English
of treasure! This effigy to the hating enemy! This effigy to the harming obstacle! To the heart of the harming sorcery! Thus say. In between, if desired, one can throw any kind of Thun Zor (effigy). Then, the urging of the Torma: If it is only for repelling, Hum Ya Bhyo! (Tibetan: ཧཱུཾ་ཡ་བྷྱོཿ, Sanskrit Devanagari: हुं या भ्यो, Sanskrit Roman transliteration: hum ya bhyo, Literal Chinese meaning: Hum Ya Bhyo!) Lama Yidam deities! Tonight, please do the work of the Zor! Yama Lord of Death deities! Tonight...! Damchen Chokyong protectors! Tonight...! Karma Yama and retinue! Tonight...! Existence gods and demons, eight classes! Tonight...! Local deity, powerful landowners! Tonight, please do the work of the Zor! Wrathful kings, all of you! Do not be lazy, the time for action has come! All bad omens to the enemy Bhyo! (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Roman transliteration: bhyo, Literal Chinese meaning: Bhyo!)! To the top of the harming obstacle Bhyo! (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Roman transliteration: bhyo, Literal Chinese meaning: Bhyo!)! Repel the bad and transform it harshly! Dharma King, please move your body! Transform the evil mantra from above to the enemy! Repel, repel with a fierce army! Transform, transform bad omens and miracles! Repel external substances, mantras, and magic wheels! Ya Bati, please move your body! Evil mantra of the east...! Intoxicating burning...! Of the south...! Arya Maru...! Evil of the west...! Nine tufts of hair...! Evil of the north...! Red eyes and so on...! Evil of the intermediate directions...! Zamunda, please...! Evil mantra from below...! And so on as above. Repel the demon's stirring, thickening like darkness! Repel the rising ghost, burning like fire! Repel the oath-breaker who creates obstacles! Repel the Naga's suppression and curse! Repel the king's madness and so on! Repel the Tsen's lasso binding! Repel the harm of the Yamashu and Gongpo! The evil thoughts of others, all kinds of curses and hexes repel! Eighty-one bad omens and all bad signs repel! Three hundred and sixty Ye-drogs and four hundred and four kinds of diseases repel! All bad dreams and eighty thousand kinds of obstacles, etc., the curses of the eight classes and the Dakinis and corpses and the Gyaltsen who create obstacles repel! To us who protect the teachings, repel all adverse conditions! Turn the devil's deception to the enemy! All to the hating enemy Bhyo! (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Roman transliteration: bhyo, Literal Chinese meaning: Bhyo!)! All to the harming obstacle Bhyo! (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Roman transliteration: bhyo, Literal Chinese meaning: Bhyo!)! All the prosperity of the former enemy repel! All the plots of the future enemy repel! All the preparations of the present enemy repel! Hate
Chinese
愿三有之地空无。愿法界自性清净。在念诵这些之后，实际投掷朵玛替身时，伴随着强烈的乐器声，首先将业力死神的朵玛替身投掷出去。如果有铁城和镇压朵玛，就将铁城倒扣过来砸碎。将镇压朵玛从外向内依次投掷出去。如果比烟供更为重要，那么从“吽 亚 贝 哟”开始，到“于邪魔之上 贝 哟”之间，如前所述。凶残暴戾罪恶者，危害三宝之徒，诋毁金刚上师者，损害一切众生者，诽谤大乘者，嘲笑密咒续部者，尤其对我们瑜伽行者，作害制造障碍者，无论身处何方，无论行为如何，拥有神通神变者，以具足眷属的法王阎罗，以及十方护法为首，以三界之兵诛杀仇敌邪魔。降下四大不调之疾病，降下猛烈武器之雨，降下所有不祥之预兆，使其与所有亲朋好友分离，用铁钩钩住，用绳索捆绑，用武器斩断肢体并杀害，将肠子内脏抛向荒野，将五种感官之精华，献于阎罗法王之口，派遣八部凶猛的使者，男系后代让他们食肉，母系眷属让他们饮血，摧毁色身，转移其意识，于大乐法界中解脱。简而言之，到此为止即可。如果喜欢稍微详细的，还有其他的诅咒偈颂，可以从另外的补充中得知。如是驱使替身，之后如前投掷替身，观想敌人的意识如蜡烛熄灭般消失，其处所、身体、受用化为灰烬。之后是替身的后续仪轨，观想切断替身之路，金刚上师用脚后跟踩住，然后进入室内。第三是后续仪轨，补充供品。如前在加持供品之时，或者猛烈的供品之时一样加持供品。加上前面所说的偈颂和咒语，上下任选其一，从供水到乐器之间进行供养。在各自本尊和护法的咒语心咒之后加上“札
