Chinese
做了萨多。有《圆满次第五阶》和《行聚灯》。以及《释灯明》等。以前，导师龙树亲自住在人间，在著作三集论典的时候，这些未成熟的所化众生没有被公开传授。只对名为龙菩提的弟子一人传授。他获得成就后，以不死的方式住世。后来，龙树去世约七百年后，从亲见龙菩提的导师玛当吉巴和王子巴德热萨两人那里，才得以广泛发展和弘扬。第二是智慧足论师的传承。这位导师大约在藏王美阿措姆坚·赤德祖赞时期出现。他依止了导师僧伽贤、娇媚金刚、瑜伽母古内茹、瑜伽母扎帝扎拉、导师孩童足、成就者守护足等人。获得了不可思议的共同成就和神通。但他仍然没有证悟实相，继续修行。文殊菩萨预言他将被摄受。在某个地方，他亲眼见到了圣文殊以在家修行者和明妃的形象显现。祈请后，文殊金刚十九尊神的坛城真实显现并灌顶。传授了诀窍。获得了特殊的智慧。由于不执着于食物、行为和穿着三者，身体没有转化。被预言将在中阴身成佛。这位拥有无量功德的导师，如胜乐金刚寺的开光，金刚座的供养，降伏那烂陀寺，以及恶处主作为施主等，将文殊菩萨的教言记录下来，汇编成《文殊面谕》。著作了《成就法总集》和《圆满次第解脱之明点》等。他的后学者们各自撰写了不同类型的续部释论。他的亲传弟子中，有四位名为“见法而入灭”的获得了虹身智慧身，他们是：玛尔麦匝桑波、莲花生、饶西协年、王族罗睺罗。此外，还有安住于王位继承者地位的弟子，他们在生起次第上获得了稳固，以及获得了共同成就的弟子。
English
He performed Sadho. There are the 'Five Stages of the Completion Stage' and the 'Compendium of Practices Lamp.' As well as the 'Commentary Illuminating the Lamp,' etc. Previously, the teacher Nagarjuna personally resided in the human realm, and when he was composing the treatises of the Three Collections, these disciples who were not yet ready were not openly taught to others. He only taught it to one disciple named Naga Bodhi. After he attained accomplishment, he remained in a deathless manner. Later, about seven hundred years after Nagarjuna passed away, it was from the teachers Matangipa and Prince Bhadresha, who had directly met Naga Bodhi, that it greatly developed and flourished. The second is the tradition of Yeshe Zhap. This teacher appeared around the time of the Tibetan King Me Agtsomchen Tri De Tsugten. He relied on teachers such as Senge Zangpo, Jocheg Dorje, Yogini Guneru, Yogini Dzati Dzala, Teacher Child Foot, and Accomplished One Protector Foot. He obtained immeasurable common siddhis and powers. However, he still did not realize the true nature and continued to practice. Manjushri prophesied that he would be taken care of. In a certain place, he directly saw the noble Manjushri himself appearing in the form of a householder practitioner and consort. After praying, the mandala of the nineteen deities of Manjuvajra actually manifested and bestowed empowerment. He taught the instructions. He attained special wisdom. Because he was not attached to the three things of food, behavior, and clothing, his body did not transform. He was prophesied to attain Buddhahood in the bardo. This teacher, who possessed immeasurable greatness such as the consecration of Vikramashila, the offering of Vajrasana, the subduing of Nalanda, and the Evil Place Lord acting as patron, recorded the words of Manjushri and compiled them into the 'Manjushri Face Instructions.' He composed the 'Compendium of Accomplishment Methods' and the 'Bindu of Liberation of the Completion Stage,' etc. His followers each wrote many different types of tantra commentaries. Among his direct disciples, there were four who attained the rainbow body of wisdom, called 'Passing into Nirvana through Seeing the Dharma': Marmemdze Zangpo, Padmasambhava, Rabzhi Shenyen, and the royal lineage Rahula. In addition, there were disciples who remained in the position of regent, who gained stability in the generation stage, and disciples who obtained common siddhis.
