Chinese
等等。具有其他乘法所没有的众多方便法。如谛比吒迦玛拉论师所著的《三法灯》中所说：“意义虽一亦不迷，方便众多无艰难，依仗根器之锐利，密咒乘法特超胜。”等等，说明了方便众多。此外，《秘密藏续》中说：“灌顶如法具布施，灌顶能令生复生，彼之七世之中，不修亦能成正觉。”如是所说，从今生就能获得佛的果位，乃至七世或十六世，或者像事部那样，最慢也只需八劫就能成佛，因此道路迅速。密集金刚中说：“众生无间等诸罪，造作重大罪业者，金刚乘法如大海，此为殊胜之乘法。”如是所说。又如其中所说：“依靠一切欲妙受用，则能迅速成就。”就是这样。不仅如此，不需要苦行和禁戒，依靠欲妙的安乐就能成就悉地等等，也是以安乐而获得成佛。即通过方便众多、时间迅速、进入安乐这三个特点，而胜过其他一切乘法。对此进行分类，有二部、三部、四部、五部、六部等分类，其中主要为四部。在四部之中，第一部为事部，对其进行分类，有如来部、莲花部、金刚部，即超世间的三部，以及珍宝部、五顶部、世间凡夫部，即世间的三部，这样共有六部。如来部中有三律仪，无量寿佛、不动佛、药师佛等真实佛陀是主要部，文殊菩萨等是部的部主，顶髻尊胜佛母、白伞盖佛母、无垢佛母等是部的顶髻，除了观世音菩萨和金刚手菩萨等眷属以外，菩萨们是部的菩萨，佛眼佛母、五守护母等是部的佛母，阎魔
English
etc. It has many skillful means that other vehicles do not have. As stated in the "Lamp for the Three Ways" composed by the teacher Tripitakamala: "Although the meaning is one, there is no confusion, the means are many and there is no difficulty, relying on the sharpness of the faculties, the mantra vehicle is particularly superior." etc., explaining that there are many skillful means. Furthermore, in the Tantra of the Secret Treasury, it says: "If the empowerment is properly bestowed with generosity, the empowerment will cause rebirth after rebirth. In those seven rebirths, one will become enlightened without meditation." As it is said, from being able to attain the state of Buddhahood in this very life, up to seven or sixteen rebirths, or like in the Kriya Tantra, even if it is extremely slow, one will achieve Buddhahood in eight kalpas, therefore the path is swift. In the Guhyasamaja it says: "Sentient beings who commit heinous sins such as the five heinous crimes, the Vajrayana is like a great ocean, this is the supreme vehicle." As it is said. And again, as it says in the same text: "Relying on all desirable enjoyments, one will quickly achieve accomplishment." That is how it is. Moreover, without the need for asceticism and hardship, one can achieve siddhis by relying on the bliss of desirable objects, etc., and also attain Buddhahood through bliss. That is, through these three special qualities of having many skillful means, being swift in time, and being easy to enter, it is superior to all other vehicles. When classifying it, there are classifications into two tantra classes, three, four, five, and six, etc., but the main ones are the four tantra classes. Among these four, the first tantra class is the Kriya Tantra, and when classifying it, there are the Tathagata family, the Padma family, and the Vajra family, which are the three transcendent families, and the Ratna family, the Five-Peak family, and the ordinary worldly family, which are the three worldly families, thus there are six families. In the Tathagata family, there are the three vows, Amitayus, Akshobhya, Medicine Buddha, etc., the actual Buddhas are the main family, Manjushri etc. are the lords of the family, Ushnishavijaya, White Umbrella, Immaculate, etc. are the ushnishas of the family, except for Avalokiteshvara and Vajrapani with their retinues, the Bodhisattvas are the heroes of the family, Buddhalochana, the five protective deities, etc. are the mothers of the family, Yama
Chinese
