English
With the omnipresent, unfailing mundane cause and effect, the truth of the yogi's mantras, mudras, and samadhi, and the blessing of the great truth, in general, those who frighten the Buddha's teachings, harm and injure all sentient beings, constantly engage in sinful deeds such as the ten non-virtuous actions and the five inexpiable sins, despise the Three Jewels, and all the wicked ones who violate their vows, especially for the yogi practitioners like us, or for the special teachings of explanation and practice, etc., combining the current situation, the former enemy who harms directly and indirectly, holding weapons in their hands, the latter enemy harboring malice in their minds, now the enemy demons of previous evil deeds, obstructing accomplishment, samadhi, and thoughts, perverting hearing, thinking, and meditation, creating discord for life, wealth, power, and supreme bliss, in short, all those who obstruct Dharma and wealth or beneficial happiness, whether they are high, low, or middle, near, far, or middle, underground, above ground, or wherever they dwell on the ground, the assembly of workers and messengers, immediately without delay, quickly summon them here! Do not indulge in the power of support and protection, do not excuse the ripening of karma, do not delay until later, unknowingly summon them here! Let the wind of karma drive from behind, let the dark night greet from the front, use Yama's iron hook to hook from the heart, use the Lord of Death's noose to bind from {ེ་, let the poison of evil deeds drive them mad, strike the body with the weapon of the life-stealing demon, and after extreme intimidation, place the linga here in an instant! hrīḥ (Tibetan, Devanagari, hrīḥ, shame) and, after Kalarupa, Sarva vighnān śatrūn ākarṣaya jaḥ jaḥ (Tibetan, Devanagari, sarva vighnān śatrūn ākarṣaya jaḥ jaḥ, summon all obstacles and enemies), nṛ yaṃ jaḥ (Tibetan, Devanagari, nṛ yaṃ jaḥ, dance), tri yaṃ jaḥ (Tibetan, Devanagari, tri yaṃ jaḥ, strike), oṃ vajra aṃ kuśa jaḥ (Tibetan, Devanagari, oṃ vajra aṃ kuśa jaḥ, vajra hook), oṃ vajra pāśa hūṃ (Tibetan, Devanagari, oṃ vajra pāśa hūṃ, vajra noose), oṃ vajra sphoṭa baṃ (Tibetan, Devanagari, oṃ vajra sphoṭa baṃ, vajra chain), oṃ āveśa a (Tibetan, Devanagari, oṃ āveśa a, enter)! Thus, accompanied by fierce musical sounds, perform the summoning three times. The third is, then bless an offering with the three-syllable mantra, from offering water to sound, use mantras and mudras to block the mouths of enemy demons...
Chinese
献给四种事业或秘密部的本尊。不分别的慈悲之主啊，请不要住在这恶劣的身体里。在虚空法身的中脉中，请与诸神一同前往。这样在供品上抛洒，并强烈地专注。第四是，之后以依次安放手印的方式，吽。看到被嗔恨压迫的众生，以嗔恨阎罗死神之形，世尊慈悲自在者，愤怒之王您的时机已到。摧毁佛教的敌人，迅速抓来并完成事业。吽 扎，如教言般施展后， ཊཀྐི་ 吽 扎，迅速抓来。施展金刚铁钩之众，抓来，班杂 昂 库夏（藏文，梵文天城体，梵文罗马拟音，金刚钩）。金刚索之众……束缚，班杂 帕夏 吽（藏文，梵文天城体，梵文罗马拟音，金刚索）。金刚铁链之众……禁锢，班杂 斯坡达 榜（藏文，梵文天城体，梵文罗马拟音，金刚锁）。金刚铃之众……摇动，班杂 冈达 吽（藏文，梵文天城体，梵文罗马拟音，金刚铃）。施展金刚橛之众，刺穿，班杂 基拉 亚（藏文，梵文天城体，梵文罗马拟音，金刚橛）。金刚锤之众……敲打，班杂 穆德 嘎拉（藏文，梵文天城体，梵文罗马拟音，金刚锤）。金刚钺斧之众……斩断，班杂 帕拉 秀（藏文，梵文天城体，梵文罗马拟音，金刚钺斧）。金刚三叉戟……刺穿，班杂 德里 秀拉（藏文，梵文天城体，梵文罗马拟音，金刚三叉戟）。金刚宝剑之众……砍杀，班杂 卡嘎 吽（藏文，梵文天城体，梵文罗马拟音，金刚剑）。金刚弯刀……粉碎成尘土，卡达日（藏文，梵文天城体，梵文罗马拟音，弯刀）。如是说。此时若想击打法器，则如口诀般击打。安放所有手印的方式，总体而言并不矛盾。但前辈们只做到这些。之后，念诵 ཧྲཱྀཿཥྚྲིའི་ （藏文，梵文天城体，梵文罗马拟音，ཧྲཱྀཿཥྚྲིའི་）咒语，并加上萨瓦 维格南 萨 德伦 玛拉亚，一边念诵，一边将林伽切成碎片。第二，供奉猛烈的食子，供奉六十四供品，以及广大的供赞。第一是，从那精华中，供养超度食子等修法的食子。从部分中，也混合到其他供品中。反复观想敌人和障碍融入食子中。六十四个击打食子，六十四块肉，林伽尸体残余等，每一份都倒入水、血和酒，然后净化。嗡 阿 吽。食子变成消灭敌人和障碍的血肉大堆。在上述本尊的食子咒语，或仅 ཧྲཱྀཿཥྚཱིཿ （藏文，梵文天城体，梵文罗马拟音，ཧྲཱྀཿཥྚཱིཿ）之后加上伊达姆等，念诵一遍后，嗡 因扎亚 赫利 等，根据情况添加
