English
The arrangement like a wheel is a weaving method. Placing these in the desired manner is a way to prevent the loss of mantras. If the two hands are downward, they can be adorned with peaceful silk and jewels. The edge of this decoration either reaches the walls of the doorframes on the left and right of the four doors, or touches the outer lines of the pillars, either of which is acceptable. Decorate the wall surface above the decoration's corners and the depths of the doorframes, with diamonds or jewels on top of a half-moon. Ninth, the phagu: Some believe that the phagu is outside the decoration, in the form of small iron. However, most believe that it is on the wall. Therefore, here, for the time being, in accordance with the wishes of most people, it should be made of precious materials on the wall, with a red or yellow color, adorned with precious inlays. The vertical height of thinness and thickness is one small unit, and the horizontal width is two and a half small units. The inner edge is flush with the wall, and the outer side protrudes half a small unit from the wall. Some call this protrusion "ba-gam," but those who do not know what "ba-gam" means are foolish. Tenth, the semi-lattice: Supports the golden beam on the phagu. It can also be supported by measuring tools known as "bre-phul" or "bre-spungs." It can also be supported by short pillars and capitals. The base height of the semi-lattice is two small units, divided into four parts, with the short pillars occupying two parts, and the capitals and golden beams each occupying one part. If measuring tools are used for support, then the measuring tools occupy three parts, and the beam occupies one part. It is a mistake to think that the width of the beam slab is as thin as a thread; it is better to think of it as one small unit. Generally, if the combined height of the beam and the beam supports is two small units, then there is no need to be precise about the other subtle dimensions of width and height. However, the size of the protrusion inside should be according to comfort, and the outside should be flush with the wall, not exceeding the outside. The supports are various jewels, and the beam is golden in nature. On the outer surface of each support, the surfaces of the beam and capital are inlaid with jewel studs, protruding about one-eighth of a small unit. There are four such studs on the top and bottom, wrapped with gold thread or string, connecting each other.
Chinese
从一到一以串联的方式拉伸，这被称为四条金腰带。上部和第二条腰带上连接着摩羯鱼，也就是鳄鱼或狮子头鸟。它的大小是高度为小部分的五分之二，薄厚为小部分的八分之一。鳄鱼的头接触鸟的翅膀。摩羯鱼可以翻译成普通的鳄鱼，但它是鳄鱼的一种，指的是生活在海洋中的鳄鱼鱼类。它不包括被称为“津赤毗”的纳迦等等。狮子头是工匠们所称的“孜巴扎”。从它的嘴里垂下一半的网。也就是说，从一个嘴的弯曲处到另一个嘴的弯曲处，悬挂着双重排列的珠宝串，两端各有一个线头。线头的顶端塞进嘴的弯曲处，这就是网，也就是项链。嘴的中央像垂下念珠的线头一样的东西，就是半网，也就是半个项链。其他如花环、月亮、半月和悬挂的丝绸等，都可以随意安排。这些都在金腰带的外侧，长一些的几乎接触到父股。有些人认为金柱本身就是金腰带，这是因为不理解金腰带的制作方法，认为除了柱子没有其他合适的。甚至连腰带这个词的意思都不理解。绘制坛城时，上师们说，网格的底色是黑色的原因是象征着虚空。虽然还有其他观点，但这里不赘述。第十一，夏布：首先在金柱上，在誓言轮的内部，做一个覆盖顶部的“恰”，这个“恰”的高度是小部分的一半。恰的边缘被珍珠串遮盖。珍珠串比金柱突出一个小部分。这是下方的鸟翅，在其上方，可以做成下方的比上方的长，逐渐延长的口沿，或者多层或单层的“比孜”。外边缘比珍珠串长约两个小部分。
English
Stretching from one to one in a connected manner is called the four golden belts. The upper and second belts are connected with makara, which is either a crocodile or a lion-headed bird. Its size is two-fifths of a small part in height and one-eighth of a small part in thickness. The crocodile's head touches the bird's wings. Makara can be translated as a common crocodile, but it is a specific type of crocodile, referring to the crocodile fish that live in the ocean. It does not include nagas such as those known as 'Dzincchipi'. The lion's head is what craftsmen call 'Tsipatra'. Half a net hangs from its mouth. That is, from the curve of one mouth to the curve of the other, a double-arranged string of jewels is suspended, with a thread at each end. The tip of the thread is inserted into the curve of the mouth, which is the net, or necklace. The thing in the center of the mouth that looks like a thread hanging down from a rosary is the half-net, or half-necklace. Other things such as garlands of flowers, moons, half-moons, and hanging silks can be arranged as desired. These are on the outside of the golden belt, and the longer ones almost touch the father's thigh. Some people think that the golden pillar itself is the golden belt, because they do not understand how to make the golden belt and think that there is no other suitable thing besides the pillar. They do not even understand the meaning of the word 'belt'. When drawing a mandala, the lamas say that the reason why the base color of the grid is black is to symbolize emptiness. Although there are other views, they are not elaborated here. Eleventh, Sharbu: First, on the golden pillar, inside the wheel of vows, make a 'cha' that covers the top. The height of this 'cha' is half of a small part. The edge of the 'cha' is covered by a string of pearls. The string of pearls protrudes one small part from the golden pillar. This is the lower bird wing, and above it, one can make the lower one longer than the upper one, gradually extending mouth edges, or multiple or single layers of 'Bizi'. The outer edge is about two small parts longer than the string of pearls.
