English
There is only the empowerment lineage of the skull cup. The teachings of Chakrasamvara are not fully present, so it is certain that those who say that the teachings of Chakrasamvara are transmitted from Marpa are newly created in Tibet. Fourth, the tantras of the Vajrasūrya class are: Only Vajrāmṛta is translated in this region, and this tantra was invited from the realm of the Dakinis by the accomplished Amrita Secret. In India, there are two traditions: the tradition of the teacher Vimalabhadra and the tradition of Bhago, who is said to be fortunate. The first to appear in Tibet was translated by the translator Lce btsan skyes. Later, Smṛti and Gyico Zlawe Özer translated various teachings. At present, only the empowerment lineage within the Vajramala exists. Fifth, in the Padmagaravang class, the tantra of Padmagaravang himself was translated by Bari Lotsawa, and the tantra called "Fifty Dharmas of the World Protector of the Class" was translated by Yarlung Lotsawa Drakpa Gyaltsen. Sixth, the tantra of the Hayagrīva class is that in the early propagation period, the tantra called "Glorious Seven Kings" was translated. Now there are no instructions, etc. The Twenty-one Praises of Tara and the Root Tantra of Vajrakilaya, etc., are also part of this class, and the lineage of the Manifested Protector is also a class of activity, so it is included here. The newly translated Tara-arising Tantra, "The Condensed Meaning of Reality," has two different traditions because the accomplished Rolpai Dorje and Log Pra Da each created a sadhana. Later, the accomplished Ishvara Shiwawa Bepa propagated it. Jamgon Taranatha heard and translated it from the three teachers Pavadyānātha, Buddhaguptanātha, and Pūrṇavajra. From this tantra, many mandalas of Tara's body, speech, and mind, and mandalas such as the six breaths, appear, and the completion stage is explained in detail. Having explained the divisions of the Anuttarayoga tantras in this way, regarding their stages of the path, from the Uttaratantra of the Guhyasamaja: Tantra is continuous, and the tantra changes into three aspects. As it is said, there are three tantras: the cause tantra, the means tantra, and the result tantra. First, the cause tantra is the mind.
Chinese
自性光明，本来就安住于乐、空、明双运之中，因此道也是乐，空和明观想本尊，果位成佛之时也是空，法身，乐，报身，明，坛城的轮，化身，具有能获得三身的威力，三身如种子般安住在心中。第二，方便续是成熟和解脱二者，成熟的灌顶有圆满的四种灌顶，也就是坛城是先导。瓶灌顶的坛城，清楚地宣说了彩粉、绘画和身坛城这三种，观想等也实际获得了。像那样的坛城，要以自前无别或差别任何一种方式修持和供养。灌顶是内外的进入为先导，水、冠冕、金刚铃、名，这五种是明智灌顶，以及阿阇黎、行仪、随许、授记、开气、赞叹，这些是瓶灌顶。之后是秘密灌顶，在菩提心坛城中是秘密灌顶，在莲花坛城中是智慧智慧，在胜义菩提心坛城中是第四灌顶。此外，在时轮金刚中说了七种童子入和四种上灌顶，水，冠冕，丝带，金刚铃，行仪，名，随许，这是七种童子入的灌顶。上灌顶有弟子的上灌顶，金刚阿阇黎主灌顶，阿阇黎大主灌顶，这三种各自又分为瓶灌、秘密灌、智慧灌、第四灌，所以变成十二种。此时的瓶灌与其他的瓶灌不一样，瓶，是表示象征，所以是代表手印的身体。因此在手印身的坛城中使用了瓶灌这个词。其他的总的规律和要点是一样的。这样，无上瑜伽部中，将三界清净为坛城，以及二合光明作为道，广为宣说。第二，解脱道上
English
The luminosity of self-nature, which has always been in the union of bliss, emptiness, and clarity, therefore the path is also bliss, emptiness, and the deity is visualized clearly, at the time of fruition, Buddhahood is also emptiness, Dharmakaya, bliss, Sambhogakaya, clarity, the wheel of the mandala, Nirmanakaya, possessing the power to attain the three bodies, the three bodies reside in the mind as seeds. Second, the means continuum is twofold: maturation and liberation. The empowerment of maturation has the complete four empowerments, that is, the mandala is the preliminary. The mandala of the vase empowerment is clearly stated as the three: colored powder, painting, and body mandala, and visualization, etc., are also actually obtained. Such mandalas must be practiced and offered in any way, whether inseparable from oneself or different. The empowerment is preceded by the entry of outer and inner, water, crown, vajra bell, name, these five are the wisdom empowerments, as well as the Acharya, conduct, permission, prophecy, exhalation, praise, these are the vase empowerments. After