English
Holding the noose and the demon noose, holding the burning fangs of Yama Damshtri, also the Time Night Mother, the Killing Mother, the Black Mother, Namtru Shakali, etc., Yama and all the hosts of Dakinis are completely surrounded. From his own heart, rays of light emanate, from the city of Yama in the seven levels of the underworld in the south, from the sixteen doorless iron dark rooms, Yama, the King of Dharma, with his retinue, in the posture of a tortoise, from the Vajra binding, stretching out the demon hand, waving the Yama's Samaya mudra, HUM. From here to the south, beyond eighty thousand yojanas, in the seven levels of the underworld, in the city of iron skulls, the leader of all the pretas, the lord of all the gatherings of mothers, the bridge between all the living and the dead, the one who digs up the living and plants them, the lord of the dead of all the dead, the controller of the virtuous, the punisher of the sinful, in the world with gods, the one who judges good and bad according to the Dharma, the one called Dharma King Yama, with clairvoyance, miraculous powers, and great power, please come to this place with your retinue. At the end of Hrih Shti. Yama Raja Saparivara Akarshaya JAH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) invite. The same as the above Samaya mudra, or raising the vajra fist with the middle finger extended can also be the staff mudra, at the end of Hrih Shti. Yama Raja Saparivara Samaya Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) make a vow. Offer a brief offering from Argham to Shapta. To the King of Yama and his retinue, by the power of Samaya, remain steadfast here, and after receiving the offerings in accordance with the Dharma, please remain here until the work is accomplished. Om Yama Raja Samaya Padma Kamala Ye Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). JAH HUM BAM HOH. Merge into non-duality. The right hand forms the vajra scepter mudra, the left hand forms the respective mudras, or offer the offerings in the torma vessel or the offering mouth, at the end of Hrih. Yama Raja Saparivara Argham Pratitsa AH HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Similarly, Padyam. Vajra Puspe Puja Samaye HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Then, extrapolate the lineage until Naivedya. Sound the musical instruments and recite. Om Vajra Shapta AH HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Before the Blessed Dharma King Manjushri, you vowed to subdue the demons and protect the Dharma, the Karma Yama and the Dakini hosts.
Chinese
且，厉鬼罗刹作何，敕命威猛等，内外秘密的守誓者无遗，我以期望之心敬礼祈祷。如是赞颂。 之后加持食子，从“嗡 阿 毗伽南达 讫 吽 啪”以此清净，至“化为大海 嗡 阿 吽 哈哈 呵 舍”之间，如修法仪轨。此加持可同时观想于前后一切食子上。 诸天之舌从吽字所生的金刚光芒之管吸取食子而享用。三咒或心咒之末尾加“萨瓦 毗伽南 萨札 玛拉雅 依当 巴林达 卡卡 卡嘿 卡嘿 吽 吽 啪”，如是七遍等供养主尊。 “嗡 班扎 拉色 吽”等供养。心咒末尾加三字，供养内供。 “色声等六者”至“烟雾昏暗者，我敬礼您”之间。 “阎罗死神及其眷属，请享用此供施食子”至“心中所愿皆成就”之间，如是祈请所愿。若向其他本尊供养食子，亦应于此时进行。 之后，“嗡 因扎雅 舍 雅玛雅 瓦汝拿雅 毗，古贝惹雅 讫，伊夏那雅 达，阿格纳耶 阿，奈日提雅 纳，瓦雅贝 纳，合玛雅 吽，瓦苏达日 尼耶 啪，萨瓦 布德 贝 哈哈，嘿嘿，吽 吽 啪 啪 梭哈”，如是三遍或七遍之间，随宜供养于诸方守护神。 “嗡 达夏 迪嘎 洛嘎 帕拉 萨帕日瓦惹 贝”从阿刚至夏巴供养。舍德的末尾加三字，供养内供。 “四魔完全摧毁，勇士调伏难调者，阎罗终结者我顶礼，敬礼眷属诸方神，请享用此供施食子”等，委托事业。 “嗡 嘎拉 汝巴 萨瓦 毗伽南 萨札 玛拉雅 依当 巴林达 卡卡 卡嘿 卡嘿 梭哈。嗡 舍 匝 姆尼 萨瓦 毗伽南 萨札”等合用。如是七遍，向阎罗兄妹供养食子。 “嗡 班扎 阿刚 梭哈”至夏巴之间供养。“死主守誓阎罗者，乃是妙音之手印，母神厉鬼及其眷属，供
English
And, what to do with the arising corpse ghost, the command is stern, etc., all the oath-bound ones, internal and external, secret, without exception, I prostrate and pray with a mind of hope. Thus praised. Then, consecrate the torma, from "Om Ah Vighnantakrit Hum Phat" to purify, to "become a great ocean Om Ah Hum Ha Ho Hrih" as in the sadhana. This blessing can be visualized simultaneously on all tormas, both before and after. The tongues of all the deities draw the torma with the vajra rays of light born from the Hum and enjoy it. At the end of the three mantras or the heart mantra, add "Sarva Vighnan Shatrun Maraya Idam Balingta Kha Kha Khahi Khahi Hum Hum Phat", offering to the main deity seven times, etc. Offer with "Om Vajra Lasya Hum" etc. Add the three syllables at the end of the heart mantra to offer the inner offering. "The six, form, sound, etc." to "I prostrate to you, the dark one of smoke." "Yama, the