Chinese
应当这样做。无论念珠有多少层，都以带有珍珠念珠的一个小高度为准。鸟翼上方的念珠外侧也装饰着各种珍宝的形状，其内部稍下一点的装饰是：如三眼宝珠头朝下排列，或如带封口的紧实之物头朝下排列，无论排列圆形或扁平形状，长短都与珍珠念珠的末端相同。鸟翼的上方也用排列好的珍宝瓦片覆盖，但没有确定的尺寸，也不算作一个小瓦库拉的高度。这个鸟翼的悬挂长短没有确定的尺寸，但如上师们所说，可以像下面压着粗布一样，或者更长一点也没有妨碍。第十二个箭檐是在墙壁的正面上，像铺瓦一样铺设瓦片，其上竖立着高于屋顶底部的，用各种颜色的珍宝网格装饰的木制网格状物，或者用左右高低排列四层的珍宝板，从远处看就像佛塔的阶梯一样，这样排列成彼此不接触的状态，这就是所谓的箭檐佛塔形。将阶梯形状的角去除，做成圆形，就是半莲花形，因此佛塔形和莲花形本质相同，每一层阶梯的顶端或每一片花瓣的交界处都用珍宝线连接。或者也出现排列成牙齿串珠状的，这也叫做莲花瓣形。《世间安立论》中说：有向下悬挂的箭檐和向上堆叠的箭檐两种。《般若经》中说：菩萨圣者之宫殿唯有向上竖立的才叫做箭檐。因此，鸟翼向下悬挂的也可以使用箭檐这个词语，但主要还是向上环绕的才被称为箭檐。因此，认为箭檐和普舒是矛盾的，是混淆了名称的不同。因此，从鸟翼上悬挂下来的夏布的梵语是瓦库里。
English
It should be done in this way. No matter how many layers of beads there are, it should be based on a small height with a string of pearls. The outer surface of the beads above the bird's wings is also decorated with various shapes of jewels, and the decoration slightly below the inside is: such as three-eyed jewels arranged with their heads facing down, or like tight objects with seals arranged with their heads facing down, whether arranging round or flat shapes, the length is the same as the end of the pearl string. The top of the bird's wings is also covered with arranged jewel tiles, but there is no fixed size, and it is not counted as a small Vakula height. There is no fixed size for the hanging length of this bird's wing, but as the previous lamas said, it can be like pressing coarse cloth underneath, or it is not a problem to be a little longer. The twelfth arrow eaves are on the front of the wall, laying tiles like paving tiles, and on top of it stands a wooden grid-like object decorated with various colors of jewel grids that rise above the bottom of the roof, or jewel slabs with four layers of high and low arrangements on the left and right, which look like the steps of a stupa from a distance, arranged in such a way that they do not touch each other, this is the so-called arrow eaves stupa shape. Removing the corners of the step shape and making it round is a half-lotus shape, so the stupa shape and the lotus shape are the same in essence, and the top of each step or the junction of each petal is connected with jewel threads. Or there also appear to be arranged like a string of teeth, which is also called a lotus petal shape. The 'Treatise on the Establishment of the World' says: There are two types of arrow eaves, hanging downwards and stacked upwards. The 'Perfection of Wisdom Sutra' says: Only those erected upwards in the palace of the Bodhisattva Arhat are called arrow eaves. Therefore, the term arrow eaves can also be used for those hanging down from the bird's wings, but mainly those circling upwards are called arrow eaves. Therefore, considering arrow eaves and Pushu to be contradictory is confusing the different names. Therefore, the Sanskrit word for Sharbu hanging from the bird's wings is Vakuli.
