Chinese
等之后，嗡 班扎 穆！（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）世间众生返回各自的处所。坛城和坛城本尊融入自身。发愿，说吉祥语。如此，此时有七种瑜伽，加上前面所说的睡醒两种，共有九种座间瑜伽。还有三种等持瑜伽，总共十二种。这些之中，如果按次第说显现证悟的步骤，第一是净化所依，第二是供养福田，第三是收摄于自身，第四是生起所依的坛城，第五是明观外面的父母，第六是随之生起，第七是修持所依的本尊众，第八是忆念清净，第九是刹那之相，第十是两种盔甲，第十一是迎请智慧眼，第十二是灌顶并广为加持，第十三是供养和赞颂，第十四是收摄，这是生起次第的实际步骤，共有十四个次第。加上念诵和圆满次第，以及三种前行，座间后行剩下的九种，总共有二十八个要点。这是出自续部之王，其中说：“秘密之最胜喜悦中，一切自性恒常住。”因此，所依的坛城和，所有空行母和真实勇识是，金刚萨埵安乐之最胜。这是自生薄伽梵勇士。因此，内外的主尊父母和，空行母网络的誓言之总集，简要地展示了仪轨的本尊众，并依靠许多根本和解释的续部中详细解释身坛城。这是大成就者们正确地总结的，对于所有属于生起次第的修法来说，没有比这更深的，而且也是最深的。因此，这是以被称为喀且（Kashmir）派的修法为根本，圆满了那若巴（Naropa）的两种传承的优点，即词句和意义上所有必要的都没有遗漏，不需要的也一点都没有增加，没有偏离经文的意图，念诵容易且合适，用简短的词句清晰地表达了口诀，因此，不需要依赖其他的解释，具有五种优点。虽然有很多阐释这种方法，但没有其他具有五种优点的，所以在这里努力是没有意义的。
English
And so on. Oṃ Vajra Muḥ! (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muh) May the beings of the world return to their respective abodes. May the mandala and the deities of the mandala dissolve into oneself. Make aspirations, recite auspicious words. Thus, at this time, there are seven yogas, plus the two of sleeping and rising mentioned above, making nine yogas in between sessions. There are also three samadhi yogas, making a total of twelve. Among these, if we express the stages of manifestation and realization in numerical order, first is purifying the support, second is offering to the field of merit, third is gathering into oneself, fourth is generating the mandala of the support, fifth is clarifying the external father and mother, sixth is subsequently arising, seventh is meditating on the deity assembly of the support, eighth is remembering purity, ninth is the aspect of an instant, tenth is the two armors, eleventh is inviting the wisdom eye, twelfth is bestowing empowerment and extensively blessing, thirteenth is offering and praising, fourteenth is gathering in, these are the actual stages of the generation stage, with fourteen stages. Adding recitation and the completion stage, as well as the three preliminaries, and the remaining nine practices after the session, the total is twenty-eight points. This is from the King of Tantras, which says, "In the supreme bliss of secrecy, all nature constantly abides." Therefore, the mandala of the support, and all the dakinis and real heroes are, Vajrasattva, the supreme of bliss. This is the self-born Bhagavan hero. Therefore, the main father and mother, inner and outer, and the sum of the vows of the dakini network, briefly show the deity assembly of the system, and rely on many root and explanatory tantras that extensively explain the body mandala. This is the correct summary of the great accomplished ones, and for all practices belonging to the generation stage, there is said to be nothing deeper than this, and it is also the deepest. Thus, this is based on the practice method known as the Kashmir tradition, and it has perfected all the good qualities of the two lineages of Naropa's instructions, that is, all the necessary words and meanings are not omitted, and nothing unnecessary is added, it does not deviate from the intention of the text, the recitation is easy and suitable, and the oral instructions are clearly shown with concise words, therefore, it does not need to rely on other explanations, and it has five qualities. Although there are many explanations of this method, there is no other with five qualities, so it is meaningless to strive here.