Chinese
出现了十八种。圣足的这两种流派在汉藏两地都非常兴盛。学师饶西益西的注释等足法稍微有一些。前译时期也有。后弘期有大译师仁钦桑布，聂译师达玛扎，觉译师云丹扎，译师益西坚赞等稍微弘扬。圣法是前弘期没有出现，后译期有大译师仁钦桑布，郭库巴，洛扎玛尔巴，恰洛等弘扬，中间时期郭的弟子斯敦父子们非常弘扬。第三，寂静论师的流派，只翻译了《大疏·花鬘》一点点。第四，金刚欢笑的流派，在前弘期由勒扎西和嘎瓦华泽翻译。第五，莲花金刚的流派，关于续部意义修行的次第，名为《秘密成就》的论典由纳措译师楚臣坚贝翻译。这三种的灌顶讲说口诀似乎没有长久兴盛。续部《月密明点》和《金刚心庄严》、《财宝明点》等只是翻译了续部而已。黑阎魔敌和六面以及金刚怖畏，这被称为黑色的三类，由热译师多吉扎，觉沃炯，香译师西绕喇嘛，觉译师和洛嘉西绕泽等五位译师传承至今没有衰败。此外，荣宗曲桑和巴日译师的传承等，以前也有很多其他的流派。在印度，有小拉里塔跋折罗，大小阿摩伽跋折罗，成就者华增和学师文殊益西等造了很多论典，但是没有出现流派不同的区分。其中黑敌和六面属于贪欲的续部，文殊金刚怖畏是属于嗔恨种姓的续部，这是在第七分别中讲的。幻化网在前弘期翻译，后译期只翻译了大译师翻译的续和释。其他后弘期没有翻译者。愚痴种姓的续部是，总的来说是文殊幻化网。
English
There arose eighteen. These two lineages of Holy Foot were very prosperous in both China and Tibet. There are some commentaries on the Foot lineage, such as the commentary by Master Rabzhi Yeshe. They also appeared during the early translation period. During the later dissemination period, the Great Translator Rinchen Zangpo, Nyan Lotsawa Darma Drag, Gnyos Lotsawa Yonten Drag, and Lotsawa Yeshe Gyaltsen and others slightly propagated it. The Holy Lineage did not appear during the early dissemination period, but during the later translation period, the Great Translator Rinchen Zangpo, Gos Khukpa, Lhozhag Marpa, Chag Lotsawa, and others propagated it. In the intermediate period, the disciples of Gos, the Stokton father and sons, greatly propagated it. Third, in the lineage of Shantipa, only a little of the Great Commentary Garland of Flowers was translated. Fourth, the lineage of Vajra Laughter was translated during the early dissemination period by Lhe Trashi and Kawa Pal Tsek. Fifth, in the lineage of Padma Vajra, the treatise called Secret Accomplishment, which is the order of practice of the meaning of the tantra, was translated by Nagtsho Lotsawa Tsultrim Gyalwa. It seems that the empowerment, explanation, and oral instructions of these three did not flourish for long. The tantras Moon Secret Bindu, Vajra Heart Ornament, and Wealth Bindu were only translated as tantras. Black Yamari, Six-Faced, and Vajrabhairava, which are known as the three black cycles, are transmitted from Ra Lotsawa Dorje Drag, Kyo Odjung, Zhang Lotsawa Sherab Lama, Gnyos Lotsawa, and Lokya Sherab Tsek, the five translators, and have not declined to this day. In addition, the lineages of Rongzom Chosang and Bari Lotsawa, etc., had many other lineages in the past. In India, Lalitavajra the Younger, Amoghavajra the Greater and Lesser, the Siddha Paljin, and Master Manjushri Yeshe and others composed many treatises, but there was no distinction between different systems. Among them, Black Enemy and Six-Faced belong to the tantra of desire, and Manjushri Vajrabhairava is said in the Seventh Discrimination to belong to the tantra of the lineage of hatred. The Net of Illusion was translated during the early dissemination period, and only the tantra and commentary translated by the Great Translator were translated during the later translation period. No translators appeared during the later dissemination period. As for the tantra of the lineage of ignorance, it is generally the Manjushri Net of Illusion.
