Chinese
能清净由有而趋向于生的有。这是经中所说的“善知外合”，是说外坛城的五种现证的替代。其他译师的口诀中也有口耳相传的，在藏地的成就者普兰洛琼和印度的大学者成就者喀钦释迦师利的宗派中非常清楚地出现，不间断非常重要。第二，微细圆满是：如此俱生智稳固成为因缘，观想身体坛城本有的本尊众显现，即脉拉拉纳和拉萨纳的眷属，以及脐轮中具足精华的阿字（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿ṃ）的脉阿瓦都帝是金刚亥母，心间的中央不可摧毁的明点吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）的形象，如芥子般粗细，如雪花般滴落而住的是，吉祥黑汝嘎，身色蓝黑青绿红黄，手持金刚铃、象皮达玛茹、敌斧、弯刀、三尖卡章嘎、颅血、索套、梵天首，持四面，右伸展，足踏莲花日轮怖畏时，与其相拥的母尊瑜伽母，红色，手持弯刀和盛满血的颅碗，二者皆于火焰中央，具足庄严。心间法轮的内圈八脉瓣中，四方的脉瓣与四大之风相连而完全转变，东方是玛字（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛ṃ）所化的空行母黑身，北方是达字（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达ṃ）所化的拉玛绿身，西方是巴字（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：巴ṃ）所化的断首母红身，南方是拉字（藏文：ལཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉ṃ）所化的有色母黄身，四者皆一面二手，三眼头发散乱，右手持弯刀，左手持颅血，左腋下夹着金刚卡章嘎，以干颅顶饰和人头项链及五种骨饰庄严，赤裸，正值妙龄，具有巴嘎和高耸的乳房，充满安乐的姿态，右足伸展的姿势，安住于燃烧的火焰山中央。四隅所住，降下甘露的四供脉，是四个宝瓶，充满五甘露，其上是充满菩提心的颅器。顶门等二十四处圣地。布扎 喔 阿 郭ra 德
English
It purifies the existence that tends towards birth. This is what the scripture says, "Knowing well the external union," which means it is the substitute for the five direct perceptions of the outer mandala. It is also orally transmitted in the instructions of other translators, and it appears very clearly in the tradition of the Tibetan accomplished one, Puran Lo Chung, and the great Indian scholar-accomplished one, Khachen Shakya Shri. It is very important not to interrupt it. Secondly, the complete subtle aspect is: Thus, the innate wisdom being stable becomes the cause, and the assembly of deities of the innate mandala of the body is visualized as manifesting, namely, the veins Lalana and Rasana with their retinues, and the vein Avadhuti, which is the essence-filled letter Am (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: Aṃ) in the navel chakra, is Vajravarahi, and the indestructible bindu Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: huṃ, literal Chinese meaning: Hum) in the center of the heart, the size of a mustard seed, residing like dripping snowflakes, is glorious Heruka, with a body color of dark blue, greenish-blue, red, and yellow. Holding a vajra bell, elephant skin damaru, enemy axe, curved knife, three-pointed khatvanga, skull cup, lasso, Brahma head, holding four faces, right leg extended, trampling on a lotus sun disc, terrifying the times. The supreme mother, Yogini, embraces him, red in color, holding a curved knife and a skull cup filled with blood. Both are in the center of a fire mass, adorned with ornaments. In the inner circle of the eight petals of the Dharma wheel in the heart, the four directional petals are completely transformed with the winds of the four elements. In the east, from the letter Mam (Tibetan: མཱཾ, Sanskrit Devanagari: मां, Sanskrit Roman transliteration: māṃ, literal Chinese meaning: Mam) is the black Dakini. In the north, from the letter Tam (Tibetan: ཏཱཾ, Sanskrit Devanagari: तां, Sanskrit Roman transliteration: tāṃ, literal Chinese meaning: Tam) is the green Lama. In the west, from the letter Pam (Tibetan: པཱཾ, Sanskrit Devanagari: पां, Sanskrit Roman transliteration: pāṃ, literal Chinese meaning: Pam) is the red severed-head mother. In the south, from the letter Lam (Tibetan: ལཾ, Sanskrit Devanagari: लां, Sanskrit Roman transliteration: lāṃ, literal Chinese meaning: Lam) is the yellow Rupini. All four have one face and two arms, three eyes, disheveled hair, the right hand holding a curved knife, the left hand holding a skull cup filled