Chinese
要知道，上面环绕的栏杆叫做克拉玛希尔沙。因此，必须查明巴库里和克拉玛希尔沙是什么。那些不确定的译师们，仅仅是把藏语翻译成各种各样的口音，并没有什么意义。从门楣以上，以及大殿的顶部，不需要一个接一个地建造。因此，实际宫殿的半网以上，不应该朝向门房方向，而是通过门上的墙壁来固定。第十三，关于誓言轮或神幡的屋顶：在内部靛蓝地面的角落和神幡的交界处，各竖立一根柱子。其间有六个长短不一的部分，在每两个部分的交界处也各竖立一根柱子。这样，柱子两两相对，角落各有一根，总共十二根柱子，连同柱础和柱头，其顶部与外部的砖堆或短柱的高度大致相等。在内部柱子的上方放置栋梁，外部的两根金栋梁也大致相等。然而，需要稍微抬高内部，使其呈现水流的形态。半网处的金栋梁做成扁平状，这是因为支撑物非常多，这样做就足够了。而内部的支撑柱较少，如果栋梁做成扁平状则不合适，因此内部的栋梁要做成方形或角形。这样，在外内两根栋梁之上，铺设用于覆盖神幡屋顶的椽子，这正是鸟檐的位置。在椽子上，整齐地铺设珍贵的石板，上面以屋顶的形式堆放珍宝，并铺设瓦片。这些瓦片的厚薄没有规定。箭杆比这些更高，有些人认为箭杆位于屋檐的正上方，这是不合理的。鸟檐的椽子头、滴水和檐口等结构之上，必须以屋顶的形式覆盖珍宝，否则椽子头和滴水光秃秃的会很不美观。因此，如果箭杆陷入内外屋顶之中，就会缺少一部分尺寸。如果不陷入，那么屋檐和箭杆之间铺设的珍宝就会多余，导致房屋的高度或比例超出标准。
English
It should be known that the railing around the top is called Kramashirsha. Therefore, it is necessary to investigate what Bakuli and Kramashirsha are. Those uncertain translators, merely translating Tibetan into various accents, have no meaning. From the lintel upwards, and the top of the great mansion, it is not necessary to build one after another. Therefore, the upper half of the actual palace should not go towards the gatehouse, but should be fixed through the wall above the door. Thirteenth, regarding the roof of the Vow Wheel or the Divine Banner: At the corners of the inner indigo ground and the junction of the Divine Banner, erect one pillar each. In between, there are six parts of varying lengths, and at the junction of every two parts, erect one pillar each. Thus, the pillars are in pairs, and there is one at each corner, totaling twelve pillars. The tops of these pillars, together with the pillar bases and pillar capitals, are roughly equal in height to the outer brick piles or short pillars. Place beams on top of the inner pillars, and the two outer gold beams should also be roughly equal. However, it is necessary to slightly raise the inner part to give it the appearance of flowing water. The gold beams at the half-net should be made flat, because there are many supports, and this is sufficient. However, the inner part has fewer supporting pillars, so it is not appropriate to make the beams flat. Therefore, the inner beams should be made square or angular. In this way, on top of the outer and inner beams, lay the rafters for covering the roof of the Divine Banner, which is exactly the position of the eaves. On the rafters, lay precious stone slabs in a row, and on top, in the form of a roof, pile up jewels and lay tiles. There is no fixed thickness for these tiles. The arrow shaft is higher than these, and some people think that the arrow shaft is located directly above the eaves, which is unreasonable. The rafter heads, drips, and cornices of the eaves must be covered with jewels in the form of a roof, otherwise the bare rafter heads and drips will be unsightly. Therefore, if the arrow shaft sinks into the inner and outer roofs, a part of the dimension will be missing. If it does not sink, then the jewels laid between the eaves and the arrow shaft will be redundant, causing the height or proportion of the house to exceed the standard.