English
From here. Samaya Shri Hum! The great empowerer of the Vajra empowerment, revered by all three realms, born from the three secrets of all Buddhas, bestow the empowerment. Om, Shri Vajra He He, etc., at the end of the heart mantra. Om, Vajra Abhisheka. With this, empower. If the eight auspicious vases are not separate, the order of the ritual is as before. First, just sprinkle the vase water from Vijaya. Second, either the vase itself or the vase water is poured into the skull cup for empowerment, whichever is convenient. Thus, empower with the vase water, the body is filled, and impurities are removed. The remaining water surges upwards, and Akshobhya becomes the crown ornament. From the seed syllable in the heart of the front generation deity, rays of light emanate. Inviting countless Akshobhyas, they enter through the nostrils, filling the entire body with Akshobhya's minute particles. Om, Vajra Puspe Ah Hum, etc., offer with the five sensual offerings. Thus, one receives the water empowerment, anger is removed, consciousness is transformed, mirror-like wisdom is manifested, and the imprints and seeds of Akshobhya become powerful and potent. The empowerment of the crown: Svabhava. Both myself and the precious crown, the object of empowerment, are unattainable and become emptiness. From within emptiness, (《ཛཾ》+on the lotus and sun disc) ཨཾ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）the letter transforms into Ratnasambhava ཨཾ༴（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）Ratnasambhava, body color yellow, right hand holding a jewel, left hand holding his ༴. Consort Ratna Tara, yellow, holding a curved knife ༴. On the forehead, Om ༴. Invite the wisdom being Ratnasambhava, father and mother, ཕཻཾ（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）. ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）. The empowering deities, on the empowerment object, Om, Vajri Bhava Abhisheka Hum. Thus empower, the body is filled, and impurities are removed. The remaining water surges upwards, Ratnasambhava becomes the crown ornament. It dissolves and becomes a precious jewel crown. You all, from me, request, after requesting thus, the eight mothers ༴. Adorned with a braided hairstyle, praised by all Buddhas, the supreme precious jewel crown and, the silk ribbon empowerment is bestowed. Om, Sarva Buddha Dakini, etc., the mother's heart mantra, along with the crown and silk ribbon, are tied. Om, Ka Ka Sya, etc., and recite the main deity's heart mantra. The light from the seed syllable in the heart of the front generation deity, invites countless Ratnasambhava.
English
Having entered through the pores of the hair, the entire body becomes filled with the subtle particles of Ratnasambhava. Offer with the five offerings. Thus, the inner crown empowerment is obtained. Pride and stinginess are purified. Feelings are transformed into wisdom. The seed of Ratnasambhava's habit becomes powerful and potent. Similarly, for the three below, the empowerment of the crown is used as an analogy. The vajra empowerment is: From JRIṂ (藏文，梵文天城体：ཛྲིཾ，梵文罗马转写：jrīṃ，汉语字面意思：智利姆) arises a lotus, and the vajra, etc. Amitabha, body red in color. Lotus and... The consort wears white and red clothes. Like this, all the Buddhas. Having bestowed the glorious empowerment of Heruka. Today, I bestow empowerment upon you. In order to thoroughly accomplish, receive the vajra. Oṃ Śrī Heruka Adhipati Svaṃ. Abhiṣiñca Mītiṣṭha Vīra Samaya Svaṃ. The seed syllable's radiance illuminates Amitabha, immeasurable. The entire body is filled with the particles of Amitabha... Thus, the vajra... Attachment... Thought... Discriminating wisdom... Remove the words "Amitabha." The bell empowerment is: From KHAṂ (藏文，梵文天城体：खं，梵文罗马转写：khaṃ，汉语字面意思：空) arises a sword, KHAṂ (藏文，梵文天城体：खं，梵文罗马转写：khaṃ，汉语字面意思：空)... Amoghasiddhi, green in color... Sword and. The consort, Samaya Tara, green... This is for all yoginis. Followed by the voice of wisdom. You should also always speak. Achieve victory in Bodhi. The seed syllable's radiance illuminates Amoghasiddhi, immeasurable. The particles of Amoghasiddhi. The bell empowerment. Jealousy... Volition... Activity-accomplishing wisdom... Remove the words "of Amoghasiddhi." The name empowerment is: Because there is no empowerment substance here. The self is not perceived... Thus it is said. On top of the lotus and moon. From BHRŪṂ (藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：勃隆) arises a wheel, BHRŪṂ (藏文，梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：勃隆)... Vairochana, white... Wheel and. The consort, Buddha Lochana, white. Because there is no need to empower the empowerment substance. Nor is it necessary to invoke the deity of the empowerment substance. Therefore, JAḤ HŪṂ VAṂ HOḤ (藏文，梵文天城体：जः हुं बं होः，梵文罗马转写：jaḥ huṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 吼) connecting you all to me is sufficient. Oṃ Śrī Heruka Adhipati Svaṃ. Abhiṣiñca Maṃ. Śrī Heruka Nāma Abhiṣekata. Alas! Remember the glorious secret name. Oṃ Kāka Syā. Etc., and recite the heart mantra of the main deity. The seed syllable's radiance illuminates Vairochana, immeasurable. The particles of Vairochana... Thus, the name empowerment is obtained. Ignorance. Form aggregate. Dharmadhatu wisdom. Of Vairochana.
