Chinese
随许。如是之随许。为他利说法之随许。为二利事业及成就之随许，此四者中之第一者为：以作娇姿等八种手印之同时。从今起直至圆满正等觉。瑜伽母与勇士众，智慧方便具足者。作歌舞供养安乐之供养。阿，悬挂具娇姿之鬘。诸佛等瑜伽士。彼则不离也。花鬘是彼之庄严。嗡，于一切有情，以正法之。歌汝当唱。以此与彼瑜伽母。速疾体验安乐。额伊。如是，以拍手之歌舞。供养一切佛。作佛调伏之事业。转变为舞者之姿态。呵。于一切佛，散花。菩提支分圆满之。具相好者。将获得善逝之身。部隆。以香供养圆满正等觉。以贤善之行仪令欢喜。有情成善逝之装束。以智慧令欢喜。阿，善燃法之火。莲花自在即自身。于有情无明盲者们。点燃智慧之明灯。帕ra，以香供养汝之王。戒律、禅定、智慧与。解脱、智慧见之。菩提有情众需要。嘎哈。第二者为：从帕让所出，成为眼药。如眼科医生之王。遣除世间之翳障般。汝子之无知之。翳障诸胜者已遣除。嗡 班杂 乃札 阿巴哈ra 帕札朗 赫利（藏文，梵文天城体：ॐ वज्र नेत्र अपहर पटल ह्रीः，梵文罗马拟音：oṃ vajra netra apahara paṭala hrīḥ，汉语字面意思：嗡，金刚，眼，去除，障，赫利）。从阿所出，成为明镜。诸法如影像般。清净且明亮，无垢染。不可执取且不可言说。从因与业而生。无自性，无处所。如是，以知诸法。为有情作无等之利益。然瑜伽母所生之子。若喜戏论，则于此处亦作铃、箭弓与明镜二者之随许。第三者为：观想布施海螺与。法轮与。经函与。铃等。嗡 班杂 嘿汝嘎 芒（藏文，梵文天城体：ॐ वज्र हेरुक मम्，梵文罗马拟音：oṃ vajra heruka mam，汉语字面意思：嗡，金刚，黑汝嘎，我）。嗡 班杂 巴嘎让（藏文，梵文天城体：ॐ वज्र भगरम्，梵文罗马拟音：oṃ vajra bhagaram，汉语字面意思：嗡，金刚，巴嘎让）。嗡
English
Empowerment. Empowerment of Suchness. Empowerment for explaining Dharma for the benefit of others. Empowerment for activities and attainments for the benefit of both, the first of these four is: While making the mudras of the eight graces, etc. From today onwards, until complete perfect enlightenment. Yoginis and assemblies of heroes, Those with wisdom and skillful means in equipoise. Make offerings of dance and blissful offerings. Ah, hang a garland adorned with grace. All the Buddhas and other yogis. That will not be separated. The garland is its ornament. Om, to all sentient beings, of the sacred Dharma. Sing the song for you. By this, with that yogini. Quickly experience bliss. Gi. Thus, with the dance of clapping hands. Offerings to all the Buddhas. Perform the activities of subduing the Buddhas. Transform into the manner of a dancer. Ho. Scatter flowers to all the Buddhas. Of the complete assembly of the limbs of enlightenment. Possessing marks and signs. The Sugata body will be attained. Bhrum. By offering incense to the complete perfect Buddha. Satisfy well with good conduct. Sentient beings in the guise of Sugatas. Be satisfied with wisdom. A, well kindle the fire of Dharma. The lotus empowerment is oneself. To sentient beings, the blind with ignorance. Kindle the lamp of wisdom. Pra, by offering incense to your king. Discipline, Samadhi, wisdom, and. Liberation, the vision of wisdom. Bodhi sentient beings need. Gah. The second is: Born from Pram, it becomes eye medicine. Just like the king of ophthalmologists. Just as the world's haze is cleared away. The ignorance of your son. The haze has been cleared away by the victorious ones. Om Vajra Netra Apahara Patalam Hrih (Tibetan, Sanskrit Devanagari: ॐ वज्र नेत्र अपहर पटल ह्रीः, Sanskrit Romanization: oṃ vajra netra apahara paṭala hrīḥ, Literal Chinese meaning: Om, Vajra, Eye, Remove, Veil, Hrih). Born from A, it becomes a mirror. All dharmas are like reflections. Pure and clear, without defilement. Unseizable and unspeakable. Arising from causes and actions. Without self-nature, without location. Thus, know all dharmas. For sentient beings, do unequaled benefit. However, the son born of the yogini. If you like elaboration, then here also do the empowerment of the bell, arrow, bow, and mirror. The third is: Visualize offering the conch and. The wheel and. The scripture and. Bells, etc. Om Vajra Heruka Mam (Tibetan, Sanskrit Devanagari: ॐ वज्र हेरुक मम्, Sanskrit Romanization: oṃ vajra heruka mam, Literal Chinese meaning: Om, Vajra, Heruka, Me). Om Vajra Bhagaram (Tibetan, Sanskrit Devanagari: ॐ वज्र भगरम्, Sanskrit Romanization: oṃ vajra bhagaram, Literal Chinese meaning: Om, Vajra, Bhagaram). Om
