English
Which arises from. In the form of empty gaps, each letter is filled equally, which is the twelve parts of the scriptures, all the letters of the Dharma, the clear nature of the sound of the Dharma drum, symbolizing the complete exposition of the Dharma of the twelve parts of the scriptures. The root of all verbal actions is the indestructible wind, which is symbolized by the letter Ksha, the basis of the forty-eight letters. The name of the drum was mentioned above, and its meaning is explained here. The meaning of "numbers are contained within them" is that the numbers are contained within them, and one also truly relies on the Dharma of selflessness. Among vowels and consonants, the mantra is powerful, which is the essence of the vowels and consonants of the twelve parts of the scriptures, and the wisdom of selflessness is powerful. The four-faced one is extremely famous, and can subdue the four demons. The meaning of subduing the four demons with the mantra that has been collected in this way is that the four demons are subdued with the wisdom of bliss and emptiness of the four joys. Riding on the wind and dancing, the three realms are also truly gathered. Truly knowing the nature of the wind. The Sambha mantra gathers at the time of the month, which is after knowing the nature of the wind, the root of the three realms, and performing Vajra recitation on the wind, as mentioned before, the letters and the wind are inseparable. These are, accomplishing all desired meanings, the meaning is, arising in sequence and non-sequence, arising from Āli and Kālī, the letters of expression and expressed, truly knowing like a beautiful sound. There are two here. If combined with the expressed, then the meaning of Āli and Kālī being powerful in sequence and non-sequence is the four joys arising and reversing. Āli and Kālī symbolize the two realms of white and red, so happiness arises from the combination of white and red. If combined with the expressive, then what is established here is not the letter, but the symbolic image of the letter, so it is like a rock for all speech. As shown, and the inner combination makes all winds indestructible, and because they dissolve in emptiness, the sound is equal to the sky. Thus, the great bliss of co-emergence of the four joys brought about by the indestructible Vajra recitation, combined with the meaning of selflessness and practiced, this is the definitive meaning of the mantra being powerful after establishing vowels and consonants on the gaps of the copper drum. Second, on the definitive meaning of the combination of protection and reversal, protection and reversal.
English
The first of the two ok. From the second chapter of the Root Tantra, it says: Fences are placed on all sides, and weapons are also placed below. The nature of the wheel is equal to the weapons. Above, make a net of arrows. Thus, the self in space, making a tent, this becomes armor. As it is clearly stated in other tantras, the certainty is that the fence of generosity should be given. Above is the net of discipline. The peg of patience should be driven in below. Therefore, possessing the non-dual wisdom that is liberated from the grasped and the grasper, all dharmas and entities are destroyed like roots, without attachment, without harming sentient beings, is the fearless fence of generosity, and the three disciplines that prevent oppressing others, are the tent and the arrow net, the three patiences are the foundation of the pegs, which is the various vajra foundation. This is both the general meaning and the ultimate meaning. The second is, in the Root Tantra it says: In order to protect the mandala of bliss, all poisons must be specially guarded against. This is merely obtaining, and one can live constantly without needing to. The union of the wheel is blocked by its own nature, and it is the place where all accomplishments arise. Poison is conceptualization. The vidyaraja is the wheel-turner, and non-conceptualization cuts off the attachment to characteristics like a wheel, so it is constant. Without doubt, death will also turn into luminosity, and all accomplishments will be obtained through this. It is said in the Abhidhana: The great reversal is protection, marked by the four-faced vajra, the distinction of body, speech, and mind, the third level is marked by the vajra, all are supreme protection, all accomplishments are requested to be granted, it is neither a demon nor a non-demon, bind one's own mind, when one's own mind is bound, where is the entry of the demon? As it is said. The four-pointed vajra of the reversal wheel is divided by the eight freedoms and the four divisions of the vajra, and the three circumferences are the three bodies and the three vajras. Here, all are supreme protection, which is that by the wisdom of realizing that all things are empty, binding all the demons of dualistic grasping, there is no entry of external demons, because in that nature there is no demon and non-demon, that is, obstructing and not obstructing are established by their own nature, and reversed by equality. Thus, here the external obstacles are mantras.
