English
Within the state of clarity and unobstructedness, the five nectars, namely, excrement, urine, blood, marrow, and bodhicitta, and the five lights, namely, the flesh of cow, elephant, dog, horse, and human. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Traṃ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创), Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭). Sealed with the nature of the five wisdoms. Above that, on the moon arising from A, a vajra arising from Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) resides. The wind stirs, the fire blazes, and all substances and letters melt. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭), Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭). Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Sarva Pañca Amṛta Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Ṭhāḥ (藏文，梵文天城体：ठः，梵文罗马拟音：ṭhaḥ，汉语字面意思：塔). Thus, recite. From the seed syllables of the six realms, invoke the wisdom nectar that arises as forms from the hand implements, and it abides on the vajra. The vajra and the moon fall into the vessel and melt, and the wisdom nectar with five lights, the power of color, smell, taste, and energy, becomes a great ocean of fully endowed nectar. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Ha Ho Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). One's own self transforms into the form of glorious Vajrasattva, in the center of the six sun mandalas in the right hand. From Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭), Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Traṃ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创), and Haṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭). Vajrasattva, Vairocana, Blood Drinker, Garwang (Powerful Dance), Sun, Supreme Horse. On the six moon mandalas in the left hand. From six white A syllables. Samantabhadri, Buddhalocana, Krodheśvarī White-Clad, Māmaki, and Tara. On the tongue. Marked with Namas Stu Sarva Buddhe Bhyah. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Taste the nectar. One's own self becomes a triple-layered deity. On the forehead, Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). In the heart, Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from the hair whorl, purifying the three realms. Established in the state of the three vajras. Enters and dissolves into one's own Brahma aperture. Light radiates from the Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart. Invite all the deities of the guru and mandala circle and seat them on the moon seat. Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Samāja Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ehy ehi bhagavan mahā kāruṇika dṛśya ho. Samaya stvaṃ. Samaya ho. Thus, invite. Mahā Samaya Svaṃ. Offer two waters twice. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sumbhani Sumbhani Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Cut off the boundaries with the wheel that destroys and protects all obstacles. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Emanate immeasurable offerings. Namo guru sarva tathāgata kāya vāka citta praṇāme naṃ vajra bandhanaṃ karomi. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ati bhu ho. Thus, prostrate. The abbreviated Vajrasattva is: Vajra Jewel.
Chinese
外层，由世间神灵的白布围绕。其外是莲花和轮，以及燃烧火焰的金刚墙围绕。外层是与方位颜色相同的地面，由八大尸陀林完全围绕，其中有方位守护神、田地守护神、树、火、水、云、佛塔、空行母、空行母、僵尸、食肉者、鬼怪、英雄、瑜伽母和成就者等居住。遍布尸体、碎块、散落物、骨骼、鸟类和各种猛兽。其外是充满各种欲妙的幢幡等黄色布匹。其外是由蓝色金刚墙围绕。大宫殿内的上下分别是东白、南蓝、西红、北黄、中央绿色。其中央是内部的宫殿。此处，中央做成九宫格的四根柱子，四个方位是四匹马王的坛城，中央和四个方位安置剩余的五部。其中，东方做成九坛城是广式，做成一个马王坛城，中央做成真实的是中式，九十九位神灵中的六个坛城安置供养神，全部安置在一个大坛城中是简式。九坛城或六坛城，连同守护轮和尸陀林一起全部做完，以及做成带马头的宫殿，和没有马头的三种，也都是根据各自的情况而定的广、中、简三种。关于胜乐轮的本尊安置方式，按照九坛城的方式，东、东南等与四个方位的坛城相同，有四种不同。还有按照六坛城的方式，中央和四个方位是五个坛城，本来在自在位是马王坛城的地位，但因为书写不美观，所以上师们的口诀是东方的坛城靠近东方自在位，南方的坛城靠近南方火位，西方的坛城靠近西方无实位，北方的坛城也靠近风位的西边。
English
The outer layer is surrounded by white cloths of worldly deities. Outside of that are lotuses and wheels, and a vajra fence surrounded by blazing flames. The outer layer is ground that matches the color of the directions, completely surrounded by eight great charnel grounds, where the guardians of the directions, guardians of the fields, trees, fire, water, clouds, stupas, dakas, dakinis, corpses, flesh-eaters, spirits, heroes, yoginis, and accomplished ones reside. It is filled with corpses, fragments, scattered objects, skeletons, birds, and various wild beasts. Outside of that are yellow cloths filled with various objects of desire, such as banners and flags. Outside of that is a blue vajra fence. The upper and lower parts inside the great palace are white in the east, blue in the south, red in the west, yellow in the north, and green in the center. In the center are the inner palaces. Here, the center is made into a nine-grid four-pillar structure, with four horse-king mandalas in the four directions, and the remaining five families are placed in the center and four directions. Among them, making nine mandalas in the east is the extensive style, making one horse-king mandala, and making the center real is the medium style, placing six mandalas out of the ninety-nine deities to offer the deities, and placing all of them in one large mandala is the concise style. Whether it is nine or six mandalas, completely making the protection wheel and the charnel ground, and making a palace with a horse head, and the three types without a horse head, are also the three types of extensive, medium, and concise, depending on their respective situations. Regarding the method of placing the deities of the supreme wheel, according to the nine-mandala method, the east, southeast, etc., are the same as the mandalas of the four directions, and there are four differences. Also, according to the six-mandala method, the center and the four directions are five mandalas, and although the position of the horse-king mandala is rightfully in the position of the powerful one, because it is not beautiful to write, the oral instructions of the lamas are that the eastern mandala is close to the eastern powerful position, the southern mandala is close to the southern fire position, the western mandala is close to the western unreal position, and the northern mandala is also close to the west of the wind position.