Chinese
念诵“益”字。 获得这些灌顶后，有权听闻、讲说行续，以及修持真言。 舍弃应舍弃的五种无明，生起五种智慧。 在誓言灌顶中，有两种，其中共同的是金刚誓言： 斯瓦 भा वा (藏文，梵文天城体，svabhāva，自性)。 从空性的状态中，自身观想为不动佛，直至安住，如前所述。 在自己的心间，也有与自己相同的不动佛。 心为金刚，本体为金刚。 从今以后，将平凡的行为融入金刚萨埵的形态中，这是所有佛陀的。 嘿汝嘎吉祥持。 你也应恒常受持。 嘿汝嘎吉祥誓言坚定。 嗡 萨尔瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶夏 斯瓦 达拉雅 弥 吽 哈哈 哈哈 哈哈 霍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 这样念诵，并以金刚触碰三处，安放在心间。 非共同的行誓言是： 自己刹那间变成轮胜乐，四面十二臂的形象。 在自己的心间，也有与自己相同的嘿汝嘎，从吽字生出的手鼓，颅碗，卡杖嘎，梵线等。 嘿汝嘎吉祥手印，在外在和内在都真实存在。 卡杖嘎、手鼓、钵，由施予者勇士执持。 卡杖嘎和达玛茹，嘿汝嘎吉祥卡杖嘎，瑜伽母是达玛茹，金刚卡杖嘎与金刚一起。 铃铛发出细微的声音，手持梵线的瑜伽士。 卡杖嘎和瑜伽士的容器，由大勇士取用。 达玛茹是发出般若空性之声，卡杖嘎是方便智慧菩提心之天神形象，颅碗是守护安乐，梵线是无分别的方便智慧双运，因此，要这样了解，并做利益众生的事情。 这是（以上所说）。 为了金刚上师的灌顶，献上曼扎。 大勇士不退转的，请赐予我灌顶。 为了做一切众生的利益，我恒常做上师。 三遍。 这个金刚是从吽字中，金刚萨埵的本体，最初的金刚。 这是所有佛陀的，嘿汝嘎吉祥灌顶，今天给你灌顶，完全成就。ིར་金刚杵隆！嗡 舍利 嘿汝嘎 阿底巴帝 斯德旺 阿毗诜者弥！谛斯达 毗拉 萨玛雅 斯德旺！三次念诵后置于心间。无始无终之菩萨，金刚萨埵大欢喜，普贤如来一切主，金刚慢相主之主。此铃即是阿字生，第一自生金刚相之铃。此乃一切瑜伽母，智慧梵音随行说，汝亦恒常执持之，欲成无上之菩提。摇动三次或八次，口朝内，置于左胯处。有寂本体自性空，本体自性离有寂，自性清净之菩萨，成为殊胜之有寂。自刹那间自身成，金刚萨埵身白色，持金刚杵与铃者。明妃金刚慢母持钺刀与颅器拥抱之，以骨饰与珍宝饰庄严，具颅鬘之顶饰。金刚杵铃交于心间，意之身稳固即是彼，手印之誓言善宣说。何者令此身皆稳固，因此称为手印。获得十六智慧者，以诸手而真实拥抱。金刚杵铃之结合，称为上师之灌顶。大金刚与大铃，双运金刚作加持，今日成为金刚阿阇黎。嗡 嘎嘎夏！从水的残余向上吐出，如大金刚持以头饰的障碍灌顶的四种情况。灌顶的诸神也与自己无二无别地融入。嗡 班杂 布思贝 阿吽！等以五种妙欲供养。嗡 索扎 谛斯达 班杂 耶 梭哈！将花置于头顶，作坚住。今日成为金刚阿阇黎，能持咒与续部，是诸佛菩萨与众天神的意愿。为摄受有情故，汝当精进发起，如仪轨绘制坛城后，使修行者与咒语相应。之后于边供上，随许，誓言施予，赞叹，开许，此四者中，首先是供养本尊之
English
Recite the syllable "yi." Having received these empowerments, one has the authority to listen to, explain, and practice the tantra of action. Abandon the five obscurations to be abandoned, and generate the five wisdoms. Among the vows of conduct, there are two. The common one is the vajra vow: Sva bha va (Tibetan, Sanskrit Devanagari, svabhāva, self-nature). From the state of emptiness, visualize oneself as Akshobhya, up to the point of abiding, as described above. In one's own heart, there is also an Akshobhya identical to oneself. The mind is vajra, the essence is vajra. From now on, engage ordinary conduct in the form of Vajrasattva. This is of all the Buddhas. Heruka, glorious one who holds (the vajra). You should also always hold it. Heruka, glorious one, firm in vows. Om sarva tathagata siddhi vajra samaya tishtha e sha stvam dharaya mi hum ha ha ha ha ho (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Recite this, and touch the three places with the vajra, placing it in the heart. The uncommon vow of conduct is: Instantly, transform oneself into the form of Chakrasamvara, with four faces and twelve arms. In one's own heart, there is also a Heruka identical to oneself, a hand drum arising from the syllable Hum, a skull cup, a khatvanga, and Brahma cords. Heruka, glorious mudra, truly abides both externally and internally. The khatvanga, hand drum, and begging bowl are held by the heroic giver. Khatvanga and damaru, Heruka, glorious khatvanga, the yogini is the damaru, the vajra khatvanga together with the vajra. The bell rings with a tinkling sound, the yogi holding the Brahma cords. Khatvanga