杰谢是部的忿怒尊和明智之主，不动等是部的使者，圣救度佛母和山居母穿树叶衣母等，胜幢顶端庄严和，不可胜母和，大回遮母等是部的使女。莲花部，部的部主是圣观世音，薄伽梵母白衣母等是部的佛母，度母等是部的天女和不空绢索和，哈拉哈拉等是部的菩萨，名为部的部主部的忿怒尊是马头明王。独发母等是部的忿怒母，罗刹女独发母和，吉祥天女等是部的使女。金刚部，部的部主是金刚手，部的佛母是天女玛玛吉和如火般极度迷乱者，金刚不败母等。部的菩萨是忿怒皱纹次第具备等，虽然如此也包含于忿怒尊之中。部的忿怒尊是甘露旋，部的使者大力者等，部的使女金刚铁链母等有六十四位这样说了。宝生部的续部是，由夜叉宝贤所说，也就是赞巴拉和财续母等的续部。五峰部是，夜叉五峰自身和，夺取母和，令子欢喜母等。世间部的梵天，自在天，遍入天，月天，日天，空行等主要宣说，总的来说天龙药叉，乾闼婆紧那罗，阿修罗，空行，生主也就是八部的种类无边无际。这样说了事业部的部的分类之后，能诠之语的续部如果分类，有经部和，续部和，作部和，仪轨细部和，陀罗尼这五种。第一种是，如金光明经那样仪轨简略且地道果位的分类多者叫做经部。第二种是，仪轨广且地道简略的总续三部和十一面观音的陀罗尼等。总续三部是，秘密总续和，善臂所问和，善成就续三部。第三
English
Je She is the wrathful deity of the lineage and the lord of wisdom, and Immovable and others are the messengers of the lineage, and the noble Goddess of Light Rays and the mountain-dwelling mother wearing leaf clothes and others, and the Ornament of the Victory Banner's Peak, and the Unconquerable Mother, and the Great Averter and others are the female messengers of the lineage. In the Lotus lineage, the chief of the lineage is the noble Avalokiteśvara, and the Bhagavati White-clad Mother and others are the mothers of the lineage, and Tara and others are the goddesses of the lineage, and Amoghapāśa and, Halahala and others are the bodhisattvas of the lineage, and the wrathful deity of the lineage called the lord of the lineage is Hayagriva. Ekajaṭā and others are the wrathful mothers of the lineage, and the Rakshasi Ekajaṭā and, Shri Mahadevi and others are the female messengers of the lineage. In the Vajra lineage, the chief of the lineage is Vajrapani, the mother of the lineage is the goddess Māmaki and the one who intensely bewilders like fire, Vajra Aparajita and others. The bodhisattva of the lineage is the one who possesses wrathful wrinkles in order, and so on, but is included in the category of wrathful deities. The wrathful deity of the lineage is Amrita Kundali, the messenger of the lineage is Mahabala and others, the female messenger of the lineage is Vajra Śṛnkhalā and others, there are sixty-four as stated. The tantra of the Jewel lineage is, spoken by the Yaksha Jewel Good, that is, the tantra of Jambhala and Vasudhārā and others. The Five Peaks lineage is, the Yaksha Five Peaks himself, and the Seizing Mother, and the Son-pleasing Mother and others. In the worldly lineage, Brahma, Ishvara, Vishnu, Chandra, Surya, Garuda are mainly taught, and in general, gods, nagas, yakshas, gandharvas, kinnaras, asuras, garudas, bhutas, that is, the eight classes of beings are limitless. Thus, having explained the divisions of the lineages of the Action Tantra, if we divide the tantra of expressive words, there are five: Sutra and, Tantra and, Agama and, Detailed Ritual and, Dharani. The first is, like the Golden Light Sutra, which is concise in ritual and has many classifications of ground, path, and fruit, is called Sutra. The second is, the three general tantras that are extensive in ritual and concise in ground and path, and the dharani of eleven-faced Avalokiteśvara and so on. The three general tantras are, the Secret General Tantra and, the one asked by Good Arm and, the Well-accomplished Tantra. The third
Chinese
第五，如夜叉母的分别一样，仅仅详细地显示仪轨或修法的一种类别。第四，如《文殊根本续》和《金刚手·至尊智慧续》等，仪轨和地道二者都广为显示。第五，仅仅显示具有功德的陀罗尼和真言，如《具光佛母陀罗尼》等。像这样的行部修持道次第是：成熟灌顶只有水灌顶和冠冕灌顶，而且也是为了获得行部自宗的上师果位而授予，以及为了修持明咒而给弟子灌顶，以及为了平息障碍而灌顶，以及为了获得财富而灌顶，因为需要的缘故而分，有四种灌顶方式。此续中只说了在彩沙坛城中灌顶。解脱道方面，有有相和无相两种，前者没有自生本尊瑜伽，而且前生也没有生起誓言尊，而是迎请智慧尊，展示手印，供养，念诵明咒，最后遣送。第二是修持空性，仅仅是与经部共同的。成就果位的时候是：进入此续部，利根者认为从八劫后成佛。除了获得猛厉事业的少数情况，以及修持忿怒尊、大力尊等特殊情况外，认为必须是沐浴、清洁和斋戒等的苦行，供品也必须是不与生物身体混合的清净品。近修和修持的时候，必须依靠梵行、善士、誓言的行持，续部中只有个别提到前生男女本尊互相观看，修持者自己反观的贪恋之相。第二续部是行续：因为外在行为和内在瑜伽平等地实行，所以称为行续，也因为同样的理由，也称为二者续。对此进行分类，有三种：身部、语部和意部。其中身部是三种姓的主