Chinese
我，将东北方的坛城安置于具足权势的北方附近，如同胜乐轮六转一般行事。至于各方如何安置，有些人认为东方安置毗卢遮那佛，南方安置金刚日，西方安置歌王，北方安置马头金刚等。然而，依据《四支分》所说，前二者如前，南方安置黑鲁嘎，北方安置日，角落安置马王，中央安置金刚萨埵，我认为这才是非常好的。然而，由于各自的意愿和主要修持的对象，如果以坛城主尊转移的方式安置，那么六种方式都会出现，如同金刚帐部类汇集一样。总的来说，这部续以金刚萨埵为主尊，因此将黑鲁嘎置于中央，金刚萨埵置于边缘，将部类汇集称为共同忿怒尊，将金刚萨埵单一部类称为共同寂静尊，我认为这并不妥当。因此，暂时以六坛城的角度来说，中央的底色为绿色，宫殿具备所有圆满的特征，共有六个，墙壁和神幡的颜色分别是白色、黄色、红色、绿色、蓝色，这是金刚萨埵饮血坛城的颜色。蓝色、黄色、红色、绿色、白色在东方。白色、黄色、黑色、绿色、红色在西方。白色、黑色、红色、绿色、黄色在中央。角落的坛城底色与中央相同。另一种说法是，坛城内外全部相同，墙壁和神幡的颜色按照白色、黄色、红色、绿色、蓝色的顺序排列也可以。中央宫殿是金刚萨埵的坛城，中央是圆形，具有金刚杵的环绕。东方宫殿的中央是圆形，具有轮宝的环绕。南方宫殿的中央是巨大的半月形，颜色为红色，一扇门朝向东方，周围环绕着颅骨念珠，并以田地的幡伞等恐怖的装饰品装饰。其中央是圆形，具有九个方格，周围环绕着忿怒尊的金刚杵念珠。中央是莲花，傲慢者，日月堆叠的坐垫，八个方格，每个方格都有一个大砰。西方坛城的中央是八瓣莲花的形状，柱子和环绕都以莲花念珠环绕。北方坛城的中央是八角宝
English
I, place the northeastern mandala near the powerful northern direction, acting like the six-fold Cakrasamvara. As for how to arrange the directions, some say that Vairochana is placed in the east, Vajra Sun in the south, Garwang in the west, and Hayagriva in the north. However, according to the "Four Branches," the first two are as before, Heruka in the south, Sun in the north, Hayagriva in the corners, and Vajrasattva in the center, which I think is very good. However, depending on one's own preferences and what is mainly practiced, if the main mandala is arranged in a shifting manner, then six forms can occur, just like the Vajra Tent category collection. In general, this tantra is mainly Vajrasattva, so placing Heruka in the center and Vajrasattva on the edge, calling the category collection the joint wrathful deity, and calling the single Vajrasattva category the joint peaceful deity, I don't think is appropriate. Therefore, for the time being, speaking from the perspective of the six mandalas, the central base color is green, and the palace has all the complete characteristics, there are six in total. The colors of the walls and banners are white, yellow, red, green, and blue, which are the colors of the Vajrasattva blood-drinking mandala. Blue, yellow, red, green, and white are in the east. White, yellow, black, green, and red are in the west. White, black, red, green, and yellow are in the center. The base color of the corner mandala is the same as the center. Another saying is that all the inner and outer parts of the mandala are the same, and the colors of the walls and banners can be arranged in the order of white, yellow, red, green, and blue. The central palace is the mandala of Vajrasattva, the center is round, with a vajra surrounding it. The center of the eastern palace is round, with a wheel surrounding it. The center of the southern palace is a large crescent shape, the color is red, one door faces east, surrounded by a garland of skulls, and decorated with terrifying ornaments such as field banners and umbrellas. Its center is round, with nine squares, surrounded by a garland of wrathful vajras. The center is a lotus, the arrogant one, a seat stacked with sun and moon, eight squares, each square has a large bam. The center of the western mandala is in the shape of eight lotus petals, the pillars and surroundings are surrounded by lotus garlands. The center of the northern mandala is an eight-cornered jewel.