English
May the three realms of existence be emptied. May the Dharmadhatu be purified in its natural state. After reciting these, the actual throwing of the Torma effigy is as follows: accompanied by loud musical sounds, first throw the Torma effigy of the karmic death deity. If there is an iron city and a suppressed Torma separately, smash the iron city upside down. Throw the suppressed Tormas sequentially from the outside in. If it is more important than a smoke offering, then from "Hum Ya Bhyo" to "Upon the obstructing demons, Bhyo," proceed as before. The cruel, violent, and sinful one, the one who harms the Three Jewels, the one who reviles the Vajra Master, the one who harms all sentient beings, the one who slanders the Great Vehicle, the one who mocks the Secret Mantra Tantras, especially to us Yogis, the one who harms and creates obstacles, no matter where they are located, no matter how they behave, those with clairvoyance and miraculous powers, led by the Dharma King Yama with his retinue, and the ten directional protectors, may the armies of the three realms slay the enemies and obstructing demons. Send down diseases of the four imbalances, send down a rain of fierce weapons, send down all inauspicious omens, separate them from all friends and relatives, hook them with iron hooks, bind them with ropes, cut off their limbs with weapons and kill them, throw their intestines and entrails into the wilderness, offer the essence of the five senses to the mouth of the Dharma King Yama, dispatch the fierce messengers of the eight classes of beings, let them devour the flesh of the male lineage, let the hosts of Matri drink their blood, destroy their physical bodies, transfer their consciousness, and liberate them in the realm of great bliss. In brief, that is enough. If you prefer a slightly more detailed version, there are other verses of cursing, which can be learned from a separate supplement. Thus, having urged the effigy, then throw the effigies as before, visualizing the enemy's consciousness disappearing like a snuffed-out candle, and their place, body, and possessions being reduced to ashes. Then, the subsequent ritual of the effigy is to visualize cutting off the path of the effigy, the Vajra Master steps on it with his heel, and then enters the room. The third is the subsequent ritual, replenish the offerings. As before, during the blessing of the offerings, or during the fierce offerings, bless the offerings in the same way. Add the verses and mantras mentioned earlier, choosing either the upper or lower one, and make offerings from the offering of water to the music. After the heart mantras of the respective Yidams and Dharma Protectors, add the syllable "Dza."
Chinese