English
Fifth, like the distinctions of Yaksha mothers, it only shows in detail one category of rituals or sadhanas. Fourth, like the Manjushri Root Tantra and the Vajrapani Supreme Wisdom Tantra, both rituals and the two grounds and paths are extensively shown. Fifth, it only shows the Dharani and mantras with benefits, such as the Dharani of the Radiant Light Mother. The order of practice of such Kriya Tantra is: the maturing empowerment only has water empowerment and crown empowerment, and it is also conferred in order to obtain the position of a master of the Kriya Tantra's own tradition, as well as empowering disciples for the purpose of practicing mantras, as well as empowering for the purpose of pacifying obstacles, and empowering for the purpose of obtaining wealth, because of the need, there are four ways of empowerment. In this tantra, it is only said to empower in the mandala of colored sand. In terms of the path of liberation, there are two types, with signs and without signs. The former does not have the yoga of self-generation deity, and the front generation does not generate the Samaya being, but invites the wisdom being, shows the mudra, makes offerings, recites mantras, and finally sends them away. The second is to meditate on emptiness, which is only common with the Sutra Pitaka. The time of accomplishing the fruit is: entering this Tantra section, those with sharp faculties believe that they will attain Buddhahood from eight kalpas later. Except for a few cases of obtaining fierce actions, and special cases such as practicing wrathful deities, great power deities, etc., it is believed that asceticism such as bathing, cleanliness, and fasting is necessary, and the offerings must also be pure items that are not mixed with the bodies of living beings. During the time of approaching and practicing, one must rely on the conduct of celibacy, virtuous people, and vows. In the tantra, only a few mentions are made of the male and female deities of the front generation looking at each other, and the practitioner himself looking back at the aspect of attachment. The second Tantra section is the Charya Tantra: because external actions and internal yoga are practiced equally, it is called Charya Tantra, and for the same reason, it is also called the Two Tantras. Classifying this, there are three types: the Body Family, the Speech Family, and the Mind Family. Among them, the Body Family is the chief of the three families.
Chinese
是故，就翻译成藏文而言，所有行续之主或根本是《现观庄严经》。其中虽示现诸多本尊，但主要宣说的是具有转轮王形象、身色黄色、手结禅定印的佛陀毗卢遮那佛。在事续中，诸佛仅以自然、无生的形象宣说。从此开始，在更高的续部中，宣说了寂静、具有身饰的佛陀，以及忿怒、贪欲等各种不确定的形象。因此，部的部主是毗卢遮那佛，部的忿怒尊是不动明王《坚固力续》，以及阎魔敌《胜者尊胜续》二者。第二，语部未被翻译成藏文。第三，意部是金刚手灌顶续，其中虽宣说了诸多本尊，但主要的是寂静金刚手。光鬘母等诸多本尊的续，过去在藏地被认为是事续，但按照自宗是行续，因此必须归入身部。净除恶趣续也被认为是瑜伽续，但按照自宗是行续。由于坛城示现了身语意三者融合，因此是三部融合的续，其中宣说了十二坛城的根本是普遍明智。如是，行续的分类已经宣说完毕。修行的次第分为成熟的灌顶、解脱的道、成就的果位三个阶段。第一，大体上与事续相似，但眼药、镜子的灌顶等是额外的辅助，在行续中，对一些种姓较高的，有水冠、法器金刚铃等，以及名字灌顶、主尊灌顶等，因此，具备五种智慧灌顶的随顺。在解脱道中，有相瑜伽时，也有观自己为本尊，在前生起时，也有将誓言尊与智慧尊融合的情况。如经中所说：首先沐浴瑜伽士，于金刚座上安坐已，供养祈祷观六天，空性字母声与形，手印相六。