English
Offered to the deities of the four activities or the secret class. Lord of non-discriminating compassion, please do not reside in this evil body. In the central space of the Dharmakaya in the sky, please depart together with the deities. Thus, scatter on the offerings and focus intensely. Fourth, then, gradually placing the hand gestures, Hūṃ. Seeing beings oppressed by hatred, in the form of Yama, the executioner of hatred, Lord, the compassionate master, Wrathful King, your time has come. This enemy who destroys the teachings, quickly seize and accomplish the task. Hūṃ Ja, having manifested as instructed, Ṭakki Hūṃ Ja, quickly seize. Manifesting the assembly of vajra hooks, seize, Vajra Aṃkuśa (Tibetan, Devanagari, Romanized Sanskrit, Vajra Hook). Assembly of vajra nooses... bind, Vajra Pāśa Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Vajra Noose). Assembly of vajra chains... imprison, Vajra Sphoṭa Vaṃ (Tibetan, Devanagari, Romanized Sanskrit, Vajra Chain). Assembly of vajra bells... shake, Vajra Ghaṇṭe Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Vajra Bell). Manifesting the assembly of vajra kila, pierce, Vajra Kīlaya (Tibetan, Devanagari, Romanized Sanskrit, Vajra Kila). Assembly of vajra hammers... strike, Vajra Mudgara (Tibetan, Devanagari, Romanized Sanskrit, Vajra Hammer). Assembly of vajra axes... cut, Vajra Paraśu (Tibetan, Devanagari, Romanized Sanskrit, Vajra Axe). Vajra tridents... pierce, Vajra Triśūla (Tibetan, Devanagari, Romanized Sanskrit, Vajra Trident). Assembly of vajra swords... slash, Vajra Khaṭga Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Vajra Sword). Vajra curved knife... grind into dust, Kartari (Tibetan, Devanagari, Romanized Sanskrit, Curved Knife). Thus it is said. At this time, if one wishes to strike the musical instrument, strike it according to the instructions. The method of placing all the hand gestures, in general, is not contradictory. But the predecessors only did this much. Then, reciting the mantra of Hrih Strih, and adding Sarva Vighnān Śatrūn Māraya, while reciting, cut the linga into pieces. Second, offering the fierce torma, offering the sixty-four offerings, and the extensive praise. First, from that essence, offer the torma of the deceased, etc., to the tormas of the practice. From the parts, also mix into other offerings. Repeatedly visualize the enemies and obstacles dissolving into the torma. Sixty-four struck tormas, sixty-four pieces of meat, linga corpses, remnants, etc., for each set, pour water, blood, and alcohol, and purify. Om Ah Hum. The torma becomes a great pile of flesh and blood for destroying enemies and obstacles. After the torma mantra of the above yidam, or only Hrih Strih, adding idam etc., after reciting once, Om Indraya Hrih etc., add as appropriate.