Chinese
我以瑜伽来遣除，以幻轮来遣除，以内在的障碍风来遣除，以平等性来遣除，以智慧轮来遣除，以二者的对境大悲心来遣除，以觉性的刹那来遣除，以果上的障碍，轮回寂灭平等性来遣除。如此，这是口诀，是具足口诀者所教诫的，已经说完了。这些的道理，在广大的续部注释等，依靠上师的足来证悟，在此暂时到此为止。殊胜的怖畏金刚黑茹迦，吉祥金刚忿怒的云彩。以此瑜伽明晰所做的圆满，愿以此断除众生的魔网，聚集于此金刚坛城。守护誓言的续部之王，极其广大的守护方便众多，全部以简短的词句来阐明，公正的，智者之士，安住于此瑜伽者们，请享用嬉戏。亲近承侍上师，口诀的珍宝之海。大多数广大的续部没有见到，见到也，无法收集广大，其他的没有错乱。有些缺少口诀，大多数在此衰败。以无误的口诀具足者宣说，以此也，深广衡量不是吗，金刚忿怒的，修法支分收集，以此续部意义无量显明。对于禅定妄语者来说，这是非常粗暴的声音。任何续部明智者极度欢喜，是耳朵的甘露。此方便的文字是，明晰的以前没有见过，续部经文注释等其他的也，此方的金刚持众多，一切次第也见到，具足口诀故以利益之心宣说。成就者明智者和，圣者们了知此。多闻善说持有智者之相者，恒常想要恒常执持自方者，狡猾的智慧有智者们，于此随心所欲享用皆可。这是胜乐忿怒尊种种戏幻修法支分完具，以简短文字，吉祥胜乐金刚瑜伽士贡噶宁波所著。
English
I dispel with yoga, I dispel with the magic wheel, I dispel with the inner obstacle wind, I dispel with equality, I dispel with the wisdom wheel, I dispel with the great compassion of both objects, I dispel with the moment of awareness, I dispel with the obstacle on the result, the equality of samsara and nirvana. Thus, this is the oral instruction, which is taught by those who possess the oral instruction, it has been said. The reasons for these, in the vast tantra commentaries and so on, rely on the feet of the guru to realize, here it is enough for now. The supreme terrifying Heruka, the glorious Vajra Krodha's clouds. From the perfection of clarifying that yoga, may this cut the net of demons of beings, and gather in this Vajra mandala. The king of tantras who guards the vows, the extremely vast means of protection are many, all explained clearly with concise words, the impartial, wise people, those who dwell in this yoga, please enjoy the play. Approaching and serving the guru, the precious ocean of oral instructions. Most of the vast tantras have not been seen, even if seen, it is impossible to collect the vastness, the others are not confused. Some lack oral instructions, most of them decline here. Spoken by those who possess unerring oral instructions, with this also, is it not to measure the depth and breadth, the Vajra Krodha's, practice method limbs collected, with this the meaning of the tantra becomes immeasurably clear. For those who meditate and lie, this is a very harsh sound. Whoever is extremely pleased with the wise of tantra, is the nectar of the ears. The letters of this method are, clear, never seen before, tantra texts, commentaries and others also, many Vajra holders of this side, all the order is also seen, possessing oral instructions, therefore spoken with a beneficial mind. Accomplishers, wise holders and, the noble ones know this. Those who are learned, eloquent, and hold the appearance of wise men, those who always want to hold their own side, these cunning wise men, may enjoy and use this as they please. This is the complete practice method of the playful manifestations of Hevajra Krodha, with complete limbs, in concise words, written by the glorious Chakrasamvara yogi Kunga Nyingpo.
Chinese
那塔于自己二十二岁时，在昴宿星月的初八，于成就处禅定台书写而成。吉祥增盛！ शुभ मास्तु सर्व जागतम् (梵文天城体，Śubha māstu sarva jāgatam，梵文罗马拟音，愿一切世界吉祥！)。 मंग्गलं (梵文天城体，Maṅgalaṃ，梵文罗马拟音，吉祥！)。二校。
English
That Natha wrote this at the age of twenty-two, on the eighth day of the month of Pleiades, at the accomplished place of the Samadhi Platform. May virtue and goodness increase! Śubha māstu sarva jāgatam (Sanskrit Devanagari, Śubha māstu sarva jāgatam, Sanskrit Romanization, May all the world be auspicious!). Maṅgalaṃ (Sanskrit Devanagari, Maṅgalaṃ, Sanskrit Romanization, Auspicious!). Second edition.
Chinese
于明澈无碍中，大便小便血足与菩提心，即五甘露，及牛象狗马大象人肉，即五灯。吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），创（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创），杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）。以五智之自性所印持。其上，于阿字所生之月轮上，住吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生之金刚杵。风动火燃，物与字皆融。吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），萨瓦 班杂 阿弥利达 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 塔（藏文，梵文天城体：ठः，梵文罗马拟音：ṭhaḥ，汉语字面意思：塔）。如是念诵。从六道之种子字，由手印及彼幻化为身之，摄集智慧之甘露，迎请安住于金刚杵上。金刚杵与月轮落入器皿中，融化，具足五光之智慧甘露，色香味力之能力，成为圆满具足之甘露大海。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），哈 呵 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。自身化为吉祥金刚萨埵之身，于右手日轮六重中央。由吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），创（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创），杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）等字。金刚萨埵 毗卢遮那 饮血尊，自在 太阳 马王。于左手月轮六重之上。由六个白色阿字。普贤佛母 佛眼佛母，忿怒自在母 白衣母，嘛嘛嘎佛母 与 度母。于舌上。以 拿摩 萨瓦 布达 贝雅 印持。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 享用甘露。自身化为三重本尊。于额间 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。于喉间 阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。于心间 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从眉间放光，清净三有。安置于金刚三位。融入于自身梵穴而消融。从心间吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光。迎请所有上师与坛城轮之诸尊，安住于月轮座上。扎 吽 榜 霍。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 萨玛扎 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 诶 嘿 诶 班嘎万 玛哈 嘎如尼嘎 德舍 霍。 萨玛雅 斯东。 萨玛雅 霍。 如是迎请。玛哈 萨玛 斯东。 两次供养二水。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 桑巴尼 桑巴尼 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以摧毁一切障碍及守护之轮，结界。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。幻化无量供品。那摩 咕噜 萨瓦 达他嘎达 嘎雅 瓦嘎 资达 扎拉那 麦囊 班扎 班达囊 嘎罗弥。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿地 布 霍。如是顶礼。金刚萨埵之简略仪轨为：金刚宝。