executioner, and his retinue, please accept this offering of food and sacrifice" to "May all desires of the mind be fulfilled," thus praying for the desired purpose. If offering torma to other yidams, it should also be done at this time. Then, "Om Indraya Hrih Yamaya Varunaya Vi, Kuberaya Kri, Ishvaraya Ta, Agnaye A, Nairritya Na, Vayave Na, Hmaya Hum, Vasudhari Neye Phat, Sarva Bhutebhyo Ha Ha, Hi Hi, Hum Hum Pheim Pheim Phat Phat Svaha," offer to the directional guardians three or seven times as appropriate. Offer from Argham to Shapta to "Om Dasha Dika Loka Pala Sa Parivara Bhya." Add the three syllables at the end of Hrih Shti to offer the inner offering. "The four maras are completely destroyed, the hero tames the untamable, I prostrate to Yama, the terminator, I prostrate to the directional guardians and their retinue, please accept this offering of food and sacrifice," etc., entrusting the activities. "Om Kala Rupa Sarva Vighnan Shatrun Maraya Idam Balingta Kha Kha Khahi Khahi Svaha. Om Hrih Tsa Mundi Sarva Vighnan Shatrun" etc. combine. Thus, offer torma to Yama and his consort seven times. Offer from "Om Vajra Argham Svaha" to Shapta. "The Lord of Death, the oath-bound Yama, is the handprint of Manjushri, to the mother goddess, the demon, and their retinue, offer
Chinese
赞颂顶礼又作供养，诸国王众眷属请享用，此供施食，乃至心中所愿皆成就。如是委托事业，略作念诵。若欲作余护法之朵玛及圆满等，此处亦可作，然品类繁多则名声不佳。彼等无论修作何种事业皆需决定，故名根本朵玛供。后世之行者，多不作根本朵玛供及委任事业之朵玛供，然偶于临时委任事业之朵玛时，亦可如是作，然最初根本朵玛若成就，则无论何事皆力大且吉祥，故若有闲暇，则各自修作方为善妙。二者与事业相连者，事业修法前之行法有二，事业修法正行之行法有四。初者之二中，初者为祈请许可及降临倾听： 吽！薄伽梵忿怒文殊阎魔敌，十方守护及死主日之子，母曜阎魔罗刹空行众，所有无余请于我倾听。执持诸佛海之意藏者，根本传承上师所有请垂念。十方诸佛菩萨所有者，我祈请猛厉事业之许可。世间及出世间之具誓者，护持白方具力及神通者，三有处所有者于此处垂念。请作执持及见证，判决誓言。吽！暴恶凶残罪恶者，损害三宝者，于所有众生作害者，诽谤金刚上师者，诋毁大乘者，嘲讽密咒及续部者，此等调伏之时已至，请断除恶趣之门。特别是此罪恶之仇敌，贬低三宝之威望，轻蔑所有密咒瑜伽士，以此摧毁佛陀之教法，以此毁灭国境，于汝等本尊坛城，此邪见者作诽谤，于护法众前逞能，与持明者对赌，说诸神无力而轻蔑。
English
Praising and prostrating, also making offerings, may all the kings and retinues enjoy this offering of food, and may all wishes in your hearts be fulfilled. Thus entrusting the activity, do a little recitation. If you wish to make other Dharma protectors' torma and fulfillments, it can be done here, but having too many categories is not good for reputation. Since those things require certainty no matter what kind of activity is done, it is called the root torma offering. In later practices, most people do not make separate root torma offerings and activity-entrusting torma offerings. However, occasionally, in the case of temporary activity-entrusting torma, it is permissible to do so. But if the root torma is accomplished first, it is powerful and auspicious for any activity. Therefore, if there is leisure, it is best to do them separately. Secondly, in relation to the activity, there are two practices before the activity practice, and four practices of the actual activity practice. In the first of the two, the first is to request permission and invoke listening: Hūṃ! Bhagavan Wrathful Mañjuśrī Yamāntaka, Ten directions protectors and the son of the Lord of Death, Mamo Yama Rakshasa Dakini assembly, All without exception, please listen to me. Holders of the treasury of the hearts of the ocean of Buddhas, All root and lineage lamas, please consider. To all Buddhas and Bodhisattvas of the ten directions, I request permission for fierce activities. Worldly and transmundane oath-bound ones, Protectors of the white side, possessing power and magical abilities, All who dwell in the three realms, consider this here. Please hold and witness, and cut the verdict. Hūṃ! Fierce, cruel, and sinful ones, Those who harm the Three Jewels, Those who harm all sentient beings, Those who revile the Vajra Master, Those who refute the Great Vehicle, Those who mock mantras and tantras, The time has come to subdue these, Please cut off the many doors of evil destinies. Especially this sinful enemy, Degrades the dignity of the Three Jewels, Scorns all secret mantra yogis, Destroys the Buddha's teachings with this, Destroys the kingdom with this, To you, the assembly of yidam deities, This heretic has slandered, Has challenged the Dharma protectors, Has bet against the vidyadharas, Says the gods have no power and despises.