that, the secret empowerment, in the Bodhicitta mandala is the secret empowerment, in the lotus mandala is wisdom and knowledge, in the ultimate Bodhicitta mandala is the fourth empowerment. In addition, in the Kalachakra it is said that there are seven child entries and four upper empowerments, water, crown, ribbon, vajra bell, conduct, name, permission, these are the seven empowerments of child entry. The upper empowerments include the disciple's upper empowerment, the Vajra Acharya master empowerment, and the Acharya great master empowerment, each of these three is divided into vase, secret, wisdom, and fourth empowerments, so it becomes twelve. The vase empowerment at this time is not the same as other vase empowerments, the vase is a symbol, so it represents the body of the mudra. Therefore, the term vase empowerment is used in the mandala of the body of the mudra. The other general rules and points are the same. Thus, in this Anuttarayoga Tantra, the purification of the three realms into a mandala, and the union of two lights as the path, are widely explained. Second, on the path of liberation
Chinese
生起次第犹如化生，刹那间生起；犹如湿生，从种子手印生起；犹如卵生，从五现观菩提生起；犹如胎生，以乐歌劝请，以及从虚空中现出喜悦等。一次现观就能圆满修持死亡、中阴和转生三者的方法，需要能将法身、报身、化身三者转化为道用。也就是说，首先要修持本尊生起，然后是眷属众的喜悦，坛城胜妙，清净的忆念，以及观修微细明点等，从而获得殊胜成就。需要圆满三三摩地，或者修持念诵、近成就、成就、大成就，即圆满念修四支。瑜伽、后瑜伽、极瑜伽、大瑜伽，需要四瑜伽中的任何一种。生起次第的支分包括念诵和朵玛二者，食物和残食二者，睡眠和醒觉二者，行住和供养的瑜伽二者，需要这八种瑜伽。还应学习火供和轮供等。圆满次第是龙树父子的观点，即金刚念诵次第、于心专注次第、自加持次第、现观菩提次第、双运次第，共有五种次第。阿阇黎佛智足则认为，不坏明点在心间，物质明点在密处，化身明点在鼻孔，法性智慧明点，归纳为四种明点瑜伽。阿阇黎金刚铃的观点是，自加持次第、各种金刚次第、宝瓶充满次第、扎烂达拉次第、不可思议次第，如同胜乐五次第那样。阿阇黎黑行者则认为，续部次第、明咒次第、智慧次第、秘密次第，这四种次第涵盖了一切道。时轮和其他众多续部中说：‘各自摄持与禅定，如是命勤与执持，随念以及三摩地，此为六支之结合。’如此宣说了六支瑜伽。
English
The generation stage is like miraculous birth, arising in an instant; like moisture-born, arising from seed mudras; like egg-born, arising from the five manifest enlightenments; like womb-born, invited by the song of pleasure, and appearing with joy from the sky, etc. One needs a method that completes the practice of death, bardo, and rebirth in a single realization, and that can transform the three bodies of Dharma, Enjoyment, and Emanation into the path. That is, one must first practice the generation of the main deity, then the joy of the retinue, the supreme mandala, pure mindfulness, and the meditation on subtle bindus, etc., thereby attaining supreme accomplishment. One needs to perfect the three samadhis, or practice recitation, near accomplishment, accomplishment, and great accomplishment, that is, complete the four branches of recitation and accomplishment. Yoga, subsequent yoga, extreme yoga, great yoga, one needs any of the four complete yogas. The branches of the generation stage include recitation and torma, food and leftovers, sleeping and waking, conduct and the yoga of offerings, these eight yogas are necessary. One should also learn fire offerings and wheel offerings, etc. The completion stage, according to the views of Nagarjuna and his sons, consists of the stages of Vajra recitation, focusing on the mind, self-blessing, manifest enlightenment, and union, totaling five stages. Acharya Buddhajnanapada considers the indestructible bindu in the heart, the material bindu in the secret place, the emanation bindu in the nostrils, and the bindu of the wisdom of reality, to be summarized into four bindu yogas. The view of Acharya Vajraghanta is that the stages of self-blessing, various vajras, filling the vase, Jalandhara, and the inconceivable, are like the five stages of Chakrasamvara. Acharya Krishnacharya considers the stages of the tantra, mantra, wisdom, and secret, to be the four stages that encompass all paths. In the Kalachakra and many other tantras, it is said: 'Each gathering and meditation, likewise breath control and holding, mindfulness and samadhi, these are considered the sixfold union.' Thus, the six-limbed yoga is proclaimed.
