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12.Title of the Treatise..g2.0f

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Chinese

愿以所造之物和幻轮摧毁之!愿以此所修之神鬼啖其肉、饮其血!对于损害我等的恶毒怨敌,愿彼等之上师、本尊、护法皆成自戮之因!愿彼等之守护、遮遣,以及所作猛烈之事业,皆成自戮之因!愿彼等之神祇、咒语,以及所作之供养与善业,亦皆成彼等自戮之因!愿三界之疾病、毒药、武器,以及烦恼、恶业、一切痛苦,皆降临于此等怨敌邪魔之上!卡卡卡嘿卡嘿玛ra玛ra,gṛhṇa gṛhṇa bandha bandha(梵文天城体:गृह्ण गृह्ण बन्ध बन्ध,梵文罗马拟音:gṛhṇa gṛhṇa bandha bandha,抓摄 抓摄 束缚 束缚),哈纳哈纳达哈达哈巴匝巴匝,一日之内诛杀之,吽 啪!bhasmi kuru ye hūṃ phaṭ(梵文天城体:भस्मि कुरु ये हूँ फट्,梵文罗马拟音:bhasmi kuru ye hūṃ phaṭ,焚毁 做 呀 吽 啪),sarva ni vāraṇāya hūṃ phaṭ(梵文天城体:सर्व निवारणाय हूँ फट्,梵文罗马拟音:sarva ni vāraṇāya hūṃ phaṭ,一切 遣除 呀 吽 啪)!如是拍手。愿我等师徒及施主等,断除一切清净意乐之寿命障碍!愿断除一切受用之障碍!愿断除一切权势之障碍!愿断除一切成就所愿之障碍!愿断除一切如法行持之障碍!愿断除一切暂时与究竟之障碍!}由宿业所生,以及由突发之缘所生之内外密一切障碍,愿皆平息!愿于法界空性与大悲之界中寂灭!猛烈之时,愿得寂灭,并作遮遣!忿怒炽燃之众神,将所有怨敌之身语,化为灰尘!令其意识解脱于法界之中!对于魔障与邪引者,为调伏难调者,勇士以极度凶猛之忿怒形象,愿能诛灭一切不驯之徒!此外,念诵各种祈愿文与吉祥语。此乃邬瑟腻沙ra仪轨之口诀,守护、遮遣、诛杀三者之教言,于极深奥者中,略出诵念之精要。

English

May it be destroyed by the created substances and the illusory wheel! May the gods and demons accomplished by it devour its flesh and drink its blood! To these malicious enemies and obstructors who harm us, may their own gurus, yidams, and protectors become the cause of their self-destruction! May all their protections, repulsions, and fierce actions become the cause of their self-destruction! May all their deities, mantras, and the offerings and virtuous deeds they have performed also become the cause of their self-destruction! May all the diseases, poisons, weapons of the three realms, as well as afflictions, evil deeds, all sufferings, descend upon these enemies and obstructors! Kha kha khāhi khāhi mara mara, gṛhṇa gṛhṇa bandha bandha (Sanskrit Devanagari: गृह्ण गृह्ण बन्ध बन्ध, Sanskrit Romanization: gṛhṇa gṛhṇa bandha bandha, seize seize bind bind), hana hana daha daha paca paca, slay them in one day, hūṃ phaṭ! bhasmi kuru ye hūṃ phaṭ (Sanskrit Devanagari: भस्मि कुरु ये हूँ फट्, Sanskrit Romanization: bhasmi kuru ye hūṃ phaṭ, incinerate do ya hūṃ phaṭ), sarva ni vāraṇāya hūṃ phaṭ (Sanskrit Devanagari: सर्व निवारणाय हूँ फट्, Sanskrit Romanization: sarva ni vāraṇāya hūṃ phaṭ, all prevention ya hūṃ phaṭ)! Thus, clap the hands. May all obstacles to the lives of us, the teachers, disciples, and patrons, who possess pure intentions, be pacified! May all obstacles to enjoyment be pacified! May all obstacles to power be pacified! May all obstacles to the fulfillment of wishes be pacified! May all obstacles to practicing the sacred Dharma be pacified! May all obstacles to temporary and ultimate goals be pacified! } May all internal, external, and secret obstacles arising from past karma and immediate causes be pacified! May they be pacified in the realm of dharmadhatu emptiness and great compassion! In fierce times, may there be peace and repulsion! May the assembly of wrathful and blazing ones reduce the bodies and speech of all enemies and obstructors to ashes! Liberate their consciousness into the realm of Dharma! For the sake of taming the difficult to tame, the heroes, with extremely fierce and wrathful forms, may they destroy all the unruly ones! Furthermore, recite various prayers and auspicious words. This is the instruction of the Uṣṇīṣa Ra tradition, the advice on protection, repulsion, and destruction. From among the most profound, a brief essence of recitation has emerged.