Chinese
是也。愿善哉转为黑汝嘎！名为铃杵身坛之修法大乐藏心。此亦嘉钦巴达热纳塔于自身三十六岁时所著。校订完毕。吉祥！ 顶礼。 胜乐轮金刚身坛之灌顶仪轨大乐藏心。 嗡 斯瓦斯谛！ 名为吉祥胜乐轮金刚身坛之灌顶仪轨大乐藏心。顶礼上师与吉祥黑汝嘎！ 敬礼大勇士，于具缘者之行境中，甚深身之坛城，宣说彼之灌顶仪轨。 下方所需之物备妥后，先行朵玛，以松巴清净，以梭巴净化。嗡 阿 吽 哈哈 舍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡 阿 吽 哈哈 舍）加持。 拍（藏文：ཕཻཾ་，梵文天城体：，梵文罗马拟音：pheṃ，汉语字面意思：拍）迎请宾客。嗡 卡卡卡嘿 卡嘿，乃至班杂 班杂 班杂 班杂 阿比堪扎 吽 吽 啪 啪 梭哈。三遍。 从阿甘到夏布达供养。 祈愿诸天神众成办一切所欲！ 为使如虚空般之有情众生皆获得大手印胜成就之果位。 我等欲入于薄伽梵吉祥胜乐轮金刚之身坛而受灌顶，亦欲引导弟子入坛并授灌顶。 故请喜乐于白色之诸尊享用此广大之供施朵玛，遣除诸障碍，成办一切所欲之事！ 凡喜乐于黑色，不具观视秘密行之权者，皆勿居于此地，速往他处！ 如是念诵松巴，奏乐，抛掷食子于外。 之后加持处所及器物，以松巴清净，以梭巴净化。 自空性中，处所从吽字生出之防护轮内。 从部噜母生出之四方四门四阶梯庄严，一切特征圆满之宫殿内，于阿字所生之广大智慧颅器之中。 嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）融化所生之天物所成之供水，洗足水，花，香，灯，香水，食物，乐器等供品，其因乃世间与出世间之善，体性贤善而
English
Yes. May virtue transform into Heruka! This is called the Essence of Great Bliss, a method for accomplishing the body mandala of the bell and vajra. This was also composed by Gyal Khampa Tara Natha when he was thirty-six years old. Checked and completed. Mangalam! Homage. The Empowerment Ritual of the Body Mandala of Supreme Bliss, Essence of Great Bliss. Om Swasti! This is called the Empowerment Ritual of the Body Mandala of Glorious Chakrasamvara, Essence of Great Bliss. Homage to the Guru and Glorious Heruka! Having paid homage to the Great Hero, for the practice of the fortunate ones only, the profoundly deep body mandala, I will explain its empowerment ritual. Having gathered the necessary materials below, the preliminary offering cake. Purify with Sumba. Cleanse with Swabha. Bless with Om Ah Hum Ha Ho Hrih (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡 阿 吽 哈哈 舍). Invite the guests with Phem (藏文：ཕཻཾ་，梵文天城体：，梵文罗马拟音：pheṃ，汉语字面意思：拍). Om Kha Kha Khahi Khahi, up to Bhavantu Hum Hum Phet Phet Svaha. Three times. Offer from Argham to Shapta. May the assembly of deities fulfill all desires! In order for all sentient beings equal to the sky to attain the supreme accomplishment of the Great Seal. We wish to enter the body mandala of the Bhagavan Glorious Chakrasamvara and receive empowerment, and also to lead disciples into the mandala and bestow empowerment. Therefore, please accept this vast offering cake of worship, you who delight in the white side, repel obstacles, and accomplish all desired purposes! All those who delight in the black side and do not have the power to view secret practices, do not remain in this place, go elsewhere! Thus, recite Sumba, play loud music, and throw the offering cake outside. Then, bless the place and utensils, purify with Sumba, cleanse with Swabha. From emptiness, within the protective circle of the place arising from the Hum syllable. Within the square mansion arising from Bhrum, adorned with four doors and four steps, complete with all characteristics, within the vast and extensive skull cups of wisdom arising from A. Offerings of water, foot-washing water, flowers, incense, lamps, perfume, food, musical instruments, etc., made of divine substances arising from the melting of Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽), the cause of which is the virtue of the world and beyond, the essence of which is good and
Chinese
以二施拥抱父尊。心间的外部八瓣莲花上，东方为卡东玛等安住。从自身心间的吽字的光芒中，直至所有灌顶之神融入自身，进行智慧眼迎请和灌顶广布。以咒语和手印供养双水、妙欲、乐器、十六明妃等后，手持结绳，最终念诵主尊父母的心咒，尽力念诵。念诵嗡桑巴等二十一次。念诵三遍百字明，以未及等祈求宽恕后，祈请赐予我等师徒一切成就。念诵嗡啊吽，因供养之缘故，祈愿诸神以大贪欲之火融入菩提心。第三是，从自身心间的吽字发出的光芒等，直至夏帕，并以八句二颂赞颂，如会供田之仪轨。自身明观为胜乐金刚，具足身之坛城，与上师身之坛城无二无别融合，成为金刚上师身之坛城的自性。从坛城主尊的心间，自身化现为二臂嘿汝嘎，观想安住于外而接受灌顶。此乃上师口诀，虽未于经文明确开示，然具足生起成就之重大必要，且定位于经文之密意。第四分二，首先是自入，即灌顶之仪轨。出自大成就者之经文，如其语声，虽无其他增补，然对于自他二者之灌顶皆极具意义，是无过失、具足一切功德者。然对于略微广说有兴趣者，若以不违背自宗且适时应机的途径增补其他内容，则有两种方式：仅作简略增补者，为喀且班禅释迦室利的口诀；广作增补者，为其他洛本之方式。对于广说、简略仪轨之类，前者更佳，故大多应与彼之方式相符。即为入灌之义而献曼扎，欢喜
English