以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字加持后献内供。然后伴随着盛大的乐器演奏，从“色、声等六者”到“敬礼于具烟雾者”之间念诵。从“至上施与金刚至上者，我敬礼您”到“智慧身者，我敬礼您”之间，进行二十次敬礼赞颂。如果了解且乐意，可以伴随着乐曲进行。如果简略，这样就足够了。如果详细，还可以根据情况进行其他赞颂。祈请世尊吉祥金刚怖畏大坛城的所有本尊众，以及所有佛陀和菩萨及其眷属，请垂听我的祈请。祈请息灭我们由过去的业力所致，以及由当下的因缘所致的疾病、邪魔和障碍。祈请增长和兴盛我们的寿命、福德、荣耀和财富。祈请以圆满的殊胜力量，引导一切众生走向菩提，并以猛烈的行为调伏那些无法以寂静调伏的嗔恨和恶毒众生。祈请赐予我和一切众生所有殊胜的成就。祈请在相续中生起圆满的三十七道品，以及六度自性清净的道。祈请将一切众生的魔障和烦恼，连同其根本和污垢，都摧毁于法界的自性中。祈请迅速以方便道、安乐道和易行道获得大手印至上成就，即大金刚持的果位。乃至未获得此至上果位之间，也祈请获得所有世间和出世间的圆满。如此等等，应反复祈请。念诵百字明咒，尽力弥补不足和缺失。对于未获得的和已退失的，以及任何我因愚痴而做过或将要做的，都请怙主宽恕。任何我因愚痴所犯下的过错，因为您是众生的救护者，所以请怙主宽恕这一切。对于未找到的、未完全了解的，以及任何无能为力的事情。
English
Offer the inner offering after blessing it with OM (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). Then, accompanied by grand musical instruments, recite from "the six, such as form and sound," up to "I prostrate to you, the one with smoky breath." From "Supreme Giver, Supreme Vajra, I prostrate to you," up to "Wisdom Body, I prostrate to you," perform twenty prostrations and praises. If you know and are willing, do it with melodies. If brief, that is enough. If elaborate, you can also praise in other ways as appropriate. I beseech all the deities of the great mandala of the Bhagavan Glorious Vajrabhairava, and all the Buddhas and Bodhisattvas with their retinues, please listen to me. Please pacify all the diseases, evil influences, and obstacles that arise from our past karma and from immediate circumstances. Please increase and prosper our lifespan, merit, glory, and wealth. Please lead all beings to perfect enlightenment with complete and excellent power, and subdue those beings who cannot be tamed by peaceful means due to hatred and malice with wrathful actions. Please grant me and all beings all the supreme accomplishments without exception. Please cause the complete thirty-seven factors of enlightenment and the nature of the six perfections, which are completely pure, to arise in our minds. Please destroy all the demons and defilements of all beings, together with their roots and stains, into the nature of the Dharmadhatu. Please quickly attain the supreme accomplishment of the Great Seal, the state of the Great Vajradhara, through the easy path, the blissful path, and the path of ease. Even until that supreme state is attained, please grant all the perfections of the mundane and the transcendent. In this way, supplicate again and again. Recite the Hundred Syllable Mantra as much as possible to make up for any deficiencies. For what has not been attained and what has been lost, and whatever I have done or will do out of ignorance, may the Protector forgive me. Whatever misdeeds I have committed out of ignorance, since you are the protector of beings, may the Protector forgive all of that. For what has not been found, not fully understood, and whatever I have been unable to do.
Chinese
萨。在此所作诸事业，祈请主尊悉宽恕。嗡，您为众生作诸事，赐予随顺之成就。佛陀前往佛土后，祈请再次降临此地。如是说，或云：请赐予我等殊胜成就，赐予一切禅定之果，对于一切众生所希求，亦赐予无上之成就。为令再次降临之故，返回自之本位，班匝木！ 嗡 扎亚扎亚 索扎亚 比夏如巴达热 嘎擦嘎擦 梭巴瓦南 哥热丹德那 达塔嘎擦 萨瓦布达 斯擦 比萨匝亚 玛玛嘎玛 咕噜梭哈。如是念诵供养食子，若先前未作彩粉坛城之迎请，则此时迎请智慧尊众。 扎 吽 班 霍。誓言尊众融入自身。对画像佛像等，如通常仪轨般作坚住。于自身额间以嗡等，乃至脐间以桑等作印持。如是说诵，并作随力所能之祈愿文及吉祥文。此广大食子供养仪轨，与会供轮，或勇士宴供至为重要。虽说六十四食子供养完毕后立即进行亦可，然因实修不便，故现今不作。于抛掷食子后，未作后续仪轨之间，可作轮供，或与食子供养相关之事业皆已圆满。事业之后续亦可摄略完毕后重新开始。此等之口诀将于他处宣说，忿怒阎魔敌红黑尊之念诵转移方式，以及与息增怀诛事业相关之行，亦可依此等类推而知。 此处说：以方便，毒亦转为甘露；以蜂蜡之调合，铁亦转为金；赐予死亡之杖，乃智慧之庄严；一切所欲皆成就，稀有且奇妙。从具德大续秘密之海中，获得能生一切成就之如意宝，以战胜魔军之胜利幢顶端作供养，愿圆满成为利益安乐众生之因。如是，与吉祥金刚怖畏瑜伽相关之六十四食子供养念诵仪轨，名为“镇伏三界”，亦应诸多请求，由第七世嘉钦巴达ra那