Chinese

此亦,思及于恒常之修持所需,大拉那他所近述也。芒嘎朗!三根本海之总主莲花生,随所调伏之嬉戏具四依怙之胜者,祈请智慧幢之足,加持入于心,垂视悲悯。此生我以甚深大密乘,圆满普贤意之秘密精要大圆满,现前殊胜决定意义中观之道,愿速证无边际之实相。依此于来世,无论有何业缘,皆能转生于莲花光与具德香巴拉,圆满受持甚深密意咒,于彼生中究竟大密之善妙。如是所造者,为昂旺云丹桑布,诺玛迪所言也。以福德力,此身一舍弃,莲花生随所调伏之游舞,于罗刹洲之主尊欢喜安住前,愿成圣心子之大密意行持者。此亦玛迪所作也。 。 。刊印题记祈愿词。 于解脱寂静之海成一味,趋入之无边法理缓流之河,纵然一句之微粒,亦能洗净三毒之垢染,此善说甘露,以刊印之清净善聚之力,开启正法之门千百,愿五部之有情众生,皆能获得决定胜妙珍宝之藏。如是,为使赡部洲广阔之境,无害寂静之道导师释迦狮子之教法,从各方面得以兴盛等暂时与究竟之诸多利益,凡是过去已刊印或未来将刊印之所有佛教各派之经典,皆可通用此回向发愿文,释迦之僧人法师昂旺洛桑丹增嘉措撰写。 。 。隆噶寺如意宝典籍编辑室编为电子书。声明。一、我等如意宝典籍编辑室方面,为专门制作书籍为电子书并进行发行,正在运营一家电子图书馆。此举对所有佛教宗义经典一视同仁,且与我等图书馆的规章制度相符,并与现代

English

This also, thinking it necessary for constant practice, was closely narrated by Tāranātha. Maṅgalaṃ! Padmasambhava, the general lord of the three root ocean, the supreme one who possesses the four reliances in whatever taming dance, I respectfully pray to the feet of Jñānadhvaja. Please look with compassion so that blessings may enter my heart. In this life, may I, through the profound Great Secret Vehicle, the Great Perfection, the secret essence of Samantabhadra's mind, realize the extraordinary path of the definitive meaning Madhyamaka, the state of being free from extremes, quickly. Therefore, in the future, whatever karmic connection there may be, may I be completely transferred to Padmābhāsa and glorious Śambhala, to uphold the profound intention mantra lineage, and in that life, may I perfectly complete the Great Secret. This was said by Ngor Matis, made by Ngagwang Yonten Zangpo. As soon as this body is abandoned by the power of merit, may I become a practitioner of the great intention of the holy heart sons in the presence of the lord of the Rakshasa continent, Padmasambhava, who dwells joyfully in whatever taming dance. This was also made by Matis. . . Colophon prayer. Becoming one taste in the ocean of liberation and peace, the endlessly flowing river of Dharma principles, even a single particle of a word can wash away the stains of the three poisons. By the power of the accumulation of pure virtue from printing this nectar of good speech, may hundreds of thousands of doors of the true Dharma be opened, and may all sentient beings of the five lineages have power over the treasury of definite goodness and jewels. Thus, in order to expand the teachings of the guide Śākyasiṃha, the path of harmless peace in the vast realm of Jambudvipa, from all aspects, and for the sake of many temporary and ultimate benefits, this dedication prayer can be applied to all Buddhist scriptures of all schools that have been printed in the past or will be printed in the future. It was written by Ngagwang Lozang Tenzin Gyatso, a Śākya monk and Dharma speaker. . . Lunggya Monastery Wish-Fulfilling Jewel Scripture Editing Office compiled it into an e-book. Announcement. 1. Our Wish-Fulfilling Jewel Scripture Editing Office is operating an electronic library that specializes in making books into e-books and distributing them. This initiative treats all Buddhist philosophical systems equally, and in accordance with the regulations of our library, and with modern

Chinese

对于正在制作成电子书的新书,需要制作成电子书并进行发布等,请对书籍的内容进行概要总结,并介绍作者。经过我方图书审核小组的审核后,一定会制作成电子书并放入电子书库的书籍行列。第二,个人制作的电子书,如果所有者希望放入我方的电子书行列,请通过以下地址进行联系。经过我方审核小组的审核批准后,将会放入电子书库的书籍行列。第三,我方电子书库的广大读者们,如果看到书籍中的遗漏、错误等任何缺点,请提出意见。对于书籍的编辑制作方面,也请提出意见,我方会根据情况进行采纳。希望广大的读者和学者们给予支持和关心。请知悉,请知悉,请知悉。

English

Regarding new books that are being made into electronic books, it is necessary to produce them as e-books and publish them, etc. Please provide a summary of the book's content and introduce the author. After review by our book review team, it will definitely be made into an e-book and placed in the e-book library's collection. Secondly, if individuals have created e-books and the owners wish to include them in our e-book collection, please contact us through the addresses provided below. After approval by our review team, it will be placed in the e-book library's collection. Thirdly, we request that the vast number of knowledgeable readers who read e-books in our e-book library provide feedback on any shortcomings you observe in the books, such as omissions or errors. We also welcome suggestions regarding the editing and production of the books, which we will consider and adopt based on the circumstances. We hope that the vast readership and scholarly community will provide support and care. Please be aware, please be aware, please be aware.

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