Chinese
认为是总结。一切都一致，对于何处进行要害打击的基础和，气和，明点的瑜伽，知晓后进行专注和，运气和，通过幻轮的方式对自身中脉进行要害打击和，如菩提心甘露一般的降、持、返、遍的次第，认识到随顺产生的四喜，异体智慧道和，身语的勤作和，心不作意分别，以空色大印混合无变大乐，即所有圆满次第也归纳为三。如是，在生圆次第二者获得稳固后，必须行持禁行，对此进行区分，有有相、无相、极无相三种行持，或者，有普动、普贤、普胜三种行持。禁行之体性是心显现为大乐，以及依仗缘起手印等，在乐空一味定之上，将外在乐苦的一切显现混合为一味，如是依靠行持，将会获得成就。第三，果位续中，有共同和殊胜两种成就，共同的有微小的从小的次第，各种事业即息增怀诛、分离、镇压等八大事业等。中等的物质成就是地中和，宝剑和，药丸和，眼药和，神足和，长生药和，僵尸和，宝藏的成就，即八大成就。大的事业持明是，与欲界天和色界天等同劫的持明国王。第二，殊胜的成就，暂时依靠咒道获得圣者地，双运之身和，究竟证得圆满佛陀二者。佛陀被归纳为四身五智事业。在法报化三身之上加上大乐身，即四身和，法界、明镜、平等性、妙观察、成所作智即五智和，事业在其他乘中也有宣说，也有共同的。六道轮回。
English
It is considered a summary. Everything is in agreement. Knowing the basis for striking the vital points, the yoga of wind and bindu, then focusing, manipulating the wind, and striking the vital points of one's own central channel through the means of trul khor, and the stages of descending, holding, reversing, and pervading the bodhichitta like kundali, recognizing the four joys that arise accordingly, the path of wisdom of another body, and the efforts of body and speech, and without examining with mind and conceptualization, the great bliss of immutability mixed with the empty form great seal, that is, all the completion stages are also condensed into three. Thus, when stability is attained in the two stages of generation and completion, one must practice ascetic conduct. Differentiating this, there are three practices: with elaboration, without elaboration, and extremely without elaboration. Or, there are three practices: all-moving, all-good, and victorious in all directions. The nature of ascetic conduct is that the mind arises as great bliss, and on top of the single samadhi of bliss and emptiness that relies on karmic seals and so on, all external appearances of happiness and suffering are mixed into one taste. By relying on such conduct, accomplishments will be attained. Third, in the fruition continuum, there are two types of accomplishments: common and supreme. The common ones include various activities from the subtle and small stages, such as pacifying, increasing, magnetizing, subduing, killing, expelling, separating, and suppressing, which are the eight great activities, and so on. The intermediate material accomplishments are those of underground, sword, pills, eye medicine, swift feet, elixir, zombie, and treasure, which are the eight accomplishments. The great activity of the vidyadhara is the king of awareness holders who is coeval with the gods of the desire realm and the gods of the form realm. Second, the supreme accomplishment is the attainment of the noble ground through the path of mantra temporarily, the union body, and ultimately, the attainment of complete Buddhahood. Buddhahood is summarized by the four bodies, five wisdoms, and activities. Adding the body of great bliss on top of the three bodies of dharma, enjoyment, and emanation is the four bodies, and the dharmadhatu, mirror-like, equality, discriminating, and accomplishing wisdoms are the five wisdoms, and activities are also explained in other vehicles, and there are also common ones. The mandala of the six realms.