and the yogi's vessel, taken by the great hero. The damaru proclaims the sound of prajna-sunyata, the khatvanga is the form of the deity of skillful means and wisdom bodhicitta, the skull cup protects bliss, and the Brahma cords are the union of non-conceptual skillful means and wisdom. Therefore, understand this and do what benefits sentient beings. This is (what was said above). In order to receive the vajra master empowerment, offer a mandala. Great hero, irreversible one, please grant me the empowerment. In order to benefit all sentient beings, I will always be a master. Three times. This vajra is from the syllable Hum, the essence of Vajrasattva, the first vajra. This is of all the Buddhas, Heruka, glorious empowerment. Today, I empower you, may you be completely accomplished.
English
Ir Vajra Long! Om Shri Heruka Adhipati Tvam Abhisinca Mi! Tistha Vira Samaya Tvam! Recite three times and place it in the heart. The Bodhisattva without beginning or end, Vajrasattva is greatly joyful, Samantabhadra is the lord of all. The Lord of the Vajra Pride is the Lord. This bell is born from Ah, the first bell marked with the self-born Vajra. This is said by all Yoginis to follow the wisdom of Brahma. You also always hold it, wishing to achieve the supreme Bodhi. Shake it three or eight times, with the mouth facing inward, and place it on the left hip. Existence is empty by its very nature, by its very nature it is separated from existence. The Bodhisattva of pure nature becomes the supreme existence. In an instant, one becomes Vajrasattva, with a white body, holding a Vajra and a bell. The consort Vajra Pride Mother holds a curved knife and a skull cup, adorned with bone ornaments and jewels, with a crown of skull garlands. The Vajra and bell are crossed at the heart, the stable body of the mind is that, the vows of the mudra are well spoken. Whoever makes this body stable, therefore it is called a mudra. Those who have attained sixteen wisdoms, embrace perfectly with their hands. The union of Vajra and bell is called the empowerment of the master. Great Vajra and great bell, bless the union Vajra, today become Vajra Acharya. Om Kaka Sya! From the residue of water, spit upwards, like the four occasions of the great Vajradhara's head ornament obstacle empowerment. All the deities of empowerment also dissolve into oneself without duality. Om Vajra Puspe Ah Hum! Offer with the five desirable objects. Om Supratistha Vajra Ye Svaha! Place the flower on the crown of the head and make it stable. Today become Vajra Acharya, able to hold mantras and tantras, it is the wish of all Buddhas, Bodhisattvas and gods. For the sake of subduing sentient beings, you should diligently generate, and after drawing the mandala according to the ritual, make the practitioners correspond to the mantra. Then on the side offering, permission, giving vows, praise, permission, among these four, the first is to offer to the deity