Chinese
以令三世之， 佛名若能闻， 仅闻一次妙吉祥， 尤能摧毁怖魔军， 血肉油脂极丰盛， 朵玛如海请享用， 胜者所说之誓言， 恳请慈悲速解脱敌障。 如是祈请主尊之心意。 吽。 自东方极怖尸林中， 掌管东方之护方王， 调伏寻香乃阎罗王身， 以及诸位母与罗刹众， 享用供施朵玛食， 恳请于瑜伽士我等眷属， 怨敌以及作害之魔障， 摧毁如粉尘一般。 如是其余下方亦可类推， 以东方代替，南方。 以寻香代替，鸠槃荼。 如是念诵，焚香，其余皆同。 如是，西方。 龙族等。 北方。 财神。 东南。 火神。 西南。 罗刹。 西北。 风神。 东北。 鬼神。 上方。 梵天。 下方。 地主。 如是。 吽。 自阎魔敌之化现中， 执掌守护世间之仪轨， 十方护方及其眷属众， 祈请降临垂念于我。 我乃瑜伽修行者， 乃妙吉祥童子之心子， 乃阎魔敌之瑜伽士， 为成就圆满菩提故， 以菩提心润泽心意， 广大乃智慧金刚持， 光辉乃身语意之所生， 意义乃一切有情之义， 事业乃一切佛之事业， 教令乃三宝之教令， 护方及其眷属众， 血肉油脂极丰盛， 朵玛如海请享用， 怨敌以及作害之魔障， 如是等等如上。 此间若能且兴致高昂， 则可凭借天之慢心，修持阎罗八男八女，以及神祇部八部之祈请。 以上仅为祈请心意， 自此之后，实际交付事业乃，对阎罗法王及其眷属交付事业并进行祈请，陈设一份血肉供品。 朵玛以食物滋养，以猛烈的观想勾招、牵引敌障，并投入口中。 奉献朵玛咒多次。 如上猛烈之
English
By the three times, Hearing the names of the Buddhas, Just hearing Manjushri once, Especially destroys the fearful demon armies. Take pleasure in the offering of a sea of great flesh, blood, and fat. With the oath spoken by the Victorious Ones, Quickly liberate enemies and obstacles with compassion. Thus, arouse the heart commitment of the main deity. Hūm. From the eastern, extremely terrifying charnel ground, The guardian king of the direction, the terrifying one, The one who subdues the Gandharvas, the form of Yama, Together with the assembly of mothers and Rakshasas, Smell this offering of sacrificial cake, To us yogis and our retinue, The enemies who hate and the obstructing demons, Destroy them like particles of dust. Similarly, apply to the ones below as well. Instead of the eastern direction, the southern direction. Instead of the Gandharvas, the Kumbhandas. Thus, recite, burn incense, the others are the same. Likewise, the western direction. The Nagas, etc. The northern direction. The Yakshas. The southeast. The fire god. The southwest. The Rakshasas. The northwest. The wind god. The northeast. The Bhutas. The upper direction. Brahma. The lower direction. The earth lords. Thus it is. Hūm. From the emanation of Yamantaka, Holding the manner of protecting the world, The ten guardians of the directions and their retinues, Come here and pay attention to me. I am a yogi practitioner, A heart-son of youthful Manjushri, A yogi of Yamantaka, For the sake of accomplishing perfect enlightenment, The mind is moistened with the thought of enlightenment. Extensively, it is Vajradhara of wisdom, The splendor is born from body, speech, and mind, The meaning is for the sake of all beings, The action is the action of all Buddhas, The command is the command of the Three Jewels, The guardians of the directions and their retinues, Take pleasure in the offering of a sea of great flesh, blood, and fat. The enemies who hate and the obstructing demons, Etc., as above. In between here, if capable and joyful, Then accomplish the arousal of the eight male and eight female Yamas, and the eight classes of gods and demons, with the confidence of divine pride. Up to that point, it is just arousing the heart commitment. From then on, the actual entrusting of the task is: entrusting the task and urging Yama, the King of Dharma, and his retinue. Arrange one set of flesh and blood offerings. Nourish the torma with food, and with intense visualization, hook and draw in enemies and obstructors, and put them in the mouth. Offer the torma mantra many times. The above intense
Chinese
以供品之時的儀軌加持。將三千此等之供品移置於他處。為供養薄伽梵金剛等，祈請：法王閻羅眷屬眾，母曜閻羅羅剎與，傲慢男女無量眾，領受妙音金剛令，以威猛之力受用後，以誅殺驅逐分判與，愚昧僵化之事業力，成辦猛厲事業之義，祈願無餘皆能成就。嗡，嘎拉茹巴 薩巴熱瓦ra 班雜 阿爾剛 札底叉 薩瓦 威格念 夏準 瑪拉雅 吽 啪 (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思)。如是念誦，並演奏音樂。從那些供品中取出亡者之朵瑪。以薄伽梵法王等讚頌。從此「南方」云云起：眷屬連同於此垂念我，於我作害之怨敵魔障，此等詛咒惡念之徒，若存活則危害一切眾生，違逆三寶，憎恨一切觀修瑜伽士，為迅速誅滅此等故，迎請法王眷屬眾，以誓句力成辦事業。薄伽梵閻羅死主之令，法王祈請垂念。今日猛厲之事業，乃汝之職責。於天人世間中，善惡如法判決乃汝之事。閻羅死主之教令眷屬中，聽令守護誓句乃汝之事。業與緣起之死亡中，掌管壽命之主乃汝之事。是故此業託付於汝。汝之眷屬不馴服，若捉拿無辜平凡有情，未受他人唆使而，突然遭遇者，我所託付之此等事業，如妙吉祥童子之教令般，以誓句手印示於眼，誓句心要宣於耳，金剛誓句置於心，獻上誓物供品後，交付誓句事業。此業理應迅速成辦。汝若不成就此業，亦違越三寶之教令，亦背離閻羅死主之誓言，亦自欺自身之誓句，亦斷絕誓句友伴我等之，希望心念於深處。因此務必成辦此業。吽。黑死主南方之，次第善