亚拉、玛嘿拉、达玛巴、杜玛巴、贤足，以及格西裁缝师。这位上师著有胜乐金刚的修法、灌顶、火供等生起次第的三部论著，以及春之明点、四次第，以及秘密之真实性等圆满次第的三部论著。因此被称为黑法六论。一般而言，据说有《多哈金刚歌》等一百二十部左右的微小论著。在藏地也翻译了不少零散的著作。他行持苦行，前往二十四个圣地和八大尸陀林，调伏了外道成就者克里希纳·比玛和卡察国王等。在东方孟加拉，国王等所有众生都是外道徒。他展示了黑汝嘎压制自在天的画像，以及自在天被压制而转变为黑汝嘎的神变，使得孟加拉人整体皈依了佛教。
English
In a place called "Walking Play," he subdued all non-humans. Among them, there was a demoness named "Various Forms," who was the chief of those non-humans, and she took the lives of many people in Jambudvipa. He went to subdue her. At first, she came from the sky with many attendants in a terrifying form, raining down various weapons. The master gazed at her, and she fell to the ground and fainted. He bound her with Samadhi and placed her under oath. From then on, she offered a mount when he came and a seat when he sat down, causing many wicked beings to be frightened and subdued by his power. Seven umbrellas rotated on their own without being held, and seven damarus sounded on their own without being struck. He always traveled without touching the ground by the length of a cubit. He was always surrounded by seven hundred visible attendants, seven hundred invisible attendants, and fourteen hundred accomplished attendants. He placed all the beings of the thirteen great regions in the Dharma of Vajrayana, and they all became yoginis, so the cities became empty. Because he slightly violated the words of the guru, although he did not attain the supreme siddhi in this life, he obtained eight common siddhis such as the sword. He attained the state of Buddhahood in the Bardo. His six excellent disciples were: Eyala, Mahila, Dhamapa, Dhumapa, Zangpo's Feet, and Geshe Tailor. This master wrote three treatises on the generation stage, such as the practice method, empowerment, and fire offering of Chakrasamvara, as well as three treatises on the completion stage, such as the Spring Bindu, the Four Stages, and the Secret Reality. Therefore, it is known as the Six Black Dharmas. In general, it is said that there are about one hundred and twenty minor treatises such as the Doha Vajra Song. Many scattered works have also been translated in Tibet. He practiced asceticism and went to the twenty-four sacred places and the eight great charnel grounds, subduing the heretical accomplished Krishna Bhima and the King of Kaccha, etc. In eastern Bengal, all beings, including the king, were heretics. He showed the painting of Heruka suppressing Ishvara, and the miracle of Ishvara being suppressed and transformed into Heruka, causing the Bengalis to convert to Buddhism as a whole.