with blood, and a vajra khatvanga in the left armpit. Adorned with a crown of dry skulls, a necklace of human heads, and five bone ornaments, naked, in the prime of youth, with a bhaga and high breasts, full of bliss, with the right leg extended, residing in the center of a burning mountain of fire. The four offering veins residing in the four corners, dripping nectar, are four vases filled with the five nectars, on top of which are skull cups filled with bodhicitta. The twenty-four sacred places, such as the crown of the head. Puja O A Go Ra De
Chinese
玛嘎、欧札、郭嘎拉嘎、嘿札、贝札、格热索、苏那、苏玛嘎，共二十四个圣地。二十四个圣地是二十四个瑜伽母。二十四个脉是二十四个勇士。头顶是布林达喇嘛拉雅喇康达嘎巴拉，极其暴怒。头顶中央是扎兰达喇嘛哈冈嘎拉，以及暴怒眼者母。右耳是欧迪亚纳，冈嘎拉以及具光母。后颈是阿布达，牙齿极其尖利以及大鼻母。左耳是郭达瓦拉，苏拉毕日以及勇士慧母。眉间是拉斯弥夏拉，无量光以及矮小母。双眼是德威郭达，金刚光以及林伽自在母。双肩是玛拉巴，金刚身以及树影母。心间秘密是不可思议之体性，黑色，于虚空而行。双腋窝是嘎玛茹巴，昂嘎日以及埃拉巴德努玛。双乳是欧札，金刚发髻者以及大怖畏母。脐间是札夏郭内，大勇士以及具风力母。鼻尖是郭萨拉，金刚吽以及饮酒母。口是嘎嘎林嘎，极其贤善以及夏玛德威。喉咙是蓝巴嘎，金刚贤善以及极其善母。心口是冈吉，大怖畏以及马鼻母。阴部是嘿玛拉雅，恶眼卡嘎纳纳，语之秘密是不可思议之体性，红色，于地而行。阴道是贝达布日，大力以及具轮力母。肛门是格热哈德瓦，珍宝金刚以及康达罗嘿。双腿是索索惹札，马头明王以及秀尼尼。双胫骨是苏瓦那迪巴，虚空藏以及轮之仪轨母。八个脚趾是纳嘎拉，吉祥黑汝嘎以及极其勇母。两个脚踝是辛度，莲花舞自在以及大力母。两个脚拇指是玛汝，遍照以及转轮母。两个膝盖是古鲁达，金刚萨埵以及大精进母，身之秘密是不可思议之体性，白色，于地而下行。所有二十四个勇士皆从吉祥黑汝嘎之族所生，与黑汝嘎相同，发髻以及颅骨冠冕以及头鬘，以及六手印，以及虎皮
English
Maka, Otri, Kokalaka, Hejra, Bejra, Ghriso, Suna, Sumaga, these are the twenty-four sacred sites. The twenty-four sacred sites are the twenty-four yoginis. The twenty-four channels become the twenty-four heroes. The crown of the head is Pulingda Ramalaya Rakhangda Kapala, extremely wrathful. The center of the crown of the head is Jalandhara Maha Kamakala, and the mother with wrathful eyes. The right ear is Otiyana, Gangala, and the radiant mother. The back of the neck is Arbuda, teeth extremely sharp, and the large-nosed mother. The left ear is Godhavara, Surabiri, and the heroic wise mother. The space between the eyebrows is Rasmi Shwara, Amitabha and the short mother. The two eyes are Devi Kota, Vajra Light and Linga Independent Mother. The two shoulders are Malaba, Vajra Body and Tree Shadow Mother. The secret of the heart is the inconceivable essence, black in color, moving in space. The two armpits are Kamarupa, Angari and Erapati Numa. The two breasts are Otra, Vajra Hair-knotted One and Great Terrifying Mother. The navel is Trisha Kune, Great Hero and Mother with Wind Power. The tip of the nose is Kosala, Vajra Hum Maker and Wine Drinking Mother. The mouth is Gagalinga, Extremely Virtuous and Shyama Devi. The throat is Lambaga, Vajra Virtuous and Extremely Good Mother. The chest is Kangji, Great Terrifying One and Horse-nosed Mother. The genitals are Hemalaya, Evil Eye Khaganana, the secret of speech is the inconceivable essence, red in color, moving on the earth. The vagina is Betapuri, Great Power and Mother with Wheel Power. The anus is Grahadeva, Jewel Vajra and Khanda Rohe. The two thighs are Soso Rajra, Hayagriva and Shaundini. The two shanks are Suvarna Dipa, Akashagarbha and Wheel Ritual Mother. The eight toes are Nagara, Glorious Heruka and Extremely Brave Mother. The two ankles are Sindhu, Lotus Dance Independent and Great Power Mother. The two big toes are Maru, Vairochana and Chakravartin Mother. The two knees are Kuluta, Vajrasattva and Great Diligence Mother, the secret of the body is the inconceivable essence, white in color, moving under the earth. All twenty-four heroes are born from the lineage of Glorious Heruka, equal to Heruka, with matted hair and skull crown and head garland, and six mudras, and tiger skin.