Chinese
萨！说什么瑜伽无有本尊而轻蔑，想在这十个超度之境中争夺，像这样力量和大乐极大，贪得无厌不知满足，把一切善良都加以杀害，心怀恶念行为粗暴，不怜悯可怜之人，请制止这个傲慢者的行为吧！我们这些依赖佛法的人们，除了您之外没有救护者三宝了，持咒的持明众们，虽然用各种寂静的方法，也无法使这个邪见者，用方法从罪恶中扭转过来，如果这个敌人长久存活，就会危害所有众生，自己也会变得不好而堕入恶趣，因此请允许超度吧！愤怒尊主阎罗法王啊，您拥有无尽的神通力量，降伏怨敌魔障的时机已到，请超度到清净刹土吧！派遣使者和侍从，以及世间神灵鬼怪八部众，请行动起来执行猛烈的降伏事业吧！发挥神威力量的时机已到，法王阎罗啊，从地下的黑暗深渊中，带着亿万阎罗眷属们，显现神通事业的时机已到。这样祈请后，本尊赐予允许，对怨敌魔障生起极大的愤怒，以显现趋向猛烈事业的姿态安住。如果有特别指定的敌人，并且是与修法相关的猛烈事业非常重要的场合，就按照另外准备的详细的请求允许的仪轨来做，如果没有特别指定的对象，那么省略“特别是敌人”等等之间的二十八个字就可以了。之后，第二是差遣使者：嗡 班杂 贝若瓦 阿吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵。生起猛烈的本尊慢，观想自身和对生本尊的身相，以及足下的众生中，变幻出无数能勾招怨敌魔障的使者。伴随着乐器的声音，这样吟唱：吽！从怖畏金刚大尊的右边，八足中变幻出来的使者是，亚瓦地和法王，盖瓦和牛头者，红眼和恰桑，蹄、发、九丛发髻者们，骑乘人、水牛、牦牛、，驴子、红嘴鸟、母牦牛和，黑狗、绵羊和豺狼，八面阎罗八尊也，从口中也放出劫末之火。
English
Sa! Saying that yoga has no deity and despising it, wanting to compete in these ten realms of transcendence, like this, power and great bliss are extremely great, being greedy and never knowing satisfaction, killing all that is good, harboring evil thoughts and acting harshly, not pitying the pitiful, please stop the behavior of this arrogant one! We, who rely on the Dharma, have no protector other than you, the Three Jewels. Although the mantra-holders and vidyadharas use various peaceful methods, they cannot turn this heretic away from sin with methods. If this enemy lives long, it will harm all beings, and they themselves will become bad and fall into the lower realms. Therefore, please allow transcendence! Wrathful Lord Yama, King of Dharma, you possess endless神通 power, the time to subdue enemies and obstacles has come, please transcend them to the pure land! Send messengers and attendants, as well as the worldly gods, demons, and the eight classes of beings, please act to carry out the fierce subjugation work! The time to unleash divine power has come. Yama, King of Dharma, from the dark abyss beneath the earth, with billions of Yama retinues, the time to manifest miraculous activities has come. After praying in this way, the deity grants permission, and great anger arises towards the enemies and obstacles, dwelling in a posture of manifesting and tending towards fierce activities. If there is a specifically designated enemy, and it is a very important occasion for fierce activities related to practice, then follow the detailed ritual of requesting permission that is prepared separately. If there is no specifically designated object, then omit the twenty-eight words between "especially the enemy" and so on. Then, the second is dispatching messengers: Om Vajra Bhairava Ah Hum. (藏文, Devanagari, Roman transliteration, literal meaning) Recite. Generate fierce deity pride, visualize the body of oneself and the deity in front, and from the beings under the feet, transform countless messengers who can summon enemies and obstacles. Accompanied by the sound of musical instruments, chant like this: Hum! The messengers transformed from the right side of the great terrifying Vajra, from the eight feet, are Yavati and the King of Dharma, Gewa and the bull-headed one, the red-eyed one and Chasang, hoof, hair, and nine tufts of hair, riding on humans, buffaloes, yaks, donkeys, red-billed birds, female yaks, black dogs, sheep, and jackals, the eight Yama with eight faces also, from their mouths also emit the fire of the end of the kalpa.