Embracing the father with two gifts. On the outer eight petals of the heart, reside Khadongma and others in the east. From the light of the Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：种子字) syllable in one's own heart, until all the initiation deities dissolve into oneself, perform the wisdom eye invitation and extensive empowerment. After offering the two waters, sensual pleasures, musical instruments, and sixteen vidyas with just mantras and mudras, holding the protection cord, finally recite the essence mantras of the main father and mother deities as much as possible. Recite Om Sumbha (ཨོཾ་སུམྦྷ，梵文天城体：，梵文罗马转写：，字面意思：) and others about twenty-one times. Recite the hundred-syllable mantra three times, and after asking for forgiveness with 'unfulfilled' and so on, pray to bestow all siddhis upon us disciples. Recite Om Ah Hum (ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马转写：，字面意思：), and say that due to the offering, may the deities dissolve into bodhicitta with the fire of great desire. The third is, from the rays emanating from the Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：种子字) syllable in one's own heart, and so on, up to Shapta, and praise with two verses of eight lines, as in the Tsogshing ritual. Clearly visualize oneself as Chakrasamvara, complete with the mandala of the body, merging inseparably with the mandala of the guru's body, becoming the nature of the vajra guru's mandala. From the heart of the main deity of the mandala, one's own self manifests as a two-armed Heruka, visualizing oneself as residing outside and receiving the initiation. This is the guru's oral instruction, although it is not explicitly stated in the text, it possesses the great necessity of generating siddhis and is definitely located in the intent of the text. The fourth has two parts, the first is self-entry, which is the initiation ritual. From the text of the great accomplished one himself, as its sound, although there are no other additions, it is extremely meaningful for both self and other initiations, and is faultless and possesses all qualities. However, for those who are interested in a slight elaboration, if one supplements other content in a way that does not contradict one's own tradition and is appropriate for the occasion, there are two ways: one who only makes a brief supplement is the oral instruction of Kache Panchen Shakya Shri; one who makes an extensive supplement is the way of other Lopons. For the category of extensive and brief rituals, the former is better, so most should conform to that way. That is, offer a mandala for the purpose of entering the initiation, joy
Chinese
您是我的导师， 上师请您垂听。 请您开示大菩提之法， 我祈求伟大的怙主。 请赐予我那誓言， 也请赐予我诸律仪。 在伟大的解脱之城中， 请怙主引导我进入。 勇士、勇母、自在天女， 以及金刚亥母黑汝迦， 秘密处所和近处等， 请开示在身体上的安住方式。 如是祈请三次。从高到高的律仪是： 孩子你应当受持， 解脱之因除此以外， 别无他法。 如是宣说律仪。以“我皈依三宝”等受持共同的律仪。以“连同诸子一切佛”等受持五部的律仪。从“佛法僧”至“二十二善守护”之间，受持不共的律仪。 后面的这些是帕塘巴和索玛地的追随者们所作的，夏迦师利不作。无论如何，因为不相违背，所以是实践的抉择，做是好的。 嗡 恰克舒尔 班达 瓦ra 亚纳 亚 吽。（藏文，梵文天城体：，梵文罗马拟音：oṃ cakṣur bandha varāyana ya hūṃ，汉语字面意思：嗡，眼，束缚，最胜，引，呀，吽）以此系上眼罩。 阿 康 贝ra 吽。（藏文，梵文天城体：，梵文罗马拟音：āḥ khaṃ vīra hūṃ，汉语字面意思：阿，空，勇士，吽）以此持花。观想自己心间月亮上安住的白色五股金刚，放射光明，是世俗和胜义菩提心的自性。 嗡 萨瓦 瑜伽 चित्त 乌巴达亚 弥。（藏文，梵文天城体：，梵文罗马拟音：oṃ sarva yoga citta upadaya mi，汉语字面意思：嗡，一切，瑜伽，心，生起，弥）将金刚置于心间。苏ra 德 萨玛雅 斯瓦。（藏文，梵文天城体：，梵文罗马拟音：surate samaya stvaṃ，汉语字面意思：极喜，誓言，你） 霍 悉地 班扎 亚塔 苏康。（藏文，梵文天城体：，梵文罗马拟音：ho siddhi vajra yathā sukhaṃ，汉语字面意思：霍，成就，金刚，如，乐）如今你将被一切如来所加持，此乃一切如来的大秘密，不得在未进入一切如来坛城者前宣说，也不得对不具信心者宣说。 吽 扎 吽。（藏文，梵文天城体：，梵文罗马拟音：hūṃ jaḥ hūṃ，汉语字面意思：吽，扎，吽）如是观想前往身体坛城之处。此后是补充。 然后是立誓：将甘露置于舌上。这是孩子你的甘露，不守护则焚烧成毒，守护则转变成成就，由五甘露之水而成。 嗡 班扎 阿弥rita 乌达嘎 塔 塔 塔 吽。（藏文，梵文天城体：，梵文罗马拟音：oṃ pañca amṛta udaka ṭaḥ ṭaḥ ṭaḥ hūṃ，汉语字面意思：嗡，五，甘露，水，咤，咤，咤，吽）将金刚置于头顶。你的黑汝迦本尊我，你不可轻蔑，不可违背誓言。