Chinese
足是極其兇猛的。精進的如意足是兇猛眼者。行爲的如意足是具光者。心的如意足是大鼻者。信的根是勇士慧母。精進的根是小指母。念的根是楞伽自在母。定的根是樹蔭母。慧的根是護地母。信力是怖畏大母。精進力是具風勢母。念力是蘇拉巴克希。定力是青蓮花天女。慧力是極善母。定正等覺支是馬耳母。精進正等覺支是鳥面母。喜正等覺支是輪勢母。極爲輕安正等覺支是坎達羅希。法極爲辨別正等覺支是肖尼底尼。念正等覺支是輪之盔甲母。捨正等覺支是極勇母。正見是大威力母。正思是轉輪母。正語是大精進母。二十四勇士也是彼等自性的清淨者。正業邊是卡面母。正命是貓頭鷹面母。正勤是狗面母。正念是豬面母。正直禪定是吉祥黑汝嘎和金剛亥母。善法未生令生起是閻羅堅固母。善法已生守護是閻羅使者母。不善法未生令不生起是閻羅獠牙母。不善法已生斷除是閻羅摧毀母。如是念誦思維，乃是將不共法身作爲道用，修持圓滿心之威力。從瑪洛傳下來的口訣中說，對於不能禪修和未獲得穩固的人，僅僅禪修字母和脈輪就足夠了。三十七尊佛
English
The foot is extremely fierce. The foot of miraculous power of diligence is the one with fierce eyes. The foot of miraculous power of conduct is the radiant one. The foot of miraculous power of mind is the one with a large nose. The power of faith is the brave wise mother. The power of diligence is the small finger mother. The power of mindfulness is the Lanka自在母. The power of concentration is the tree shade mother. The power of wisdom is the earth-protecting mother. The power of faith is the great terrifying mother. The power of diligence is the one with the force of wind. The power of mindfulness is Surabhakshi. The power of concentration is the blue lotus goddess. The power of wisdom is the extremely good mother. The limb of concentration, perfect enlightenment, is the horse-ear mother. The limb of diligence, perfect enlightenment, is the bird-faced mother. The limb of joy, perfect enlightenment, is the wheel-powered mother. The limb of perfect pliancy, perfect enlightenment, is Khandarohi. The limb of perfect discrimination of Dharma, perfect enlightenment, is Shonidini. The limb of mindfulness, perfect enlightenment, is the wheel-armor mother. The limb of equanimity, perfect enlightenment, is the extremely brave mother. Right view is the great powerful mother. Right thought is the wheel-turning mother. Right speech is the great diligent mother. The twenty-four heroes are also the pure ones of their own nature. Right action's end is the kha-faced mother. Right livelihood is the owl-faced mother. Right effort is the dog-faced mother. Right mindfulness is the pig-faced mother. Right concentration is glorious Heruka and Vajravarahi. Causing wholesome Dharma that has not arisen to arise is Yama's steadfast mother. Protecting wholesome Dharma that has arisen is Yama's messenger mother. Causing unwholesome Dharma that has not arisen not to arise is Yama's fang mother. Abandoning unwholesome Dharma that has arisen is Yama's destroying mother. Saying and contemplating thus is to make the uncommon Dharmakaya the path, training to perfect the power of mind. From the oral instructions transmitted from Mallo, it is said that for those who cannot meditate and have not attained stability, it is sufficient to meditate only on letters and chakras. Thirty-seven Buddhas
English
Therefore, it is crucial to maintain this path of vows without interruption, as it is like life itself. Third, with the blazing mudra, from the rays of light of the Hum syllable (ཧཱུཾ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hum) at one's heart, all the Buddhas and Bodhisattvas, heroes and yoginis residing in the ten directions of the world, together with the wisdom beings, the deities of the glorious Chakrasamvara mandala, each in the form of the mandala of the body, are invited. Recite Phem. Offer as in the context of the Tsok field. Recite Ja Hum Bam Hoh (藏文，Devanagari，IAST，Literal meaning: Attract, Merge, Bind, Delight) to attract, merge, bind, and delight. Recite Om Yogashuddha Sarva Dharma Yoga Shuddho 'Ham (藏文，Devanagari，IAST，Literal meaning:) and hold pride. Perform the five desires' rotation and embrace mudra. Thus, train from birth until the age of sixteen and manifest the all-pervading wisdom. Third, the yoga of empowerment also has three aspects: empowerment, offering, and praise. First, again, from the Hum syllable (ཧཱུཾ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hum) at the heart, rays of light emanate, inviting the empowerment deities, the deities of glorious Chakrasamvara, together with the complete deities of the outer and inner mandalas. Recite Phem. Offer as in the context of the Tsok field. Recite Om Sarva Tathagata Abhisincatu Mam (藏文，Devanagari，IAST，Literal meaning:) and pray. The main deity conceives the intention of empowerment. The gatekeepers dispel obstacles. The heroes speak auspicious words. The heroines sing the vajra song. Vajravarahi, together with the four heart-essence yoginis, holding a skull cup filled with damaru and nectar, says: Just as at birth, all the Tathagatas were bathed, with pure divine water, so too, I will bathe you in the same way. Recite Om Sarva Tathagata Abhisheka Ta Samaya Shri Hum (藏文，Devanagari，IAST，Literal meaning:) and empower from the crown of the head. The entire body is filled with the stream of wisdom nectar. All the impurities of body, speech, and mind are purified, becoming the nature of great bliss. The remaining water overflows upwards, forming a vortex on each one's head, completely transforming, the main deity becomes Akshobhya, Vajravarahi becomes Vairochana, the Great Bliss Wheel becomes Ratnasambhava, the Mind Wheel becomes Akshobhya, the Speech Wheel becomes Amitabha, the Body Wheel becomes Vairochana, and the Samaya Wheel becomes Meaning.