Chinese
成为功德之主。上师您的安乐，是所有动静事物的誓言。从这些的坛城中，进入彩粉或绘画的坛城。获得宝瓶灌顶，身体的污垢得以清除。守护誓言根本和支分的堕罪。有权修持生起次第的道。成为能现证化身的有缘者。为了秘密灌顶的意义，献曼扎。祈请世尊大寂静，金刚瑜伽母唯一所愿，不退转手印成就者，金刚结合之真实菩提，如您一般的大自在，也请如此对待有主者。在轮回泥潭之中，救护我这无依无靠的沉溺者。祈请三次，系上眼罩。以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）倾泻甘露。无上嘿汝嘎父母双运的喜悦之声和心间的光芒，迎请所有佛陀和菩萨。进入父母的身体，融入心中的菩提心。使秘密俱生智得以稳固。将方便的菩提心置于自己的舌尖上。如过去诸佛，为菩提子灌顶一样，我以秘密灌顶，灌注心续。明妃的菩提心降到我的口中。这些勇士天女们，伟大的誓言不可思议，从五蕴中产生的精华，体验殊胜的安乐。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如此，在身体的坛城中获得秘密灌顶，语言的污垢得以清除。依止誓言五肉五甘露。有权修持以自身为方便的圆满次第道。宣说能现证报身等。为了智慧甘露的灌顶，献曼扎。如秘密灌顶般祈请。系上眼罩。以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）倾泻甘露。将具有相好的明妃作为手印，为了成就之义而交付。赐予喜乐，给予处所的明妃，具有各种形象，令人心生欢喜。结合吧，结合吧，大心菩萨。恒时对结合者作供养。明妃也如此说道：大小便等可食用，血液和精液也是如此，为了侍奉大肉而欢喜。
English
Become the owner of qualities. The happiness of the master himself is the vow of all moving and unmoving things. From these mandalas, enter the mandala of colored powders or paintings. By obtaining the vase empowerment, the impurities of the body are purified. Protect the root and branch vows from transgressions. Have the authority to meditate on the stages of the generation path. Be made capable of manifesting the Nirmanakaya as a result. Offer the mandala for the sake of the secret empowerment. O Bhagavan, great peaceful one! Vajrayogini, the one who desires oneness! The one who accomplishes the unwavering mudra! The true enlightenment of Vajra union! Just as you are, great master, so do it for the lord as well! In the midst of the swamp of samsara, protect me, a helpless being drowning. Pray three times and tie the blindfold. Sprinkle nectar with Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, and Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. With the sound of joy and the rays of light from the heart of the supreme Heruka father and mother in union, invite all the Buddhas and Bodhisattvas. Enter the bodies of the father and mother. Enter the Bodhicitta in the heart. Having stabilized the secret co-emergent wisdom, place the Bodhicitta of skillful means on your tongue. Just as the Buddhas of the past empowered the Bodhisattvas, so do I empower the mindstream with the secret empowerment. The Bodhicitta of the consort descends into my mouth. These heroes and goddesses, the great vows are wonderful, take the essence arising from the five elements, experience the supreme bliss. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, and Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Thus, by obtaining the secret empowerment in the mandala of the body, the impurities of speech are purified. Rely on the five meats and five nectars of the vows. Have the authority to meditate on the completion stage of the path with your own body as skillful means. Proclaim the manifestation of the Sambhogakaya as the result, etc. Offer the mandala for the sake of the wisdom and knowledge empowerment. Pray as in the secret empowerment. Tie the blindfold. Sprinkle nectar with Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, and Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Entrust the consort with the characteristics as a mudra for the sake of accomplishment. The goddess who gives joy and provides a place, with various forms, is pleasing to the mind. Unite, unite, great Bodhisattva. Always make offerings to the united one. The consort also says this: feces and urine are to be eaten, and so are blood and semen, be happy to serve the great flesh.