Chinese
在藏地的翻译中，只有《名号赞》及其利益。这实际上是无上瑜伽父续，但由于它被认为是所有续部的拥有者，因此各位导师以各种方式进行了解释，菩萨们将其解释为时轮金刚的体系。班智达妙吉祥称和妙吉祥友将其解释为瑜伽。导师娇慢金刚将其解释为无上父续。据说在其他地方，在西藏、大圆满和印度等地，也有将其解释为中观的情况。如此这般，这三种父续都各自具有与其名称相符的表达方式，例如，在生起次第的阶段，有父佛母双运的身相，用歌声来祈请，眷属从佛母的子宫中显现等；在圆满次第的阶段，主要讲不依赖事业手印明妃等，主要展示生殖之道。确立实相的道理，以及猛烈的行为，除了少许之外，没有详细的阐述。像金刚怖畏金刚一样，从嗔恨的续部中，本尊的形象主要是父相，在圆满次第的阶段，也是以风融入中脉的方法，自身为主，并且只详细地阐述了猛烈行为的事业。像《名号赞》一样，在愚痴之部的续部中，即使有父佛或双运，也没有用歌声祈请以及轮涅诸法从子宫中生出的情况。详细地阐述了基、道、果三者的状态。圆满次第也主要阐述了无分别的智慧。对于猛烈的事业和生殖之道等，除了略微提及之外，没有详细的讲述。因此，必须了解这种区别，有些人认为毗卢遮那幻网是愚痴，阎魔敌红黑是嗔恨之部的续部等，这与续部各自所表达的意义不符。阎魔敌红色的续部有父续和母续两种。第十九章是父续，属于贪欲的续部。第二十二章是母续，要了解属于黑茹嘎方面的区别。第二，母续的分类有：金刚萨埵部、黑茹嘎部、常部、金刚日部、莲花自在部、马王部，共有六部。其中第一部是时轮金刚和
English
In Tibetan translations, only the "Namasangiti" and its benefits are available. This is actually the Father Tantra of Anuttarayoga, but since it is considered the possessor of all tantras, various teachers have explained it in various ways, and Bodhisattvas have explained it as the system of Kalachakra. Pandit Manjushrikirti and Manjushribhadra explained it as Yoga. Teacher Proud Vajra explained it as the Unsurpassed Father Tantra. It is said that elsewhere, in Tibet, Dzogchen, and India, there are also cases where it is explained as Madhyamaka. Thus, these three Father Tantras each have their own ways of expressing things that are consistent with their names. For example, in the stage of the generation stage, there are the forms of Father and Mother in union, praying with songs, and the retinue appearing from the Mother's womb, etc. In the stage of the completion stage, it mainly talks about not relying on action mudra consorts, etc., mainly showing the path of reproduction. Establishing the truth of reality, and violent actions, are not elaborated in detail except for a few. Like Vajrabhairava, from the tantra of anger, the image of the deity is mainly the Father aspect, and in the stage of the completion stage, the method of dissolving the winds into the central channel is mainly oneself, and only the actions of violent behavior are elaborated in detail. Like the "Namasangiti", in the tantra of the ignorance class, even if there is a Father Buddha or union, there is no singing of prayers and the arising of samsara and nirvana from the womb. The states of the base, path, and fruit are elaborated in detail. The completion stage also mainly elaborates on non-conceptual wisdom. Violent actions and the path of reproduction, etc., are not discussed in detail except for a slight mention. Therefore, this distinction must be understood. Some people think that Vairocana's Illusion Net is ignorance, and Yamantaka red and black are tantras of the anger class, etc., which are inconsistent with the meaning expressed by each tantra. The Yamantaka red tantra has both Father and Mother Tantras. Chapter 19 is the Father Tantra, belonging to the tantra of desire. Chapter 22 is the Mother Tantra, and the distinction of belonging to the Heruka aspect should be understood. Second, the classification of Mother Tantras includes: Vajrasattva class, Heruka class, Constant class, Vajra Sun class, Padma Lord of Dance class, and Horse King class, totaling six classes. The first of these is Kalachakra and
Chinese
以及佛陀和合等。时轮在印度非常兴盛，但由于经和释都清晰明了，所以没有不同的流派。导师时轮足大士妙吉祥金刚，导师孜鲁巴和毕瓦阿阇黎三位各自从香巴拉请来，据说颂词有多有少，有一二颂的。在藏地，前后由不同的译师翻译，据说有二十四种左右不同的译本。其中，饶译师法贤、卓译师智胜称、恰译师法王吉祥、擦弥桑结扎、以及从毗布底旃陀罗传下来的三个传承，拥有灌顶、讲解和诀窍三者。圆满次第六支瑜伽，大约有十七种流派没有中断地存在。从这部经中讲述了十二个坛城，即在修法品中，有身语意圆满的坛城，以及在智慧品中，有大戒和小戒两种，秘密集会九尊，十三尊，十七尊，二十五尊，三十二尊，三十七尊，即秘密集会六种。幻化网四十一尊，四十五尊，四十九尊，即三种。这样总共十二种。这些之中，细分差别非常多。除了小戒之外的十一个坛城，在戒律中被称为吉祥星宿坛城。佛陀和合续，在前弘期，由导师吽迦惹和图沃惹杂哈迪等，以及译师拉仁钦和扎巴南喀等翻译。后弘期由洛钦仁桑翻译。这部经在印度产生了两种流派，即帝释天树流派和婆罗门宝金刚流派，这两种流派也被翻译到了藏地。这部经中也讲述了六种坛城，但主要尊是金刚萨埵，因此被归为金刚萨埵部。第二，嘿茹迦部是胜乐轮和喜金刚，以及摩诃摩耶和佛陀颅骨，以及大手印明点随行等，以及阿惹哩续两种等。其中，胜乐轮如果从续的角度来说，有根本续和释续两种。在释续中，有律仪生起和金刚空行。