Chinese
即我为奴仆。我将自己献给您。请您接纳我为您的弟子，并允许我享用一部分。念诵三遍。回向善根。如果喜欢广说，就唱诵“嗡，虚空生，具名者”等三昧耶之歌。第十，关于接纳弟子：可以通过自入了解。细微的实修差别，可以通过上师的教言和见传承了解。对于弟子，或者进行遣除障碍和净除罪业两种，或者进行净除垢染，总之，三种净除都有做的传统。虽然在入行时的不同阶段，各自的实修有所不同，但在入行祈请完毕后立即进行似乎更好。降临智慧的物品是放入尸体口中的古古鲁香和黑猫的粪便，以及被少女汗水浸湿的布，将五甘露混合后，在颅器中用尸陀林的火焚烧。其他不同的情况也各有出现。一些细微的差别也在自入的间隙中讲过了，更广的意义应该在其他地方了解。第十一，后续的行事：如果给弟子灌顶，就将弟子们安置在坛城殿中，上师自己到坛城殿外，广泛布施一切有情的食子，然后进入，向坛城的主尊顶礼。通过火供和会供，也使诸神欢喜。总之，在实际的坛城供养时，以及弟子灌顶完毕时，还有坛城撤走之后，都要进行火的作业和轮的供养，使诸神欢喜。自己单独进行意义的供养时，也要在那两个阶段进行。然后是真正的后续仪轨：陈设广大的供品，加持，供水等，以及十六明妃，内供、秘密供，八支赞等都要做。将坛城供养所做的善根回向菩提。围绕坛城三圈。祈请具有大悲的怙主们垂念我们。愿您们具有知晓的智慧，慈爱的悲心，以及不可思议的事业。
English
Namely, I am your servant. I offer myself to you. Please accept me as your disciple and allow me to enjoy a portion. Recite three times. Dedicate the merit. If you like elaboration, sing the "Om, space-born, named one," etc., the song of the three samayas. Tenth, regarding accepting disciples: It can be understood by estimating from the self-entry. Subtle differences in practice can be understood from the guru's instructions and the lineage of vision. For the disciple, either perform the two of dispelling obstacles and purifying sins, or perform purifying defilements. In short, there is a tradition of performing all three purifications. Although the respective practices differ in the different stages of entering, it seems better to perform them immediately after the entry request is completed. The substances for descending wisdom are said to be guggul incense and black cat feces placed in the mouth of a corpse, as well as cloth soaked in the sweat of a young girl, and the five elixirs mixed together and burned in a skull cup with the fire of the charnel ground. Other different situations also appear in various ways. Some subtle differences have also been discussed in the gaps of the self-entry, and the broader meaning should be understood elsewhere. Eleventh, subsequent actions: If giving empowerment to the disciple, place the disciples in the mandala hall, and the guru himself goes outside the mandala hall, widely distributes tormas to all sentient beings, then enters and prostrates to the main deity of the mandala. Through fire puja and tsok offering, also please the deities. In short, during the actual mandala offering, as well as when the disciple has finished receiving empowerment, and after the mandala has been withdrawn, perform the work of fire and the offering of the wheel to please the deities. When performing the offering of meaning alone, also perform it in those two stages. Then the actual subsequent ritual: Arrange vast offerings, bless them, offer water, etc., as well as the sixteen vidyas, inner offering, secret offering, and the eight-branched praise, etc., all should be done. Dedicate the root of virtue done by offering the mandala to bodhi. Circumambulate the mandala three times. Pray that the protectors with great compassion will heed us. May you have the wisdom of knowing, the loving compassion, and the inconceivable activity.